Part, Question
1 1, 51 | because their nature is akin to that of aerial bodies."
2 1, 55 | is, souls - have a nature akin to a ~body, in so far as
3 1, 64 | knowledge. For the evening is akin to ~darkness, yet it possesses
4 1, 70 | beings, their souls ~must be akin to the angelic nature (Gen.
5 1, 76 | and by air, which is ~most akin to a spirit." But fire and
6 1, 52 | because their nature is akin to that of aerial bodies."
7 1, 56 | is, souls - have a nature akin to a ~body, in so far as
8 1, 65 | knowledge. For the evening is akin to ~darkness, yet it possesses
9 1, 71 | beings, their souls ~must be akin to the angelic nature (Gen.
10 1, 75 | and by air, which is ~most akin to a spirit." But fire and
11 1, 87 | But the human mind is more akin ~to immaterial than to material
12 1, 87 | never arrive at anything akin to immaterial substance.
13 1, 92 | therefore nothing is more akin to Him." But a creature
14 1, 92 | s image so far as it is akin to God. Therefore the angels
15 1, 101 | and is, moreover, the most akin to the earth; hence it is
16 1, 107 | superior order will be more akin to ~the highest of the inferior
17 1, 107 | white and black are more akin as regards ~their position
18 1, 107 | white parts, but are less akin in ~quality; so two angels
19 1, 107 | of two orders are more ~akin in propinquity of nature
20 1, 107 | nature than one of them is akin to the others of ~its own
21 1, 107 | its own order, but less akin in their fitness for similar
22 1, 107 | in ~their own order are akin to the "Dominations"; for
23 1, 107 | order of the "Powers" is akin to the order of the "Principalities"; ~
24 1, 118 | such semen would be more akin to the ~cow and the pig,
25 2, 25 | and daring, from ~being akin to one another.~Aquin.:
26 2, 27 | thing is a good, which is akin and proportionate ~to it.
27 2, 34 | conjoined to actions are ~more akin to those actions, than desires,
28 2, 58 | mos," i.e. "custom," is akin to this: because custom
29 2, 58 | intellectual virtues, it seems most akin to ~the moral virtues.~Aquin.:
30 2, 60 | For frankness is more akin to the ~reason than pleasure,
31 2, 66 | virtues, as being ~most akin to reason. This is made
32 2, 73 | because every ~man is most akin to himself; and yet it is
33 2, 73 | man ~against those who are akin to him, according to Micah
34 2, 83 | powers of the soul are more akin to the flesh than the will ~
35 2, 83 | sensitive powers, are more akin ~to the flesh, yet, since
36 2, 83 | the higher power, is more akin ~to the essence of the soul,
37 2, 91 | Divine law seems to be more akin to the eternal law, ~which
38 2, 105 | Further, men are much more akin to us than trees. But we
39 2, 9 | ii, 2 that they are more akin to physics. Accordingly,
40 2, 24 | as much as virtue is more akin than money to ~friendship.
41 2, 25 | to love more, one who is akin to him by blood, or ~one
42 2, 25 | loving someone because ~he is akin or connected with us, or
43 2, 25 | this respect they are not akin but hostile to us, according
44 2, 28 | that men pity such as are akin to them, ~and the like,
45 2, 31 | contrary good of virtue is more akin to charity than the good
46 2, 34 | capital vices are ~so closely akin to one another that one
47 2, 36 | vainglory. For ~contention is akin to zeal, wherefore it is
48 2, 36 | Contention, like discord, is akin to envy in so far as a ~
49 2, 36 | holds to something, it is ~akin to pride and vainglory,
50 2, 51 | Further, prudence is more akin to moral action than knowledge
51 2, 51 | spiritual vices are more akin to the reason than carnal ~
52 2, 53 | spiritual vices seem to be more akin thereto, such as pride and ~
53 2, 71 | wealth because it is more akin to spiritual goods, wherefore
54 2, 100 | are more ~substantially akin to us than persons in positions
55 2, 100 | worship to persons more ~akin to us, and to whom we are
56 2, 127 | both because it is the most akin to ~virtue, since it is
57 2, 127 | without fear ~seems more akin to fortitude. Therefore
58 2, 134 | respect that patience is akin to fortitude. Yet fortitude
59 2, 136 | But to be delicate seems akin to intemperance. ~Therefore
60 2, 139 | since the taste is more akin to the touch than ~the other
61 2, 140 | intemperance seems more akin to voluntary action than
62 2, 146 | seeing that it is most akin ~to what is in respect of
63 2, 153 | OBJ 3: The will is more akin to the reason than the concupiscible ~
64 2, 155 | For the virtue is more akin to diminution than to excess, ~
65 2, 160 | to pride by default is ~akin to the vice of pusillanimity,
66 2, 163 | cessation of an assault is ~akin to a reward. Now punishment
67 2, 163 | sensible things, which are most akin to man, partly by ~tempting
68 2, 163 | through the woman who was akin to him in the same ~species;
69 2, 163 | through the serpent, who was akin ~to them in the same genus;
70 2, 163 | forbidden fruit, which was akin to them in the proximate
71 2, 173 | beside oneself, is more akin than the ~former to the
72 3, 22 | of the Old Law was more akin to Christ's ~priesthood
73 3, 25 | Christ's Mother is more akin to Him than the cross. But ~
74 3, 26 | they not aloof from men and akin to God, than established
75 3, 30 | because virginity is ever akin to the angelic nature. Surely
76 3, 36 | the righteous are more akin to the angels than to any ~
77 3, 38 | baptism of John was more akin than circumcision to ~the
78 3, 44 | OBJ 1: Brute animals are akin generically to man, wherefore
79 3, 66 | generated, are moist and akin ~to water. For this reason
80 Suppl, 12| nature of virtue or is ~most akin thereto; thus choice and
81 Suppl, 54| Further, if two persons be akin to one another there is
82 Suppl, 54| consanguinity, one is more ~akin to him than the other, if
83 Suppl, 54| For no woman can be more akin to a man than Eve ~was to
84 Suppl, 54| Further, things which are more akin and more similar to one ~
85 Suppl, 54| inasmuch ~as the son is more akin to the father than the father
86 Suppl, 55| contracted. Yet this is much more akin to ~carnal intercourse than
87 Suppl, 55| conjugal fellowship, ~something akin to affinity, namely the
88 Suppl, 55| no affinity nor anything akin ~to it results because the
89 Suppl, 55| intercourse makes persons akin even as carnal ~procreation,
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