Part, Question

 1   1, 14 |     ignorant if He did not know discord. Now the ~perfections which
 2   1, 44 |        for instance, affinity, ~discord, intellect, or something
 3   1, 57 |        ridiculous to say that a discord, which is known to us, should
 4   1, 45 |        for instance, affinity, ~discord, intellect, or something
 5   1, 58 |        ridiculous to say that a discord, which is known to us, should
 6   1, 112|  Whether there can be strife or discord among the angels? ~Aquin.:
 7   1, 112|     that there can be strife or discord among the ~angels. For it
 8   2, 24 |        itself, in harmony or in discord with reason: as is clear
 9   2, 12 |         at all times he ~soweth discord." Moreover if anyone were
10   2, 12 |         result is that "he sows discord," ~endeavoring to sever
11   2, 12 | deviseth evil, and . . . soweth discord," in order ~to sever others
12   2, 32 |        the joy of ~charity; (3) discord and schism, which are contrary
13   2, 35 |         37] Out. Para. 1/1 - OF DISCORD, WHICH IS CONTRARY TO PEACE (
14   2, 35 |        first we shall ~consider discord which is in the heart, secondly
15   2, 35 |         of inquiry:~(1) Whether discord is a sin?~(2) Whether it
16   2, 35 |         Thes. Para. 1/1~Whether discord is a sin?~Aquin.: SMT SS
17   2, 35 |       OBJ 1: It would seem that discord is not a sin. For to disaccord
18   2, 35 |         our own will. Therefore discord is not a sin.~Aquin.: SMT
19   2, 35 |         sin to incite others to discord, for it is written ~(Acts
20   2, 35 |       the Sadducees." Therefore discord is ~not a sin.~Aquin.: SMT
21   2, 35 |       found in a holy ~man. But discord is to be found even among
22   2, 35 |        from another." Therefore discord is not a sin. and ~least
23   2, 35 |      kingdom of God. ~Therefore discord is a mortal sin.~Aquin.:
24   2, 35 |        Para. 1/3~I answer that, Discord is opposed to concord. Now,
25   2, 35 |         our neighbor. Wherefore discord is a sin, ~in so far as
26   2, 35 |         concord is destroyed by discord in two ~ways: first, directly;
27   2, 35 |         first movements of such discord are venial sins by reason
28   2, 35 |        thinks contrariwise, the discord is in this case accidentally
29   2, 35 |         our neighbor. Such like discord is neither ~sinful nor against
30   2, 35 |         follows from ~this that discord is sometimes the sin of
31   2, 35 |         good. Hence to cause a ~discord, whereby a good concord
32   2, 35 |          to be "him that soweth discord among brethren." On ~the
33   2, 35 |         other hand, to arouse a discord whereby an evil concord (
34   2, 35 |         be commended for sowing discord among those who concorded
35   2, 35 |      Para. 1/1~Reply OBJ 3: The discord between Paul and Barnabas
36   2, 35 |         Thes. Para. 1/1~Whether discord is a daughter of vainglory?~
37   2, 35 |       OBJ 1: It would seem that discord is not a daughter of vainglory.
38   2, 35 |    distinct from vainglory. Now discord is apparently the ~daughter
39   2, 35 |   severs, charity ~unites." Now discord is merely a separation of
40   2, 35 |  separation of wills. Therefore discord ~arises from malice, i.e.
41   2, 35 |       capital vice. Now such is discord, because Jerome in commenting
42   2, 35 |         small things thrive, so discord brings the ~greatest things
43   2, 35 |      things to ruin." Therefore discord should itself be reckoned
44   2, 35 |        Para. 1/1~I answer that, Discord denotes a certain disunion
45   2, 35 |        and vainglory. Therefore discord, whereby a man holds to
46   2, 35 |       Strife is not the same as discord, for strife consists in ~
47   2, 35 |         one's neighbor; whereas discord consists ~in a divergence
48   2, 35 |       Para. 1/1~Reply OBJ 2: In discord we may consider that which
49   2, 35 |    account than the beginning), discord is accounted a daughter
50   2, 35 |     small things thrive, while ~discord brings the greatest to ruin,
51   2, 35 |        of the ~proper effect of discord which is a disunion of wills,
52   2, 35 |     that other vices arise from discord, as though it were a ~capital
53   2, 36 |         one. Wherefore just as ~discord denotes a contrariety of
54   2, 36 |     stated above (Q[37], A[2]), discord is a daughter of ~vainglory,
55   2, 36 |         for the same reason as ~discord.~Aquin.: SMT SS Q[38] A[
56   2, 36 |         OBJ 1: Contention, like discord, is akin to envy in so far
57   2, 39 |         loveth'] quarrels." But discord is a daughter of ~vainglory,
58   2, 39 |         give rise to hatred and discord in the hearts of ~those
59   2, 39 |  studies," i.e., intends to sow discord among others, causes them
60   2, 40 |         among minds, and begets discord." Now, by provoking the ~
61   2, 40 |      special sin ~distinct from discord.~Aquin.: SMT SS Q[42] A[
62   2, 40 |      sedition denotes a kind of discord, it follows that a seditious
63   2, 40 |         man ~is one who creates discord, not of any kind, but between
64   2, 40 |        not only in him who sows discord, ~but also in those who
65   2, 40 |      schism, is contained under discord, since ~each is a kind of
66   2, 40 |        since ~each is a kind of discord, not between individuals,
67   2, 40 |  Further, sedition is a kind of discord, as stated above (A[1],
68   2, 40 |        above (A[1], ad ~3). Now discord can be without mortal sin,
69   2, 40 |        2 Para. 1/1~Reply OBJ 2: Discord from what is not evidently
70   2, 40 |        may be without ~sin, but discord from what is evidently good,
71   2, 40 |   without sin: and ~sedition is discord of this kind, for it is
72   2, 40 |   sedition, since he encourages discord and sedition among his subjects, ~
73   2, 42 |   envying one another"; against discord ~(1 Cor. 1:10): "That you
74   2, 72 |         says: "Tale-bearers sow discord among ~friends; backbiters
75   2, 72 |         Prov. 6:19) that soweth discord among ~brethren."~
76   2, 110|       God hates those that ~sow discord, according to Prov. 6:19.
77   2, 114|  quarreling seems to pertain to discord, ~just as contention does.
78   2, 114|         as contention does. But discord is opposed to charity, as
79   2, 114|       this seems to pertain ~to discord, which is contrary to charity.
80   2, 114|         to the contradiction of discord, ~while quarreling belongs
81   2, 130|          contention, obstinacy, discord, ~and love of novelties?~
82   2, 130|         contention, obstinacy, ~discord, and eccentricity [*Praesumptio
83   2, 130|         Further, contention and discord seem to be the outcome chiefly
84   2, 130|         will, and then we have "discord," ~whereby a man is unwilling
85   2, 130|       Anger is not the cause of discord and contention, except in ~
86   3, 35 |      the whole world ~there was discord until the twenty-eighth