Part, Question
1 2, 58 | that men are virtuous and acceptable ~to God, without being vigorous
2 2, 69 | 4:24: "Let my counsel be acceptable to the king [Vulg: to thee,
3 2, 98 | and worketh justice, ~is acceptable to Him." Therefore the way
4 2, 102 | follow that whatever is ~acceptable to God is wisely done. Therefore
5 2, 102 | that bodily worship is not acceptable ~of itself: and so they
6 2, 102 | contained, is of itself acceptable to God; and ~consequently
7 2, 102 | holiness ~of the people acceptable to God: for it is written (
8 2, 102 | held ~the blood to be most acceptable. Hence the Lord commanded
9 2, 102 | repentance, that ~we may become acceptable to God, according to Ps.
10 2, 105 | Him and worketh justice is acceptable to Him." But those who ~
11 2, 105 | Him." But those who ~are acceptable to God should not be excluded
12 2, 107 | Testament who through faith were acceptable to God, in this respect
13 2, 10 | 31), that his alms were acceptable to God. Therefore not every ~
14 2, 10 | works would not have been acceptable to God, whom ~none can please
15 2, 28 | defects is a sacrifice more acceptable to Him, as ~conducing more
16 2, 30 | 4:24: "Let my counsel be acceptable to the ~King; [Vulg.: 'to
17 2, 79 | which are of themselves acceptable to God. ~Hence Augustine
18 2, 79 | they were of themselves acceptable to the idols; ~and still
19 2, 81 | prayer is, the more is it acceptable to God.~Aquin.: SMT SS Q[
20 2, 86 | God, and since no work is acceptable to God unless it be ~virtuous,
21 2, 86 | vigils ~and fasting, is not acceptable to God except in so far
22 2, 86 | to God ~about something acceptable to Him. Now if you promise
23 2, 86 | stead declares what is acceptable to God, according to 2 Cor.
24 2, 86 | more virtuous and the more ~acceptable to God. Consequently in
25 2, 95 | what is the good, and the acceptable, and the perfect will of
26 2, 102 | service the more is it ~acceptable. Now what a man does out
27 2, 102 | deeds would be rendered less acceptable through ~being done out
28 2, 145 | every act ~of virtue is acceptable to God. But fasting is not
29 2, 145 | But fasting is not always acceptable to ~God, according to Is.
30 2, 155 | according as it is ~more acceptable to God and men. Now meekness
31 2, 155 | would appear to be most ~acceptable to God. For it is written (
32 2, 155 | soul." Again, it is most acceptable to men; wherefore it is
33 2, 155 | Meekness and clemency make us acceptable to God and men, in ~so far
34 2, 170 | truths whereby it is rendered acceptable. For the intellect ~is led
35 2, 180 | that "no sacrifice is ~more acceptable to God than zeal for souls."
36 2, 180 | s soul to ~God, the more acceptable is his sacrifice to God;
37 2, 180 | God; wherefore it is more ~acceptable to God that one apply one'
38 2, 180 | that "no ~sacrifice is more acceptable to God than zeal for souls,"
39 2, 184 | almsgiving is a work most acceptable to God, and as ~Chrysostom
40 2, 184 | those services are most acceptable to God which are done ~freely
41 2, 184 | which he does ~is the more acceptable to God, though it be of
42 2, 184 | s service, this is most acceptable to God. ~Hence Augustine
43 2, 184 | out of obedience ~is more acceptable to God than that which is
44 2, 184 | you." Hence fasting is not acceptable to ~God if it is done of
45 2, 186 | Whom no ~sacrifice is more acceptable than zeal for souls, as
46 2, 186 | vows; and humility is most acceptable to God. Now obedience and ~
47 3, 2 | anything as well-pleasing or ~acceptable to Him, the union of the
48 3, 28 | however, she knew that it was ~acceptable to God, she made the vow
49 3, 47 | Christ's death was a most acceptable sacrifice to ~God, according
50 3, 48 | of the Passion was ~most acceptable to God, as coming from charity.
51 3, 48 | offerer's own flesh, it was acceptable to God on account of His
52 3, 49 | inasmuch as it is a most ~acceptable sacrifice to God. Now it
53 3, 64 | of the righteous are more acceptable to God ~than those of any
54 3, 64 | Church, whose prayers are acceptable to God, according to Mt. ~
55 3, 64 | 24: "Let ~my counsel be acceptable" to the king; "Redeem thou
56 3, 83 | this sacrifice may be as acceptable as the sacrifice ~of Abel,
57 3, 83 | people's oblation to be made ~acceptable to God. Hence David said (
58 3, 83 | stripped of our animal sense; 'acceptable,' i.e. that ~we who in ourselves
59 3, 83 | by its means, be made ~acceptable to His only Son."~Aquin.:
60 3, 83 | the men of old were most ~acceptable to God on account of their
61 3, 89 | merit, in so far as they are acceptable to God. It is in this respect ~
62 3, 89 | were done, will ever be acceptable to God and ~give joy to
63 Suppl, 5 | affections of the heart are more acceptable to God ~than external acts.
64 Suppl, 13| is able to repay becomes acceptable. ~Others, however, say that
65 Suppl, 14| strifes" ~(Is. 58:4,5) was not acceptable to God, though fasting be
66 Suppl, 14| save by works that are ~acceptable to God. Therefore he that
67 Suppl, 14| of ~satisfaction must be acceptable to God, and for this they
68 Suppl, 14| therefrom. But works cannot be acceptable to God, and therefore ~cannot
69 Suppl, 14| through penance they are acceptable to God in the ~result they
70 Suppl, 15| since thereby we become acceptable to God, but we should submit ~
71 Suppl, 23| words of salvation more acceptable. Moreover exception is made ~
72 Suppl, 31| s prayer is sometimes as acceptable to God as a ~priest's. Therefore
73 Suppl, 71| they ask for ~something acceptable to God. For God dispenses
74 Suppl, 71| the sinner's prayer is not acceptable in so far as ~he is offensive,
75 Suppl, 71| is offensive, it may be acceptable to God on account of another
76 Suppl, 71| for a dead person is more acceptable than for a ~living person,
77 Suppl, 72| know their prayer to be acceptable to God. Now among the ~saints
78 Suppl, 72| the more is his prayer acceptable to God. ~Therefore we ought
79 Suppl, 72| who are in heaven are more acceptable to God than ~those who are
80 Suppl, 72| greater saints are more acceptable to God than ~the lesser,
81 Suppl, 93| freer the service, the more acceptable it ~is." Now martyrdom has
82 Suppl, 96| is safeguarded which is acceptable to God for ~its own sake.
83 Suppl, 96| vain, since they are most acceptable ~to God. Therefore at the
84 Suppl, 96| without charity nothing can be acceptable to ~God, nor does anything
|