Part, Question
1 1, 12 | nature;" and afterwards he explains this, saying: "It is ~very
2 1, 24 | blotted out. And thus a gloss ~explains the passage: "Let them be
3 1, 41 | Master of the Sentences explains (Sent. i, D, v), this ~denotes
4 1, 69 | in Hexaem.). ~The second explains the water that covered the
5 1, 70 | Chrysostom (Hom. vi in Gen.) explains ~this by the need of guarding
6 1, 70 | of all nations." Now, he explains ~this service at the beginning
7 1, 41 | Master of the Sentences explains (Sent. i, D, v), this ~denotes
8 1, 70 | in Hexaem.). ~The second explains the water that covered the
9 1, 71 | Chrysostom (Hom. vi in Gen.) explains ~this by the need of guarding
10 1, 71 | of all nations." Now, he explains ~this service at the beginning
11 1, 78 | principles," as the Philosopher explains (Ethic. vi, 6). Wherefore
12 1, 81 | 14), and in ~this way he explains that there is no need to
13 1, 87 | Aristotle (De Coel. i, 3) explains the heavenly bodies by ~
14 1, 92 | coin, as Augustine says explains in De decem ~Chordis (Serm.
15 1, 101 | heavens, as the Philosopher ~explains (De Coel. ii, 2); and the
16 1, 107 | Dionysius (Coel. Hier. vii) explains the names of the ~orders
17 1, 107 | Dionysius (Coel. Hier. vii) explains ~the name "Thrones" by its
18 1, 112 | passage of Daniel. Jerome explains it by saying that the prince
19 1, 116 | Gen. ad lit. v, 19) thus explains this passage ~of the Apostle,
20 2, 17 | which ~I will": and a gloss explains this by saying that man
21 2, 32 | Q[35], A[5]). And this ~explains why all animals naturally
22 2, 44 | connection with the heart; which ~explains the chattering of the teeth.
23 2, 49 | Commentary on the Predicaments, explains the ~difference of these
24 2, 55 | robber, as the Philosopher explains (Metaph. v, ~text. 21).
25 2, 64 | contraries, as the ~Philosopher explains (Metaph. x, text. 22,23).
26 2, 72 | sins," which words a gloss explains, saying: "'Offenses,' by
27 2, 72 | paying ~his debts. This also explains how some false opinions
28 2, 74 | which words Augustine ~explains (Contra Julian. iii, 26;
29 2, 74 | lower reason, as he ~himself explains (De Trin. xii, 12). Therefore
30 2, 93 | appropriation, as Augustine explains (De Vera Relig. xxxi). But
31 2, 98 | orderly fashion," as the gloss explains. ~Therefore it was fitting
32 2, 99 | general precepts. This ~explains why sometimes "judgments"
33 2, 100 | justice, as the Philosopher explains (Ethic. v, 1).~Aquin.: SMT
34 2, 100 | virtue, as the Philosopher explains (Ethic. ii, 4; v, 8). Now ~
35 2, 106 | quickeneth": and Augustine explains ~this (De Spir. et Lit.
36 2, 106 | Chrysostom (Hom. lxxvii) explains as referring to "the generation
37 2, 2 | the higher, as Dionysius explains (Coel. Hier. iv, ~vii).
38 2, 3 | On the contrary, A gloss explains the words of 2 Thess. 1:
39 2, 4 | fruits are enumerated, ~explains faith as being "certainty
40 2, 8 | of reason), as ~Dionysius explains (Div. Nom. vii). Therefore
41 2, 11 | of the world, as a ~gloss explains it. Now holy men explain
42 2, 15 | sleep, as the ~Philosopher explains (Ethic. i, 13). In like
43 2, 22 | favor, as the Philosopher ~explains (Ethic. viii, 13). Nevertheless
44 2, 22 | road, as the Philosopher explains (Ethic. viii, 12). ~Aquin.:
45 2, 28 | to ~themselves. This also explains why the old and the wise
46 2, 30 | is from ~Lk. 12:4.] This explains why Our Lord, in enumerating
47 2, 47 | mind; the mind; and this ~explains why we remember better what
48 2, 78 | Thomas read 'obscurum,' and explains it as meaning ~'derogatory,'
49 2, 81 | turned into my bosom," explains them as meaning, "if my
50 2, 92 | i.e. inwardly, as a gloss explains it: ~and it is a question
51 2, 108 | mischievous lie, as a ~gloss explains the words of Ps. 5:7, "Thou
52 2, 108 | they shall build houses') explains that God ~"built them spiritual
53 2, 178 | whole, it will be, as he explains, from above to below: if ~
54 2, 185 | business," which a gloss ~explains thus - "by refraining from
55 2, 185 | meddling" (namely, as ~a gloss explains it, "who make a living by
56 2, 185 | the fruits," which a gloss explains thus, "that is to ~say,
57 3, 3 | incarnate, as Damascene explains there.~Aquin.: SMT TP Q[
58 3, 16 | apposite in English. St. Thomas explains why we ~can say in Latin,
59 3, 17 | this way that Augustine explains it (Contra Felic. ~xi),
60 3, 22 | God and man, as Dionysius explains (Coel. Hier. ~ix), so that
61 3, 40 | De Qq. Evang. ii, qu. 11) explains Mt. ~11:19, "Wisdom is justified
62 3, 41 | God." Which words Ambrose explains as follows (In Luc. ~iv): "
63 3, 41 | Gregory (Hom. xvi inn Evang.) explains the fact that "He ~fasted
64 3, 42 | written." Which Augustine explains by saying: "We are not to ~
65 3, 43 | 2~Reply OBJ 2: Augustine explains this passage of John as
66 3, 48 | 1/1~Reply OBJ 1: A gloss explains the text thus: "Thou, O
67 3, 50 | commenting on Lk. 23:46, explains as follows: "The ~man cried
68 3, 50 | away from Me," as Augustine explains it (De Gratia Novi Test.).~
69 3, 52 | into heaven," as ~the gloss explains.~Aquin.: SMT TP Q[52] A[
70 3, 59 | God. ~Accordingly he thus explains the passage just quoted
71 3, 60 | the ~senses," as Augustine explains (De Doctr. Christ. ii).
72 3, 64 | perfect," as ~Dionysius explains (Coel. Hier. v). Therefore
73 3, 64 | sacraments of grace; as Dionysius explains (Coel. Hier. v).~Aquin.:
74 3, 64 | to," as the Philosopher explains (Ethic. ii). Now it has ~
75 3, 65 | hierarchy, as Dionysius explains (Eccl. Hier. v). But, as
76 3, 65 | sacramental, eating, as Augustine explains (Tract. xxvi ~super Joan.).~
77 3, 66 | in the words above quoted explains, both single and trine ~
78 3, 68 | And in this sense a gloss explains Mt. 3:6, saying that in
79 3, 80 | your heart," as Augustine explains ~(Tract. cxxi in Joan.).
80 3, 81 | you," which words Eusebius explains of the new ~mystery of the
81 3, 83 | this way that Augustine explains this difference (De Consens. ~
82 3, 86 | sought it," which a gloss explains as meaning ~that "he found
83 Suppl, 15| deliverance from sin," as a gloss ~explains it.~Aquin.: SMT XP Q[15]
84 Suppl, 65| mystery which the Apostle ~explains (Gal. 4:22, seqq.). Again,
85 Suppl, 69| 1~Reply OBJ 1: The gloss explains itself: for it expounds
86 Suppl, 72| 1/1~Reply OBJ 2: Peter explains himself to which heavens
87 Suppl, 72| Augustine (De Civ. Dei xx, 23) explains "many" as meaning ~"all":
88 Suppl, 81| argument, as the ~Commentator explains, we must take the whole
89 Suppl, 89| etc., and afterwards he explains himself.~Aquin.: SMT XP
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