Part, Question
1 1, 5 | contrary, Augustine says (De Nat. Boni. iii): "These ~three -
2 1, 5 | OBJ 4: Augustine says (De Nat. Boni. xxiii), "Every mode,
3 1, 9 | contrary, Augustine says (De Nat. Boni. i), "God alone is ~
4 1, 29 | given by Boethius (De ~Duab. Nat.) is insufficient - that
5 1, 29 | Boethius says (De Duab. Nat.) that, "nature ~is the
6 1, 29 | Boethius says (De Duab. Nat.) that "the ~Greeks called
7 1, 29 | Boethius says (De Duab. Nat.) that genera and ~species
8 1, 29 | Boethius says (De Duab. Nat.): "The word person seems
9 1, 29 | Boethius says (De Duab. Nat.), it ~signifies what is
10 1, 40 | definition of Boethius (De Duab. Nat.) that, "person is ~the
11 1, 45 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "species,"
12 1, 40 | definition of Boethius (De Duab. Nat.) that, "person is ~the
13 1, 46 | mentioned by ~Augustine (De Nat. Boni iii), "mode," "species,"
14 1, 81 | Gregory of Nyssa (Nemesius, De Nat. Hom.) says "that ~the irrational"
15 1, 102 | order, as Tullius says (De ~Nat. Deorum ii), quoting Aristotle [*
16 1, 102 | Gregory of Nyssa (Nemesius, De Nat. Hom.) reproves the opinion
17 1, 108 | as Augustine says (De ~Nat. Boni iii); and on the contrary,
18 2, 6 | of Nyssa [*Nemesius, ~De Nat. Hom. xxxii.].~Aquin.: SMT
19 2, 6 | of Nyssa [*Nemesius, De Nat. Hom. xxx.] and the ~Philosopher (
20 2, 6 | book on Man (Nemesius, De Nat. Hom. xxx), such things
21 2, 6 | of ~Nyssa [*Nemesius, De Nat. Hom. xxx.] says, in order
22 2, 7 | of ~Nyssa [*Nemesius, De Nat. Hom. xxxi.]. But involuntariness
23 2, 7 | of Nyssa [*Nemesius, De Nat. Hom. xxxi.] says ~that "
24 2, 7 | of Nyssa [*Nemesius, De Nat. Hom. xxxi], as ~though
25 2, 10 | Boethius says (De Duabus Nat.) and the Philosopher ~also (
26 2, 13 | of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says that
27 2, 13 | of Nyssa [*Nemesius, De Nat. Hom. xxxiii.] says ~that "
28 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"Every
29 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "
30 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says: ~"We
31 2, 14 | of Nyssa [*Nemesius, De Nat. Hom. xxxiv.] says ~that "
32 2, 14 | Nyssa says [*Nemesius, De Nat. Hom. xxiv.].~Aquin.: SMT
33 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xvi.] and the ~Philosopher (
34 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xvi.] says: ~"That
35 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xxii.] sats ~that "
36 2, 17 | of Nyssa ~(Nemesius, De Nat. Hom. xxii) says "that generation
37 2, 17 | of Nyssa [*Nemesius, De Nat. Hom. xxii.] says that "
38 2, 17 | Gregory of Nyssa (Nemesius, De Nat. Hom. xxii) says that, just
39 2, 31 | of Nyssa [*Nemesius, De Nat. Hom. xviii.] put it, "some
40 2, 35 | for Augustine says (De Nat. Boni xx) that "bodily pain ~
41 2, 35 | of Nyssa ~[*Nemesius, De Nat. Hom. xviii.], "no sorrow
42 2, 35 | of Nyssa [*Nemesius, De Nat. Hom. xix.] calls ~"anxiety," - "
43 2, 35 | to Gregory [*Nemesius, De Nat. Hom. xix.] "torpor is sorrow ~
44 2, 36 | contrary, Augustine says (De Nat. Boni xx): "Sorrow in the
45 2, 36 | hence Augustine says ~(De Nat. Boni xx) that sorrow is
46 2, 37 | of Nyssa [*Nemesius, De Nat. Hom. xix.] and ~Damascene (
47 2, 39 | of Nyssa ~[*Nemesius, De Nat. Hom. xix.] says: "All sorrow
48 2, 41 | of Nyssa ~[*Nemesius, De Nat. Hom. xx.] says. Therefore
49 2, 46 | Nyssa says [*Nemesius, De Nat. Hom. xxi.] that anger is "
50 2, 46 | of Nyssa ~[*Nemesius, De Nat. Hom. xxi.] say that "anger
51 2, 46 | of Nyssa [*Nemesius, De Nat. Hom. xxi.].~Aquin.: SMT
52 2, 63 | as Augustine states (De Nat. Boni. iii) or in "number,
53 2, 76 | contrary, Augustine says (De Nat. et Grat. lxvii) "that some
54 2, 79 | as ~Augustine states (De Nat. et Grat. xxii). Therefore
55 2, 85 | Further, Augustine (De Nat. et Grat. lxvii, 67) reckons "
56 2, 18 | according to Augustine (De ~Nat. et Grat. lvii) it is compatible
57 2, 23 | William of St. Thierry, De Nat. et Dig. Amoris. vi.] ~drew
58 2, 26 | as Augustine ~states (De Nat. Boni iii, iv). Now the
59 2, 79 | according to Augustine (De Nat. Boni iii). Since then it
60 2, 107 | according to Augustine (De Nat. Boni iii) good consists ~
61 2, 142 | of Nyssa ~[*Nemesius, (De Nat. Hom. xx)] say that "shamefacedness
62 2, 142 | Gregory of Nyssa (Nemesius, De Nat. Hom. ~xx), we speak of
63 2, 145 | Lib. Arb. iii, 18; cf. De Nat. et Grat. lxvii]: "Let each ~
64 2, 156 | of Nyssa [*Nemesius, De Nat. Hom. xxi] says ~"there
65 2, 158 | according to Augustine (De ~Nat. Boni 3), "consists in mode,
66 2, 159 | Further, Augustine says (De Nat. et Gratia xxxiv): "Humility ~
67 2, 159 | Chrysostom says [*De incompr. Nat. Dei, ~Hom. v]: "Bring me
68 2, 160 | For Augustine says ~(De Nat. et Grat. xxix) that "you
69 2, 160 | contrary, Augustine says (De Nat. et Grat. xxix): "If he
70 2, 160 | reason Augustine says (De ~Nat. et Grat. xxix) that "many
71 2, 160 | Augustine into his book De ~Nat. et Grat., not as being
72 2, 160 | for Augustine says (De Nat. et Grat. ~xx) that many
73 2, 184 | Thus ~Augustine says (De Nat. et Grat. xxix) that "not
74 3, 2 | defines nature (De Duab. Nat.): ~"Nature is what informs
75 3, 2 | Boethius says (De Duab. Nat.), a person is an ~individual
76 3, 2 | Boethius says (De Duab. Nat.). But it is plain that
77 3, 2 | Boethius says (De Duab. Nat.), "a person is an individual
78 3, 2 | from Boethius (De Duab. Nat.). Secondly, because if
79 3, 4 | from Boethius (De Duab. Nat.). Therefore the Son ~of
80 3, 16 | Boethius says (De Duab. Nat.). Therefore Christ as Man
81 3, 17 | Boethius says (De Duab. Nat.): "Whatever is, inasmuch ~
82 3, 27 | sin, as Augustine says (De Nat. et Grat. ~xxvi). Therefore
83 3, 27 | contrary, Augustine says (De Nat. et Grat. xxxvi): "In the
84 3, 30 | sublime." But this does nat imply that he was of the
85 3, 88 | Augustine observes ~(De Nat. et Grat. xxix), not every
86 Suppl, 51| of Nyssa ~[*Nemesius] (De Nat. Hom. xxxii), "is that which
87 Suppl, 80| Boethius proves this (De Duab. Nat.). Secondly, because, if
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