Part, Question
1 1, 54 | to ~receive; whereas to enlighten is the proper function of
2 1, 54 | the active intellect to enlighten, ~not another intellect,
3 1, 54 | Hence for one angel to enlighten another does ~not belong
4 1, 70 | they were not made "to ~enlighten it."~Aquin.: SMT FP Q[70]
5 1, 55 | to ~receive; whereas to enlighten is the proper function of
6 1, 55 | the active intellect to enlighten, ~not another intellect,
7 1, 55 | Hence for one angel to enlighten another does ~not belong
8 1, 71 | they were not made "to ~enlighten it."~Aquin.: SMT FP Q[70]
9 1, 105 | Whether an inferior angel can enlighten a superior angel?~(4) Whether
10 1, 105 | that one angel does not enlighten another. For the ~angels
11 1, 105 | But one ~man will not then enlighten another, according to Jer.
12 1, 105 | Therefore neither does an angel enlighten another now. ~Aquin.: SMT
13 1, 105 | Therefore one angel does not ~enlighten another.~Aquin.: SMT FP
14 1, 105 | Therefore one angel does not enlighten the mind of ~another.~Aquin.:
15 1, 105 | manifest is light." ~Hence to enlighten means nothing else but to
16 1, 105 | given this grace . . . to enlighten ~all men, that they may
17 1, 105 | Therefore one angel is said to ~enlighten another by manifesting the
18 1, 105 | OBJ 2: An angel does not enlighten another by giving him the
19 1, 105 | Whether an inferior angel can enlighten a superior angel?~Aquin.:
20 1, 105 | that an inferior angel can enlighten a superior ~angel. For the
21 1, 105 | enlightened by God ~can enlighten superiors.~Aquin.: SMT FP
22 1, 105 | others. ~Therefore he can enlighten him immediately; and thus
23 1, 105 | and thus the latter can ~enlighten his superiors.~Aquin.: SMT
24 1, 105 | The inferior angels never enlighten the superior, but are ~always
25 1, 105 | angel turns voluntarily to enlighten another angel, but ~the
26 1, 105 | superior angel does not enlighten the ~inferior concerning
27 1, 105 | if the superior angels enlighten the inferior about all ~
28 1, 105 | Therefore the ~superior angels enlighten the inferior in all things.~
29 1, 106 | above (Q[106], A[1]), to enlighten means ~merely to acquaint
30 1, 106 | Therefore to speak and to enlighten are the same; so the same ~
31 1, 106 | things." But this is to enlighten them. Therefore, whenever
32 1, 107 | that the superior angels ~enlighten the inferior angels; and
33 1, 107 | and that others ~cleanse, enlighten, and perfect"; which far
34 1, 107 | only ~cleanse, but also enlighten and perfect, and in a higher
35 1, 107 | that ~they also perfectly enlighten others.~Aquin.: SMT FP Q[
36 1, 107 | it belongs to ~cleanse, enlighten, and perfect. But after
37 1, 107 | angel ~will not cleanse, enlighten, or perfect another, because
38 1, 108 | the superior demons can enlighten the inferior.~Aquin.: SMT
39 1, 108 | body abounding in light can enlighten a body deficient ~in light,
40 1, 108 | the ~superior demons can enlighten the inferior.~Aquin.: SMT
41 1, 108 | Therefore neither can they enlighten.~Aquin.: SMT FP Q[109] A[
42 1, 108 | and so one demon does not enlighten ~another; but one can make
43 1, 108 | not prove that they can enlighten others.~Aquin.: SMT FP Q[
44 1, 110 | 1) Whether an angel can enlighten the human intellect?~(2)
45 1, 110 | 1/1~Whether an angel can enlighten man?~Aquin.: SMT FP Q[111]
46 1, 110 | seem that an angel cannot enlighten man. For man is ~enlightened
47 1, 111 | inferior; some of whom enlighten others: as also among those
48 1, 112 | place invisibly when they enlighten man that he ~may do what
49 1, 112 | angels in as far as angels enlighten ~and instruct them. But
50 1, 116 | given this grace . . . to enlighten all men, that they ~may
51 2, 5 | A[4]). But an angel can enlighten man's intellect as ~shown
52 2, 109 | the dead and Christ shall enlighten ~thee." Therefore man can
53 2, 109 | Arise, and Christ shall enlighten thee," we ~are not to think
54 2, 112 | viii), "Angels cleanse, enlighten, and perfect both lesser
55 2, 112 | Reply OBJ 3: Angels cleanse, enlighten, and perfect angels or men,
56 2, 2 | the higher angels, who enlighten those who are below them,
57 2, 94 | belong to the demons to enlighten the ~intellect, as stated
58 2, 170 | others, and in order to enlighten his own mind; and such are ~
59 2, 170 | Now the demons do not ~enlighten the human intellect, as
60 2, 171 | of speech, but he cannot ~enlighten him inwardly as God does.~
61 2, 171 | place." Now nothing can enlighten others unless it be lightsome
62 2, 186 | even as it is better to ~enlighten than merely to shine, so
63 3, 7 | given this grace . . ~. to enlighten all men." And this fulness
64 3, 13 | as to be lightsome and to enlighten is more than merely to ~
65 3, 13 | of grace and knowledge to enlighten ~all rational creatures
66 3, 15 | ignorance; for "He came to enlighten them that sit ~in darkness
67 3, 35 | according to Lk. 1:79: "To enlighten them that sit ~in darkness
68 3, 42 | to Christ, who came to enlighten them that sit in ~darkness (
69 3, 52 | continues: ~"And I will enlighten all that hope in the Lord."~
70 3, 64 | cleanse man from sin and enlighten him by grace. But it belongs
71 3, 64 | the Church "to cleanse, enlighten and perfect," as ~Dionysius
72 3, 64 | also priests are said to "enlighten" God's ~people, not indeed
73 3, 65 | namely, "to cleanse, ~to enlighten, to perfect." Therefore
74 3, 69 | given this grace . . . to ~enlighten all men," etc. But teaching
75 3, 79 | will consume our sins, and enlighten our hearts, so that we ~
76 Suppl, 31| power to cleanse but not to enlighten. ~Hence, since enlightenment
77 Suppl, 31| belongs to a priest to ~enlighten. Wherefore those sacraments
78 Suppl, 36| radiance, like the sun enlighten other bodies with their
79 Suppl, 37| namely "to cleanse, to enlighten, and to ~perfect," for which
80 Suppl, 74| because the glory of God will enlighten it ~(Apoc. 22:5). Wherefore
81 Suppl, 86| enlightenment, as the higher ~angels enlighten the lower [*Cf. FP, Q[106]],:
82 Suppl, 86| far ~as the higher angels enlighten those beneath them, both
83 Suppl, 88| the brightness of the moon enlighten thee," and (Apoc. ~21:23): "
84 Suppl, 88| respect, will be unable to ~enlighten them in another.~Aquin.:
85 Suppl, 89| judgment, one angel will not enlighten ~another; for then all superiority
86 Suppl, 89| thus Christ's soul will enlighten all other souls concerning
87 Suppl, 89| The glory of God shall enlighten the city of Jerusalem [*
88 Suppl, 89| manner ~the higher souls will enlighten the lower (not indeed with
89 Suppl, 89| might understand the sun to ~enlighten the atmosphere while at
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