Part, Question
1 1, 19 | seem to be a sufficient explanation, for two reasons. ~First,
2 1, 29 | seem to be a satisfactory explanation; ~for, if this word "person,"
3 1, 32 | arguments can be found for ~any explanation of the truth." So even to
4 1, 39 | this, Augustine says in his explanation (De Trin. vi, 10): ~"Where -
5 1, 48 | above, as is clear ~from the explanation given.~Aquin.: SMT FP Q[
6 1, 48 | present case. But this explanation does not avail here. For
7 1, 68 | adhere to a particular explanation, only in such measure as
8 1, 68 | Para. 8/8~Another possible explanation is to understand by the
9 1, 68 | Hexaem.). If, ~then, this explanation is adopted none of these
10 1, 68 | roof." In accepting this explanation we are, therefore, not bound
11 1, 73 | rest to us. Still, this explanation must not be set down as
12 1, 73 | the first and principal explanation.~Aquin.: SMT FP Q[73] A[
13 1, 74 | consistent with Augustine's explanation. In ~order, therefore, to
14 1, 74 | their proper ~forms, another explanation must be given; and therefore
15 1, 74 | morning. But ~Chrysostom's explanation is that thereby it is intended
16 1, 76 | remains, therefore, no other explanation than that given by ~Aristotle -
17 1, 39 | this, Augustine says in his explanation (De Trin. vi, 10): ~"Where -
18 1, 49 | above, as is clear ~from the explanation given.~Aquin.: SMT FP Q[
19 1, 49 | present case. But this explanation does not avail here. For
20 1, 69 | adhere to a particular explanation, only in such measure as
21 1, 69 | Para. 8/8~Another possible explanation is to understand by the
22 1, 69 | Hexaem.). If, ~then, this explanation is adopted none of these
23 1, 69 | roof." In accepting this explanation we are, therefore, not bound
24 1, 72 | rest to us. Still, this explanation must not be set down as
25 1, 72 | the first and principal explanation.~Aquin.: SMT FP Q[73] A[
26 1, 73 | consistent with Augustine's explanation. In ~order, therefore, to
27 1, 73 | their proper ~forms, another explanation must be given; and therefore
28 1, 73 | morning. But ~Chrysostom's explanation is that thereby it is intended
29 1, 75 | remains, therefore, no other explanation than that given by ~Aristotle -
30 1, 78 | act. Wherefore from ~this explanation of the name it is clear
31 1, 83 | this seems an insufficient explanation. For this ~awakening does
32 1, 83 | neither is this a sufficient ~explanation. Because if it is natural
33 1, 87 | untrue, because in the above explanation, the active ~intellect,
34 1, 90 | Jn. 20:22). But this ~explanation, as Augustine says (De Civ.
35 1, 96 | corruption, ~according to the explanation above given.~
36 1, 101 | foundation of ~whatever spiritual explanation we may offer. And so paradise,
37 1, 107 | A[6] Body Para. 6/7~This explanation of the orders is quite a
38 1, 111 | thousand assisted Him." This ~explanation rests on the opinion of
39 1, 116 | according to the above explanation, the ~countenance becomes
40 1, 117 | 5~There is again another explanation, according to those who
41 2, 8 | Thomas adds a word of ~explanation, which in the translation
42 2, 49 | become habit. The ~latter explanation seems more in keeping with
43 2, 52 | Body Para. 9/11~This same explanation is given by Aristotle in
44 2, 61 | According to the above explanation, then, prudence would ~be
45 2, 77 | covetousness, according to the ~explanation of others.~Aquin.: SMT FS
46 2, 89 | Augustine disapproves of this ~explanation (De Fide et Oper. xv), because,
47 2, 99 | also to them," this is an ~explanation of the rule of neighborly
48 2, 99 | thyself": so that it is an ~explanation of this commandment.~Aquin.:
49 2, 101 | Reply OBJ 2: The alleged explanation of the name does not seem
50 2, 101 | OBJ 3: Neither does this explanation of the name appear to be
51 2, 101 | Para. 1/1~Reply OBJ 4: This explanation of the ceremonial precepts
52 2, 108 | Secondly, according to the explanation of other holy men, they
53 2, 1 | symbol of the Fathers is an explanation of the ~symbol of the Apostles,
54 2, 15 | Person ~is God and man. This explanation of faith belongs to the
55 2, 81 | ineffable ecstasy." The first explanation, however, is the ~better.~
56 2, 120 | are mystical. The literal explanation is ~that which is given
57 2, 120 | that we are to take the explanation quoted in the First ~Objection.~
58 2, 170 | have recourse to another explanation, and to ~hold that men have
59 2, 173 | according to Augustine's explanation (Gen. ad lit. xii, 26,28,
60 2, 173 | Jerusalem." This was the explanation of a certain Jew ~according
61 2, 173 | however, disapproves of this explanation (Gen. ad lit. xii, 3 ~seqq.)
62 2, 175 | says (Moral. xi, 15) in explanation of Ps. ~118:43, "Take not
63 2, 183 | according to Augustine's explanation (De Consens. Ev. ii, 30), ~
64 2, 184 | riches, according to the explanation of Chrysostom (Hom. ~lxiii
65 3, 41 | there is no need for this explanation. For Mark says that He was
66 3, 46 | same passage gives another explanation, that the Pasch ~can be
67 3, 59 | appertaining to man, ~He said in explanation: 'Wonder not at this, because
68 3, 60 | added by Doctors by ~way of explanation of the Holy Scriptures.
69 3, 77 | are generated. But this explanation seems an impossible one.
70 3, 83 | day our daily bread": in explanation of which words ~Augustine
71 3, 84 | thee absolved," but this explanation is incomplete. Because ~
72 3, 84 | would be a more complete explanation to say that the words, "
73 Suppl, 23| subjection. The others need no explanation.~Aquin.: SMT XP Q[23] A[
74 Suppl, 34| appears from the subsequent explanation ~(Sent. iv, D, 53), where
75 Suppl, 71| Porree devised another ~explanation. These said that the process
76 Suppl, 71| the remainder. But this explanation is in many ~ways defective.
77 Suppl, 71| Hence others found another explanation. For Antissiodorensis [*
78 Suppl, 71| and according ~to this explanation the Apostle is speaking,
79 Suppl, 72| Gregory says (Moral. ~xvii) in explanation of the aforesaid words of
80 Suppl, 73| voice, according ~to one explanation given in the text (Sent.
81 Suppl, 77| opinion on account of its explanation of the process of ~multiplication
82 Suppl, 82| be hidden. But the first ~explanation is better, because it safeguards
83 Suppl, 93| in consequence that the ~explanation of these fruits given by
84 Suppl, 93| quantity, ~we may find an explanation. For the married man abstains
85 Suppl, 94| Met. ix) added another explanation, by saying ~that the souls
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