Part, Question
1 1, 51 | intercourse with them. Hence it is folly to deny it. But God's ~holy
2 1, 72 | their use, laughs at his folly. And thus ~some people presume
3 1, 52 | intercourse with them. Hence it is folly to deny it. But God's ~holy
4 1, 71 | their use, laughs at his folly. And thus ~some people presume
5 2, 40 | is ~sometimes a proof of folly." But to attempt everything
6 2, 40 | point to ~great hopes; while folly arises from inexperience.
7 2, 40 | 3 Para. 1/1~Reply OBJ 3: Folly and inexperience can be
8 2, 68 | Ghost gives ~wisdom against folly, understanding against dullness,
9 2, 68 | Consequently it is unable ~to avoid folly and other like things mentioned
10 2, 68 | motion safeguards us from all folly, ignorance, dullness of
11 2, 68 | the gifts], so "as against folly to bestow wisdom; against
12 2, 73 | is an adulterer, for the folly of his heart shall destroy
13 2, 79 | was the result of man's folly, wherefore the text goes ~
14 2, 79 | who, to wit, in their ~folly, use creatures for a purpose
15 2, 8 | Now "wisdom is contrary to folly, ~understanding is contrary
16 2, 8 | be no difference between folly, dulness, ~ignorance and
17 2, 8 | common end of life, wherefore folly is properly opposed to wisdom,
18 2, 39 | intermeddle with strife." Now folly differs from anger, for
19 2, 39 | that it bears a likeness to folly. Hence they ~have a common
20 2, 43 | wisdom is contrary ~to folly." But folly is in the intellect.
21 2, 43 | contrary ~to folly." But folly is in the intellect. Therefore
22 2, 43 | Wisdom is a remedy against folly," as Gregory says ~(Moral.
23 2, 44 | 46] Out. Para. 1/1 - OF FOLLY WHICH IS OPPOSED TO WISDOM (
24 2, 44 | ARTICLES)~We must now consider folly which is opposed to wisdom;
25 2, 44 | of inquiry:~(1) Whether folly is contrary to wisdom?~(
26 2, 44 | contrary to wisdom?~(2) Whether folly is a sin?~(3) To which capital
27 2, 44 | Thes. Para. 1/1~Whether folly is contrary to wisdom?~Aquin.:
28 2, 44 | OBJ 1: It would seem that folly is not contrary to wisdom.
29 2, 44 | directly opposed to wisdom. But folly does not seem to be the ~
30 2, 44 | Divine things alone, ~whereas folly is about both Divine and
31 2, 44 | human things. Therefore folly is ~not contrary to wisdom.~
32 2, 44 | arrive at the other. But ~folly is the way to arrive at
33 2, 44 | may be wise." Therefore folly is not opposed to wisdom.~
34 2, 44 | wisdom ~is the cause of folly; for it is written (Jer.
35 2, 44 | thee." Now it belongs to folly to be deceived. Therefore ~
36 2, 44 | be deceived. Therefore ~folly is not contrary to wisdom.~
37 2, 44 | Moral. x, 49). Therefore folly is not opposed to wisdom.~
38 2, 44 | given as a remedy against folly."~Aquin.: SMT SS Q[46] A[
39 2, 44 | answer that, Stultitia [Folly] seems to take its name
40 2, 44 | stuporem] remains unmoved." And folly differs from ~fatuity, according
41 2, 44 | authority (Etym. x), in that folly implies ~apathy in the heart
42 2, 44 | spiritual sense. Therefore folly is fittingly ~opposed to
43 2, 44 | Wherefore it ~is manifest that "folly" is opposed to "wisdom"
44 2, 44 | is seemingly the same as folly. Yet a man would appear
45 2, 44 | so too there is a good folly ~opposed to this evil wisdom,
46 2, 44 | things: and it ~is of this folly that the Apostle speaks.~
47 2, 44 | them, and this belongs to folly ~simply.~Aquin.: SMT SS
48 2, 44 | Thes. Para. 1/1~Whether folly is a sin?~Aquin.: SMT SS
49 2, 44 | OBJ 1: It would seem that folly is not a sin. For no sin
50 2, 44 | fools naturally. Therefore folly is not a sin.~Aquin.: SMT
51 2, 44 | De ~Vera Relig. xiv). But folly is not voluntary. Therefore
52 2, 44 | to a Divine precept. But folly is ~not contrary to any
53 2, 44 | to any precept. Therefore folly is not a sin.~Aquin.: SMT
54 2, 44 | save for sin. Therefore ~folly is a sin.~Aquin.: SMT SS
55 2, 44 | Para. 1/2~I answer that, Folly, as stated above (A[1]),
56 2, 44 | of idiots, and such like folly is no sin. Secondly, by ~
57 2, 44 | evil humor: and such like folly is a sin.~Aquin.: SMT SS
58 2, 44 | wishes those ~things of which folly is a consequence, viz. to
59 2, 44 | 3 Para. 1/1~Reply OBJ 3: Folly is opposed to the precepts
60 2, 44 | Thes. Para. 1/1~Whether folly is a daughter of lust?~Aquin.:
61 2, 44 | OBJ 1: It would seem that folly is not a daughter of lust.
62 2, 44 | he makes no mention of folly. Therefore folly does not
63 2, 44 | mention of folly. Therefore folly does not proceed from lust.~
64 2, 44 | of duplicity. Therefore folly is a daughter of ~duplicity
65 2, 44 | persons; and this pertains to folly. Therefore folly arises
66 2, 44 | pertains to folly. Therefore folly arises from ~anger rather
67 2, 44 | As already stated (A[2]), folly, in so far as it is a ~sin,
68 2, 44 | any others. Therefore the folly which is ~a sin, arises
69 2, 44 | Reply OBJ 1: It is part of folly that a man should have a
70 2, 44 | of lust, ~pertaining to folly, namely, "hatred of God"
71 2, 44 | come"; thus he divides folly into two parts as it were.~
72 2, 44 | worldly wisdom itself is folly ~with God. Hence it does
73 2, 44 | wisdom, is a cause of this folly.~Aquin.: SMT SS Q[46] A[
74 2, 44 | conduces very much to the folly which results from a bodily ~
75 2, 44 | impediment. On the other hand the folly which is caused by a spiritual ~
76 2, 70 | a fool according to his folly, lest he ~imagine himself
77 2, 70 | a fool according to ~his folly, lest thou be like him."~
78 2, 70 | Douay: 'reproaches']." Now folly is a vice opposed to wisdom, ~
79 2, 70 | Hence reviling arises ~from folly on account of the latter'
80 2, 111| twofold wisdom and a twofold folly. For there is ~a wisdom
81 2, 111| which has human or worldly folly annexed to ~it, according
82 2, 121| In fact is there greater folly than for reason to seek ~
83 2, 124| of pride, or by reason of folly. Now lack of due love is ~
84 2, 124| contrary to humility, and folly to prudence ~or wisdom.
85 2, 169| cognitive perfection excludes folly and madness. ~Yet both of
86 2, 186| to wisdom and might avoid folly."~Aquin.: SMT SS Q[188]
87 3, 41 | drag it into all sorts of folly, deafening ~it with their
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