|    Part, Question1   1, 13  |      nature of every species by ~abstraction from the singular. Hence
 2   1, 14  |        God, is immaterial not by abstraction, but of itself, being the
 3   1, 14  |   speculative knowledge comes by abstraction from things; ~which does
 4   1, 40  |      persons?~(3) Whether mental abstraction of the relations from the
 5   1, 40  |         Para. 1/4~I answer that, Abstraction by the intellect is twofold -
 6   1, 40  |         in the fact that in ~the abstraction of the universal from the
 7   1, 40  | particular, that from which ~the abstraction is made does not remain;
 8   1, 40  |        alone remains. But in the abstraction of the form ~from the matter,
 9   1, 40  |           So, if we speak of the abstraction of the ~universal from the
10   1, 40  |           2/4~But as regards the abstraction of the form from the matter,
11   1, 42  |    subsistence. The sixth is the abstraction of a species from matter,
12   1, 54  |   potentiality, ~in so far as by abstraction it makes them to be actually
13   1, 55  |     which is in the intellect by abstraction from matter and from ~material
14   1, 57  |     intelligible by a process of abstraction. But he does not derive ~
15   1, 57  |         it makes intelligible by abstraction.~Aquin.: SMT FP Q[57] A[
16   1, 57  |  apprehends only by a process of abstraction; and by such abstraction
17   1, 57  |         abstraction; and by such abstraction from ~material conditions
18   1, 40  |      persons?~(3) Whether mental abstraction of the relations from the
19   1, 40  |         Para. 1/4~I answer that, Abstraction by the intellect is twofold -
20   1, 40  |         in the fact that in ~the abstraction of the universal from the
21   1, 40  | particular, that from which ~the abstraction is made does not remain;
22   1, 40  |        alone remains. But in the abstraction of the form ~from the matter,
23   1, 40  |           So, if we speak of the abstraction of the ~universal from the
24   1, 40  |           2/4~But as regards the abstraction of the form from the matter,
25   1, 42  |    subsistence. The sixth is the abstraction of a species from matter,
26   1, 55  |   potentiality, ~in so far as by abstraction it makes them to be actually
27   1, 56  |     which is in the intellect by abstraction from matter and from ~material
28   1, 58  |     intelligible by a process of abstraction. But he does not derive ~
29   1, 58  |         it makes intelligible by abstraction.~Aquin.: SMT FP Q[57] A[
30   1, 58  |  apprehends only by a process of abstraction; and by such abstraction
31   1, 58  |         abstraction; and by such abstraction from ~material conditions
32   1, 78  |       actually intelligible, by ~abstraction of the species from material
33   1, 78  |  actually intelligible by way of abstraction.~~Aquin.: SMT FP Q[79] A[
34   1, 78  |         actually ~immaterial, by abstraction from the conditions of individual
35   1, 83  |    intelligible, by a process of abstraction.~Aquin.: SMT FP Q[84] A[
36   1, 84  |          and material things by ~abstraction from phantasms?~Aquin.:
37   1, 84  |           and material things by abstraction from the phantasms. For
38   1, 84  |    understand material things by abstraction of the species from the ~
39   1, 84  |         cannot be understood by ~abstraction of the universal from the
40   1, 84  |         seeing is not ~caused by abstraction of species from color, but
41   1, 84  |     understanding take ~place by abstraction of something from the phantasm,
42   1, 84  |          way do we understand by abstraction from phantasms.~Aquin.:
43   1, 84  |          and not, therefore, ~by abstraction.~Aquin.: SMT FP Q[85] A[
44   1, 84  |       that we understand not by ~abstraction, but by participating things
45   1, 84  |         1 Para. 1/1~Reply OBJ 1: Abstraction may occur in two ways: First,
46   1, 84  |      does, ~in the first mode of abstraction, imply falsehood. But, in
47   1, 84  |           in the second ~mode of abstraction, for the intellect to abstract
48   1, 84  |     consider the twofold kind of abstraction, as ~above explained (ad
49   1, 84  |        are made more fit for the abstraction therefrom of intelligible ~
50   1, 84  |        nature of a thing and its abstraction or universality. ~Therefore
51   1, 84  |           is due to intellectual abstraction, the ~universal thus considered
52   1, 84  |         understanding ~by way of abstraction. But what is a principle
53   1, 85  |         universal comes from the abstraction of the form from the particular ~
54   1, 87  |       understand by a process of abstraction, which is impossible in
55   1, 87  |         again be made subject to abstraction; and as the process of ~
56   1, 87  |           and as the process of ~abstraction cannot go on forever, it
57   1, 88  |      which are necessary for the abstraction of species: nor does it ~
58   1, 88  |          things, one by means of abstraction ~from phantasms, and in
59   1, 88  |          the singular by way of ~abstraction; neither does the separated
60   1, 88  |      soul knows the singular ~by abstraction from the sensible. If that
61   1, 88  |     however, impossible ~because abstraction of the species from the
62   1, 106 |         operation takes place by abstraction from the "here and now,"
63   2, 29  |         universal is obtained by abstraction from individual matter,
64   2, 29  |        universality is given ~by abstraction.~Aquin.: SMT FS Q[29] A[
65   2, 14  | operation in man consists in an ~abstraction from sensible phantasms,
66   2, 51  |  intellectual virtue consists in abstraction from ~sensible objects.
67   2, 171 |         is always accompanied by abstraction ~from the sense?~(4) Whether
68   2, 171 |         is always accompanied by abstraction from ~the senses?~Aquin.:
69   2, 171 |        is always accompanied by ~abstraction from the senses. For it
70   2, 171 |          said nor done, there is abstraction from the ~senses. Therefore
71   2, 171 |         is always accompanied by abstraction from the ~senses. ~Aquin.:
72   2, 171 |        is always accompanied ~by abstraction from the senses.~Aquin.:
73   2, 171 |         be always accompanied by abstraction from the ~senses.~Aquin.:
74   2, 171 |    vision is not ~accompanied by abstraction from the senses.~Aquin.:
75   2, 171 |        evident that there is ~no abstraction from the senses, when something
76   2, 171 |         3] Body Para. 2/4~Again, abstraction from the external senses
77   2, 171 |      images in the ~imagination, abstraction from the senses is necessary
78   2, 171 |    external sensation. Yet ~this abstraction from the senses is sometimes
79   2, 171 |          Body Para. 4/4~Yet this abstraction from the senses takes place
80   2, 171 |        its application ~leads to abstraction from the senses; but when
81   2, 171 |     sense, there ~is no need for abstraction from the senses.~Aquin.:
82   2, 171 |        above. Hence there is no ~abstraction from the senses when the
83   2, 173 |     happens to those who suffer ~abstraction from the senses through
84   2, 173 |         operation that ~requires abstraction of the intellect from phantasms,
85   3, 12  |          could increase by this ~abstraction of species; inasmuch as
86 Suppl, 70|          with greater or ~lesser abstraction from matter and material
87 Suppl, 89| intellect attains to the supreme abstraction of any ~intelligible quiddity,
88 Suppl, 89|        results from some kind of abstraction from ~matter. Wherefore
 
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