Part, Question
1 1, 27 | similitude, inasmuch as the concept of the intellect is a likeness ~
2 1, 27 | of the intellect and its concept ~are the same; so, although
3 1, 27 | it proceed ~only from the concept of the intellect, there
4 1, 31 | exclude what enters into ~the concept of the term to which it
5 1, 31 | But one person is in the concept of another; as ~the Father
6 1, 31 | as ~the Father is in the concept of the Son; and conversely.
7 1, 31 | exclude what enters into the ~concept of the term to which it
8 1, 33 | nature of man, so to the concept of this particular man ~
9 1, 33 | in things of which the concept is the same there is no ~
10 1, 33 | which have not a ~common concept. But the Son is compared
11 1, 33 | prior to, but has the same concept as, ~paternity taken essentially.~
12 1, 33 | not conversely. For in the concept of ~the person of the Father,
13 1, 34 | vocal sound signifies the ~concept of the intellect. Again
14 1, 34 | signifies the interior concept of the mind. Therefore it
15 1, 34 | and chiefly, the interior concept of the mind is called a
16 1, 34 | signifying the interior concept, is ~so called; and thirdly,
17 1, 34 | in God, as signifying the concept of the ~intellect. Hence
18 1, 34 | beginning was the Word." ~The concept itself of the heart has
19 1, 34 | it signifies the interior concept of the mind, which anyone
20 1, 34 | for it is nothing ~but the concept of the Wise One; and in
21 1, 39 | attribute is in its proper concept ~prior to person, according
22 1, 39 | there ~is nothing in their concept to liken them to the properties
23 1, 39 | word is nothing but the concept of wisdom. In an earthly
24 1, 40 | the same, but differ in ~concept. Consequently, it does not
25 1, 41 | as the word, which is the concept of ~the intellect; and the
26 1, 42 | personal relations: but ~in its concept it includes both the relations
27 1, 42 | relative ~opposites is in the concept of the other. Regarding
28 1, 45 | creation, but to the ~proper concept of the object of creation.
29 1, 47 | word of God, ~which is the concept of His wisdom; and this
30 1, 58 | under ~one intelligible concept, they can be understood
31 1, 39 | attribute is in its proper concept ~prior to person, according
32 1, 39 | there ~is nothing in their concept to liken them to the properties
33 1, 39 | word is nothing but the concept of wisdom. In an earthly
34 1, 40 | the same, but differ in ~concept. Consequently, it does not
35 1, 41 | as the word, which is the concept of ~the intellect; and the
36 1, 42 | personal relations: but ~in its concept it includes both the relations
37 1, 42 | relative ~opposites is in the concept of the other. Regarding
38 1, 46 | creation, but to the ~proper concept of the object of creation.
39 1, 48 | word of God, ~which is the concept of His wisdom; and this
40 1, 59 | under ~one intelligible concept, they can be understood
41 1, 84 | by a word. Wherefore the concept ~conveyed by a word is its
42 1, 92 | image in man to ~the verbal concept born of the knowledge of
43 1, 106 | will; for by the will the concept of the mind is ~ordered
44 1, 106 | speaks to himself; for the concept of the mind is called "the ~
45 1, 106 | And by the fact that the concept of the angelic mind is ~
46 1, 106 | the angel himself, the ~concept of one angel is made known
47 1, 106 | to make known the ~mental concept to another.~Aquin.: SMT
48 1, 106 | Reply OBJ 1: Our mental concept is hidden by a twofold obstacle.
49 1, 106 | which can retain the mental concept within, or can ~direct it
50 1, 106 | obstacle whereby the mental ~concept is excluded from another
51 1, 106 | when the will directs the concept of the mind ~to make itself
52 1, 106 | and so he can make his concept known to ~another at once.~
53 1, 106 | interior speech by mental concept, but also its being ordered
54 1, 106 | he manifests his mental concept.~Aquin.: SMT FP Q[107] A[
55 1, 106 | will he directs his ~mental concept in such a way, that it becomes
56 1, 106 | speak is to order the mental concept in reference to ~another,
57 1, 106 | ever orders his mental ~concept to God. So if an angel speaks
58 1, 106 | by ordering ~his mental concept to something else. Now one
59 1, 106 | common. So ~if the mental concept of one ordered to another
60 1, 106 | explained (AA[1],2), the mental concept of one ~angel can be perceived
61 1, 106 | angel who possesses the ~concept refers it by his will to
62 1, 106 | another; consequently the ~concept of one (angel) may be known
63 1, 108 | one angel manifests his concept to another. Now the ~demon'
64 1, 108 | can make known his mental concept to another by way of ~speech.~
65 1, 109 | matter proceed from the concept ~of the "intellect"; and
66 1, 109 | formally changed by the soul's concept; ~especially as the movement
67 1, 109 | corporeal members obey the concept of the soul as ~regards
68 1, 110 | angel divides his universal concept of the truth according to ~
69 2, 91 | Accordingly the eternal concept of the Divine law bears
70 2, 93 | things, so that a human concept is not true by ~reason of
71 2, 179 | audible sign of the interior ~concept. Accordingly one object
72 2, 179 | object of ~the interior concept; and as to this object teaching
73 2, 179 | the matter of the interior concept. For it pertains to ~the
74 2, 179 | to express his interior concept in words, so as to bring
75 3, 3 | the craftsman, i.e. his concept, is an exemplar likeness
76 3, 3 | God, Who is His eternal ~concept, is the exemplar likeness
77 3, 3 | nature, since the Word ~is a concept of the eternal Wisdom, from
78 3, 48 | the same way as a single concept of thought is ~expressed
79 3, 62 | it proceeds from a mental concept, of arousing the ~mind of
80 3, 78 | not of producing, as ~the concept of the practical intellect,
81 3, 78 | thing, ~is compared to the concept of our speculative intellect
82 3, 78 | i). And therefore as the concept of the practical ~intellect
83 Suppl, 65| there needs to be a natural ~concept, and in the appetitive power
84 Suppl, 65| is imbued with a ~natural concept, whereby he is directed
85 Suppl, 65| law is nothing else than a concept ~naturally instilled into
86 Suppl, 65| power follows the ~natural concept in the cognitive power.
87 Suppl, 65| opposed to the natural concept for a man to have several
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