Part, Question
1 1, 31 | parts of a whole, are to be avoided: ~and lest quality be taken
2 1, 31 | solitary" is also to be avoided, lest we take away ~the
3 1, 39 | way of speaking, and to be avoided, for fear of giving ~occasion
4 1, 39 | error in faith should be ~avoided in the treatment of divine
5 1, 48 | so that the fault may ~be avoided, and thus fault is worse
6 1, 73 | in it, or some evil been avoided. But whether God ~works
7 1, 39 | way of speaking, and to be avoided, for fear of giving ~occasion
8 1, 39 | error in faith should be ~avoided in the treatment of divine
9 1, 49 | so that the fault may ~be avoided, and thus fault is worse
10 1, 72 | in it, or some evil been avoided. But whether God ~works
11 1, 82 | that something should be avoided or ~sought. But because
12 1, 91 | individual evil might be avoided; especially as God is so
13 1, 93 | that state of life "sin was avoided without struggle, and while ~
14 1, 114 | difficulty seems not to be avoided, ~since the cause in question
15 1, 115 | although the holy doctors avoided the ~use of this word, on
16 2, 6 | the evil feared ~may be avoided. Therefore that which is
17 2, 13 | as to be chosen or to be avoided. The perfect good alone, ~
18 2, 34 | in itself, and should be avoided; ~because, as stated in
19 2, 34 | themselves and should ~be avoided.~Aquin.: SMT FS Q[34] A[
20 2, 39 | something which ought to be avoided. ~Because there are two
21 2, 39 | First, because it should be avoided in itself, on account of
22 2, 39 | Secondly, a thing is to be avoided, not as ~though it were
23 2, 39 | for that which ought to be avoided is always useful, ~since
24 2, 39 | in ~itself a thing to be avoided: while everyone avoids sorrow
25 2, 40 | security regards an ~evil to be avoided. Wherefore security seems
26 2, 42 | arduous and not to be easily avoided. From this ~we may gather
27 2, 44 | whereas fear is of ~evil to be avoided, so is hope of good things
28 2, 70 | how the former should be avoided, ~and the latter sought
29 2, 94 | pursued, and evil is to be avoided." All ~other precepts of
30 2, 94 | something to be done or avoided.~Aquin.: SMT FS Q[94] A[
31 2, 101 | that ~the greater may be avoided. And therefore, in order
32 2, 102 | which was most of all to be avoided when the priestly ~dignity
33 2, 104 | ought to be done or to be avoided. These are called "moral" ~
34 2, 107 | and this is more safely avoided, by abstaining ~altogether
35 2, 108 | fourfold solicitude to be avoided in temporal matters. ~First,
36 2, 4 | with things to be sought or avoided, as stated in De Anima iii,
37 2, 9 | things to be sought or avoided" (De Anima iii, 9). Therefore
38 2, 10 | or because of some evil avoided. Thus from the fact that
39 2, 30 | and it is to be utterly avoided. Therefore one ought not ~
40 2, 30 | greater evils should be avoided more than lesser evils. ~
41 2, 33 | Further, all sin is to be avoided, according to Ecclus. 21:
42 2, 41 | scandal which the Apostle avoided, arose from an error ~of
43 2, 47 | either that they may be avoided altogether, or that they
44 2, 62 | 3:8) or that evil may be avoided especially if the evil be
45 2, 94 | absolutely ~repudiated and avoided by Christian, even as other
46 2, 98 | obtained or the contrary avoided. Hence if one intend this
47 2, 107 | in itself evil, and to be avoided," as ~the Philosopher declares (
48 2, 121 | some disadvantage to be avoided, such ~as blame, pain, or
49 2, 123 | certain evils are to be ~avoided. Accordingly when the appetite
50 2, 123 | reason judges to be more ~avoided: thus death of the body
51 2, 123 | of the body is more to be avoided than the loss of ~temporal
52 2, 123 | to reason are less to be avoided, ~and so incur evils which
53 2, 123 | to reason are more to be avoided, he ~could not be wholly
54 2, 125 | man's fellowship is ~to be avoided save on account of sin.
55 2, 126 | for something, but hope is avoided on ~account of the obstacle
56 2, 127 | 3: Evil as such is to be avoided: and that one has to ~withstand
57 2, 131 | in human conduct is to be avoided save sin. Now ~pusillanimity
58 2, 131 | pusillanimity is to be avoided: for it is written (Col.
59 2, 138 | like the things ~to be avoided, reducible to some common
60 2, 148 | anything else, is to be avoided by the clergy, ~for it foments
61 2, 160 | by reason, it is easily avoided, ~both by considering one'
62 2, 166 | excessive, games should be avoided." Now that which can be
63 2, 166 | virtuously is not to be avoided altogether. Therefore there
64 2, 167 | customs of men, are to be avoided according to the customs
65 2, 185 | thereby; and ~this should be avoided. Yet the same scandal might
66 2, 187 | a necessity is not to be avoided; indeed, as ~Augustine says (
67 3, 15 | Now ~Christ could have avoided both the evil of punishment
68 3, 15 | Although Christ could have avoided future evils by the ~power
69 3, 40 | best. But ~at times Christ avoided the crowd and sought lonely
70 3, 40 | riches and ~poverty, and have avoided extreme poverty.~Aquin.:
71 3, 41 | of temptation should ~be avoided, as it is written of Lot (
72 3, 41 | temptation are not to be avoided. Hence ~Chrysostom says (
73 3, 42 | preaching He should have avoided the opposition of the ~Jews?~(
74 3, 42 | Christ should also have avoided giving offense to the Jews.~
75 3, 75 | Hence this opinion is to be avoided as heretical.~Aquin.: SMT
76 3, 88 | Whatever sins I have ~avoided committing, I owe it to
77 Suppl, 3 | that which he ought to have avoided. ~But he ought to avoid
78 Suppl, 4 | evil and a thing to be ~avoided should not be taken upon
79 Suppl, 12| though with difficulty, be ~avoided, while they can be incurred
80 Suppl, 52| one of the ~things to be avoided for their own sake. Therefore
81 Suppl, 53| so that many sins may be ~avoided. Therefore for the same
82 Suppl, 65| incentive. Thus, ~too, Juda avoided a lie while he avoided not
83 Suppl, 65| Juda avoided a lie while he avoided not fornication. Nevertheless ~
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