|    Part, Question1   2, 70|          consider (1) reviling, (2) backbiting, (3) tale ~bearing, (4)
 2   2, 71|             73] Out. Para. 1/1 - OF BACKBITING [*Or detraction] (FOUR ARTICLES)~
 3   2, 71|      ARTICLES)~We must now consider backbiting, under which head there
 4   2, 71|             of inquiry:~(1) What is backbiting?~(2) Whether it is a mortal
 5   2, 71|            it is a sin to listen to backbiting?~Aquin.: SMT SS Q[73] A[
 6   2, 71|             Thes. Para. 1/1~Whether backbiting is suitably defined as the
 7   2, 71|           OBJ 1: It would seem that backbiting is not as defined by some [*
 8   2, 71|            belong to the essence of backbiting that it should be done by
 9   2, 71|           good name is blackened by backbiting, ~this cannot be done by
10   2, 71|       blackening ~of a good name is backbiting.~Aquin.: SMT SS Q[73] A[
11   2, 71|       secretly, and this is done by backbiting. Now from the fact that
12   2, 71|              therefore evident that backbiting differs from reviling in
13   2, 71|           several, it is a case of ~backbiting if he be absent, but of
14   2, 71|             Thes. Para. 1/1~Whether backbiting is a mortal sin?~Aquin.:
15   2, 71|           OBJ 1: It would seem that backbiting is not a mortal sin. For
16   2, 71|             sin, which pertains to ~backbiting, as stated above (A[1],
17   2, 71|             his ~brother. Therefore backbiting is not a mortal sin.~Aquin.:
18   2, 71|            found in all. ~Therefore backbiting is a venial sin.~Aquin.:
19   2, 71|               But this pertains to ~backbiting. Therefore backbiting is
20   2, 71|           to ~backbiting. Therefore backbiting is a venial sin.~Aquin.:
21   2, 71|       intention of the speaker. Now backbiting by its ~very nature aims
22   2, 71|      precious and great." Therefore backbiting, properly speaking, is a
23   2, 71|         something else. This is not backbiting strictly and formally speaking, ~
24   2, 71|           sin and cannot be called ~backbiting. But if they be uttered
25   2, 71|             stated above, it is not backbiting to reveal a man's ~hidden
26   2, 71|          gloss does not assert that backbiting is to be found ~throughout
27   2, 71|             Thes. Para. 1/1~Whether backbiting is the gravest of all sins
28   2, 71|           OBJ 1: It would seem that backbiting is the gravest of all sins ~
29   2, 71|             it seems to follow that backbiting is by so much a ~graver
30   2, 71|           one's neighbor. Therefore backbiting is absolutely the ~gravest
31   2, 71|           Para. 1/1~OBJ 2: Further, backbiting is apparently a graver sin
32   2, 71|          reviling, but not a secret backbiting. Now ~backbiting is seemingly
33   2, 71|             secret backbiting. Now ~backbiting is seemingly a graver sin
34   2, 71|          who were united. Therefore backbiting is more grievous than adultery:
35   2, 71|            arises from anger, while backbiting arises from ~envy, according
36   2, 71|          sin ~than anger. Therefore backbiting is a graver sin than reviling;
37   2, 71|          defect that it causes. Now backbiting causes a most grievous defect,
38   2, 71|           of the ~truth?" Therefore backbiting is the most grievous sin
39   2, 71|             deed than by word. But ~backbiting is a sin of word, while
40   2, 71|            sins ~of deed. Therefore backbiting is not graver than the other
41   2, 71|           great riches." ~Therefore backbiting according to its genus is
42   2, 71|        Wherefore this is not simple backbiting but blasphemy.~Aquin.: SMT
43   2, 71|            a more grievous sin than backbiting, in as much ~as it implies
44   2, 71|             Rhet. ii, 2): wherefore backbiting which takes place in secret,
45   2, 71|           it follow from ~this that backbiting is more grievous than reviling:
46   2, 71|        person tells the truth while backbiting, as ~stated above (A[1],
47   2, 71|          profitable to others. Now ~backbiting is often profitable to those
48   2, 71|              1]: "Not ~unfrequently backbiting is directed against good
49   2, 71|           of others, are humbled by backbiting." Therefore ~one ought not
50   2, 71|           that if a man list ens to backbiting without ~resisting it, he
51   2, 71|    backbiter or he that listens to ~backbiting." If however the sin is
52   2, 71|           in his hearing, it is not backbiting, properly speaking, ~but
53   2, 71|         words, for ~that he sins in backbiting his brother, or at least
54   2, 71|             are displeased with his backbiting, because ~according to Prov.
55   2, 71|           doth a ~sad countenance a backbiting tongue."~Aquin.: SMT SS
56   2, 72| tale-bearing is a sin distinct from backbiting?~(2) Which of the two is
57   2, 72| tale-bearing is a sin distinct from backbiting?~Aquin.: SMT SS Q[74] A[
58   2, 72|            not a distinct sin from ~backbiting. Isidore says (Etym. x): "
59   2, 72|           disparagingly belongs to ~backbiting. Therefore tale-bearing
60   2, 72|             not a distinct sin from backbiting.~Aquin.: SMT SS Q[74] A[
61   2, 72|            tale-bearing differ from backbiting.~Aquin.: SMT SS Q[74] A[
62   2, 72|             Thes. Para. 1/1~Whether backbiting is a graver sin than tale-bearing?~
63   2, 72|           OBJ 1: It would seem that backbiting is a graver sin than tale-bearing. ~
64   2, 72|           to the ~hearer. Therefore backbiting is a graver sin than tale-bearing.~
65   2, 72|          only one friend. Therefore backbiting is a graver sin ~than tale-bearing.~
66   2, 72|           law. Wherefore the sin of backbiting ~seems to be a sin against
67   2, 72|      neighbor. Therefore the sin of backbiting is graver than ~the sin
68   2, 72|             man's good name whereof backbiting deprives him, is ~most necessary
69   2, 72|  tale-bearing is a greater sin than backbiting or even reviling, because
70   2, 72|          tale-bearing is worse than backbiting, although sometimes the
71   2, 73|           privately, it amounts to ~backbiting or tale-bearing. Therefore
72   2, 73|            3: Further, reviling and backbiting seem to be graver sins than ~
73   2, 73|          than in jest. But ~not all backbiting or reviling is a mortal
74   2, 73|       itself is less grievous than ~backbiting or reviling, because it
75   2, 74|          evil, and this pertains to backbiting, wherefore ~tellers of evil [
76   2, 74|        cursing is a graver sin than backbiting?~Aquin.: SMT SS Q[76] A[
77   2, 74|        cursing is a graver sin than backbiting. ~Cursing would seem to
78   2, 74|      blasphemy is a graver sin than backbiting. Therefore cursing is a
79   2, 74|       cursing is a graver ~sin than backbiting. ~Aquin.: SMT SS Q[76] A[
80   2, 74|        murder is more grievous than backbiting, as stated above ~(Q[73],
81   2, 74|    Therefore cursing is graver than backbiting.~Aquin.: SMT SS Q[76] A[
82   2, 74|            impossible to do well in backbiting, whereas ~cursing may be
83   2, 74|         been said (A[1]). Therefore backbiting is graver than cursing.~
84   2, 74|             4] Body Para. 2/2~Hence backbiting considered in its generic
85   2, 74|          more or less grievous than backbiting, according as it inflicts
86   2, 74|             and the same applies to backbiting.~Aquin.: SMT SS Q[76] A[
 
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