Part, Question
1 1, 62 | of health; or else it is deserving of the end, when such end ~
2 1, 62 | the body, if it has merit deserving ~beatitude, enters at once
3 1, 63 | of health; or else it is deserving of the end, when such end ~
4 1, 63 | the body, if it has merit deserving ~beatitude, enters at once
5 1, 112 | does not result in their deserving eternal life by ~good works,
6 2, 7 | acts ~according as they are deserving of reward or punishment.~
7 2, 21 | natural things are not ~deserving of praise or blame (Ethic.
8 2, 87 | Sin, however, makes man deserving of ~punishment, and that
9 2, 87 | the act of sin makes ~man deserving of punishment, in so far
10 2, 89 | of an unbeliever are more deserving of forgiveness, ~on account
11 2, 23 | By mortal sin man becomes deserving of eternal death, ~according
12 2, 23 | whoever has charity is deserving of eternal life, for it
13 2, 26 | have?" Therefore it is not deserving of reward to ~love one's
14 2, 26 | to love one's ~enemy is deserving of a reward. Therefore it
15 2, 31 | thereby he proves himself deserving of condemnation, either
16 2, 34 | the good of those who are ~deserving of it. Hence it is clear
17 2, 58 | shows himself to be equally deserving of condemnation on account
18 2, 58 | judged to be good, and deserving of contempt if he is judged
19 2, 62 | A[2]). Therefore it is ~deserving of praise if even private
20 2, 62 | injury on a man who is less ~deserving of one, and so acts more
21 2, 74 | other hand his guilt is deserving of being cursed, according
22 2, 75 | but the latter is justly deserving of blame, ~because, considered
23 2, 83 | sacrifice is a special ~act deserving of praise in that it is
24 2, 83 | there are acts that are not deserving of ~praise save through
25 2, 83 | is a sacrifice which ~is deserving of praise merely through
26 2, 85 | rather did He show them to be deserving of praise in this ~particular,
27 2, 104 | given: since, whereas he was deserving of ~punishment, he has received
28 2, 104 | it is praiseworthy and is deserving of gratitude, consists ~
29 2, 104 | benefactor; who seems be ~deserving of praise, chiefly for having
30 2, 106 | sin mortally seem to be deserving of the same ~punishment.
31 2, 106 | All who sin mortally are deserving of eternal death, as ~regards
32 2, 108 | some temporal meed, the deserving of which ~was not inconsistent
33 2, 127 | of honor, this would be deserving of blame. ~Accordingly magnanimity
34 2, 127 | man strives ~to do what is deserving of honor, yet not so as
35 2, 127 | tends to such ~things as are deserving of honor.~Aquin.: SMT SS
36 2, 129 | rather is it something deserving of ~praise, in so far as
37 2, 136 | 1],2), perseverance is ~deserving of praise because thereby
38 2, 140 | intemperance is justly more deserving of reproach than other vices."~
39 2, 143 | regarded ~as making a man deserving of honor, that sometimes
40 2, 143 | having a certain excellence deserving of honor on account of its ~
41 2, 143 | honest is that which is deserving of honor. Now "it ~is the
42 2, 143 | deems himself great and ~deserving of honor [*Cf. Q[148], A[
43 2, 143 | holds in ~check are the most deserving of reproach, as stated above.
44 2, 147 | observance of the measure is most deserving of praise. Such matter is
45 2, 149 | of intemperance is most deserving of reproach." Now it would
46 2, 149 | purity to avoid all that is deserving of reproach. Therefore ~
47 2, 149 | venereal sins are most ~deserving of reproach, both on account
48 2, 150 | an excellence of its own ~deserving of greater praise than keeping
49 2, 150 | 5: Conjugal chastity is deserving of praise merely because
50 2, 154 | the body is deemed ~more deserving of pardon. Thirdly, because
51 2, 155 | virtues. For virtue is deserving of praise chiefly because
52 2, 156 | reason, one's anger ~is deserving of praise.~Aquin.: SMT SS
53 2, 156 | something meritorious and deserving of praise; while on ~the
54 2, 156 | nothing save mortal sin is deserving of eternal ~condemnation.
55 2, 158 | temperance would seem to be deserving of praise chiefly ~on account
56 2, 166 | since ~mortal sin alone is deserving of everlasting mourning.~
57 2, 182 | pride, ~and deem the clergy deserving of such a grievous insult,"
58 2, 184 | those good works are more deserving of ~praise which are done
59 2, 184 | not always render a ~man deserving of bodily death, so neither
60 2, 187 | promise given to God be deserving of ~punishment!" Therefore
61 3, 46 | that even others are ~more deserving of blame if they do not
62 3, 46 | chief priests said: ~'He is deserving of death.'" According to
63 3, 49 | discovering in ~Him nothing deserving of death, nevertheless he
64 3, 51 | nature, but not as to the deserving cause of ~putrefaction,
65 3, 73 | Thy Sacrament not make us deserving of punishment."~Aquin.:
66 3, 82 | as he acts ~unworthily is deserving of a curse, and is reputed
67 3, 88 | of grace, ~and makes him deserving of everlasting punishment,
68 3, 88 | in so far as they were deserving of ~eternal life, but not
69 3, 88 | of grace, and judge him deserving of eternal punishment; and ~
70 3, 89 | deeds done in charity are deserving of glory according ~to the
71 Suppl, 25| to which a person is held deserving ~of obtaining such an indulgence.
72 Suppl, 60| wife or any other person deserving of death. Since ~then the
73 Suppl, 62| sinner the more is his sin ~deserving of pardon. Now there is
74 Suppl, 83| again ~without them, though deserving of greater punishment, the
75 Suppl, 86| as some are shown to be deserving ~of judgment through being
76 Suppl, 93| such afflictions will be deserving of ~blame. However such
77 Suppl, 96| accordingly are seemingly not deserving of eternal punishment, it
78 Suppl, 96| abandon it, and ~these are deserving not of a lesser but of a
79 Appen1, 1| then that venial sin is ~deserving of the punishment of fire,
80 Appen1, 1| other hand he who is not deserving of ~punishment is not for
81 Appen1, 1| that actual venial sin is deserving of ~temporal punishment,
82 Appen2, 1| evil things which are not deserving of eternal ~punishment,
83 Appen2, 1| generically good, which are not deserving of an eternal reward. Therefore ~
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