Part, Question
1 1, 9 | invariable; for it is said (Sex Princip. i) that "form is
2 1, 80 | concupiscible - namely, food and ~sex, as the Philosopher says [*
3 1, 90 | as ordered to food ~and sex, man alone takes pleasure
4 1, 90 | Further, the male and female sex belong to the body, while
5 1, 91 | generation belongs to the male sex, and the passive power to
6 1, 91 | directed; therefore the male sex is ~not found in continual
7 1, 91 | likeness in the masculine sex; while the ~production of
8 1, 91 | been made from man. For ~sex belongs both to man and
9 1, 92 | through the distinction of sex, but that the image of God
10 1, 92 | no sexual distinction of ~sex, but that the image of God
11 1, 95 | inequality, at least as regards sex, because ~generation depends
12 1, 95 | depends upon diversity of sex: and likewise as regards
13 1, 97 | which the distinction of sex ~is ordained. Moreover,
14 1, 97 | there is ~distinction of sex, the active principle is
15 1, 98 | would have been of the male sex?~Aquin.: SMT FP Q[99] A[
16 1, 98 | universe, so also diversity of sex ~belongs to the perfection
17 1, 98 | mere will of the parent the sex of the offspring might be ~
18 1, 114 | is more ~corporeal than sex." But sex is not caused
19 1, 114 | corporeal than sex." But sex is not caused by the heavenly
20 1, 114 | wholly ~disposed to the male sex; wherefore it is formed
21 2, 66 | in matters of food and of sex. ~And so these three virtues,
22 2, 67 | pleasures in matters of food and sex; ~nor fear and daring about
23 2, 102 | weakness, denoted by the female sex; while ~the color of the
24 2, 14 | touch in matters of food and sex; and these are the most
25 2, 80 | and members of the female sex, who ~are defective in contemplation.
26 2, 134 | from pleasures of food and sex: whereas patience ~is chiefly
27 2, 140 | pleasures of meat, drink, and sex; as also ~for the fulfilment
28 2, 140 | about desires of food and sex, which are ~directed to
29 2, 140 | since pleasures of food and ~sex, which are the matter of
30 2, 140 | pleasures whatever of ~food and sex which are directed to the
31 2, 140 | pleasure in matters of food and sex: although the latter is
32 2, 144 | are about ~pleasures of sex. The first consideration
33 2, 145 | connection with food and sex. Wherefore the Church ~forbade
34 2, 152 | copulation with an undue sex, ~male with male, or female
35 2, 152 | because use of the right sex is not observed. Lastly
36 2, 161 | herself betrays disparity of sex, though parity ~of pride."~
37 2, 162 | disposition of the female sex is such that ~offspring
38 2, 162 | imperfection of the female sex. Again it belongs to the
39 2, 162 | pertains the distinction of sex, one punishment was ~appointed
40 2, 164 | the pleasures of food and sex, ~so, in respect of his
41 2, 166 | others, according to their sex and person," and ~this regards
42 2, 175 | attaching to the ~female sex, whereby woman should be
43 2, 175 | result of their natural sex, as it is with women, but
44 2, 175 | there is no difference of sex among men, ~according to
45 2, 175 | among whom the difference of sex is found. ~Hence the comparison
46 3, 1 | Augustine replies to this (De Sex Quest. Pagan., Ep. cii), ~
47 3, 27 | befitted not the female sex, according to 1 Tim. ~2:
48 3, 28 | should be offered to the male sex, which is indeed the stronger:
49 3, 28 | to those of the female ~sex who are virgins."~Aquin.:
50 3, 28 | barren among ~you of either sex." But sterility is a consequence
51 3, 31 | from a woman. For the male sex is more noble than the female. ~
52 3, 31 | man, being of the nobler sex, to ~assume, it was becoming
53 3, 31 | liberation of the female sex should be ~manifested in
54 3, 31 | 1~Reply OBJ 1: The male sex is more noble than the female,
55 3, 31 | human nature in the male sex. But lest the female sex ~
56 3, 31 | sex. But lest the female sex ~should be despised, it
57 3, 55 | concerned, that the female sex shall suffer ~no hurt; but
58 3, 55 | to figure, the other to sex; the ~former is of Divine
59 3, 72 | of the frailty of their sex. Therefore neither should ~
60 3, 72 | every ~age, and to either sex." Again, he says (Hom. de
61 3, 80 | every person of either sex devoutly receive the sacrament
62 Suppl, 6 | stated that "all of either sex are bound to confess their ~
63 Suppl, 8 | appointed "all of either sex to confess ~once a year
64 Suppl, 39| 1) Whether the female sex is an impediment to receiving
65 Suppl, 39| 1/1~Whether the female sex is an impediment to receiving
66 Suppl, 39| would seem that the female sex is no impediment to receiving ~
67 Suppl, 39| founded in the soul. But sex is ~not in the soul. Therefore
68 Suppl, 39| Therefore difference in sex makes no difference to the ~
69 Suppl, 39| we must say that the male sex ~is required for receiving
70 Suppl, 39| possible in the female sex to signify eminence of degree,
71 Suppl, 39| have asserted that the male sex is ~necessary for the lawfulness
72 Suppl, 78| all will be of the same sex?~(4) Whether they will rise
73 Suppl, 78| will rise again of the male sex?~Aquin.: SMT XP Q[81] A[
74 Suppl, 78| will rise again of the male sex. For it is ~written (Eph.
75 Suppl, 78| will be none but the male sex.~Aquin.: SMT XP Q[81] A[
76 Suppl, 78| female but in ~the male sex.~Aquin.: SMT XP Q[81] A[
77 Suppl, 78| resurrection. Now the female sex is produced beside the intention ~
78 Suppl, 78| male." Therefore the female sex will not rise ~again.~Aquin.:
79 Suppl, 78| also restore the female sex at the resurrection.~Aquin.:
80 Suppl, 78| individual, a different sex is due to different men. ~
81 Suppl, 78| this very difference ~of sex and quantity. Wherefore
82 Suppl, 78| rise again of different sex. And though there be ~difference
83 Suppl, 78| there be ~difference of sex there will be no shame in
84 Suppl, 78| this refers not to the male sex but to the strength of soul
85 Suppl, 78| account of the difference of sex, but by reason of the difference
86 Suppl, 78| any ~defect result from sex as stated above (ad 2).~
87 Suppl, 93| necessary than ~the pleasures of sex, they are not so strong:
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