|    Part, Question1   1, 1   |        everything according to the capacity of its nature. Now it ~is
 2   1, 32  |      according to its own mode and capacity it should receive ~the divine
 3   1, 43  |         perceived according to the capacity ~of the soul, whether journeying
 4   1, 62  |          it is beyond the natural ~capacity of the power. Thus, if it
 5   1, 62  |            such end ~is beyond the capacity of the agent striving to
 6   1, 62  |         work is beyond his natural capacity.~Aquin.: SMT FP Q[62] A[
 7   1, 75  |        existence is limited by the capacity of the ~participator; so
 8   1, 76  |          as it ~exceeds the entire capacity of the body, namely the
 9   1, 43  |         perceived according to the capacity ~of the soul, whether journeying
10   1, 63  |          it is beyond the natural ~capacity of the power. Thus, if it
11   1, 63  |            such end ~is beyond the capacity of the agent striving to
12   1, 63  |         work is beyond his natural capacity.~Aquin.: SMT FP Q[62] A[
13   1, 74  |        existence is limited by the capacity of the ~participator; so
14   1, 75  |          as it ~exceeds the entire capacity of the body, namely the
15   1, 81  |       movable, so that ~its entire capacity is subject to the mover.
16   1, 81  |           to the mover. But as the capacity of the ~will regards the
17   1, 81  |    universal and perfect good, its capacity is not ~subjected to any
18   1, 84  |       matter according to matter's capacity: thus because some men have
19   1, 85  |           an infinite ~power has a capacity for an infinite object.
20   1, 89  |       subsistent, and exceeds the ~capacity of corporeal matter, as
21   1, 90  |            them according to their capacity: "God's works are perfect" (
22   1, 92  | intellectual creature, which has a capacity for the highest good. Or ~
23   1, 93  |         effects, according to His ~capacity. Again, we must remark that
24   1, 93  |           time ~according to their capacity. Therefore neither did Adam
25   1, 94  |           deed is more ~beyond the capacity of one who works with difficulty
26   1, 96  |        rational soul surpasses the capacity of corporeal matter, as
27   1, 96  |            a manner surpassing the capacity ~of corporeal matter.~Aquin.:
28   1, 104 |            to ~us, and exceeds the capacity of our intellect. Therefore
29   1, 104 |         Whereas He alone fills the capacity of the will, and ~moves
30   1, 107 |            gifts according to the ~capacity of their natural gifts;
31   1, 110 |            truth according to ~the capacity of the inferior angel, as
32   2, 2   |           rational soul excels the capacity of corporeal matter, that
33   2, 2   |          to a good surpassing ~his capacity. Since then man's capacity
34   2, 2   |         capacity. Since then man's capacity does not include that good
35   2, 5   |         things that have a natural capacity for the perfect ~good, one
36   2, 56  |            a good that exceeds its capacity, whether as regards the ~
37   2, 62  |            happiness surpasses the capacity of human nature, man's ~
38   2, 62  |         act well according to his ~capacity, do not suffice to direct
39   2, 62  |          appetite according to the capacity of human nature; the theological ~
40   2, 62  |         things which are above the capacity of ~human nature surpass
41   2, 63  |        does not ~extend beyond the capacity of nature. Consequently
42   2, 69  |       beatitudes according to the ~capacity of the multitude, who know
43   2, 91  |             proportionately to the capacity of human nature. But to
44   2, 91  |         had been led to a ~greater capacity for Divine things.~Aquin.:
45   2, 93  |          law according to his ~own capacity, in the way explained above,
46   2, 101 |       except in ~proportion to his capacity: else he would be in danger
47   2, 1   |      condescends to the disciple's capacity and ~instructs him little
48   2, 5   |           according to the greater capacity of intellect.~
49   2, 8   |      creatures according to ~their capacity and mode, as Dionysius states (
50   2, 10  |         authority over them in any capacity whatever.~Aquin.: SMT SS
51   2, 19  |           which he had ~no natural capacity for obtaining, or which
52   2, 23  |           infused according to the capacity of our natural gifts?~(4)
53   2, 23  |           infused according to the capacity of our natural gifts?~Aquin.:
54   2, 23  |           infused according to the capacity ~of our natural gifts. For
55   2, 23  |             it ~is compared to the capacity of nature as second to first.
56   2, 23  |           infused according to the capacity of nature.~Aquin.: SMT SS
57   2, 23  |         according to their natural capacity, as the Master teaches (
58   2, 23  |           according to our natural capacity, but according as the ~Spirit
59   2, 23  |     condition of nature nor on the capacity of natural ~virtue, but
60   2, 23  |     Further, no form surpasses the capacity of its subject. But the ~
61   2, 23  |           of its subject. But the ~capacity of the rational creature
62   2, 23  |         Para. 1/1~Reply OBJ 2: The capacity of the rational creature
63   2, 24  |          trace does not confer the capacity ~for everlasting life, whereas
64   2, 24  |          things as have a natural ~capacity for everlasting life; wherefore
65   2, 24  |            has from God, he has a ~capacity for happiness, on the fellowship
66   2, 25  |          that end according to his capacity.~Aquin.: SMT SS Q[26] A[
67   2, 42  |        image of God, and as to the capacity for glory. Nor does it ~
68   2, 159 |          that which ~surpasses his capacity. Hence knowledge of one'
69   2, 165 |           know the truth above the capacity of his ~own intelligence,
70   2, 185 |           this "not so much in his capacity of teacher as on account
71   3, 6   |          only inasmuch as it has a capacity for God, being in His likeness:
72   3, 7   |           Christ ~according to the capacity of the creature and not
73   3, 7   |          creature having a ~finite capacity; hence the being of grace
74   3, 9   |           is a form exceeding the ~capacity of any creature whatsoever.
75   3, 10  |           be infinite, because its capacity ~is finite, since it is
76   3, 10  |      Christ, since it has a finite capacity, attains to, but does ~not
77   3, 15  |           appetite ~have a natural capacity to be obedient to reason;
78   3, 42  |        them . . . ~but that by the capacity of the readers they could
79   3, 54  |        according ~to the subject's capacity. Therefore, since glory
80   3, 57  |          things according to their capacity, and as God disposes. ~Now
81   3, 69  |            matter according to its capacity. Therefore, since ~some
82   3, 69  |        even children, have greater capacity for natural ~gifts than
83   3, 69  |             The various degrees of capacity in men arise, not from a ~
84   3, 69  |        according to their diverse ~capacity for natural gifts, but not
85 Suppl, 13|          will be according to ~the capacity of those who see Him. Wherefore
86 Suppl, 64|            is ~the head in its own capacity bound to the members: and
 
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