Part, Question
1 1, 48 | is naturally due. For the want ~of sight is not an evil
2 1, 53 | movement is simply because of want. But the holy angels ~have
3 1, 53 | the holy angels ~have no want. Therefore the holy angels
4 1, 66 | matter, this arose, not from want of power on God's part, ~
5 1, 66 | the privation of form; for want of a form in that which ~
6 1, 69 | understand by formlessness the ~want of due distinction and of
7 1, 74 | adorned together, not ~from a want of power on God's part,
8 1, 49 | is naturally due. For the want ~of sight is not an evil
9 1, 54 | movement is simply because of want. But the holy angels ~have
10 1, 54 | the holy angels ~have no want. Therefore the holy angels
11 1, 67 | matter, this arose, not from want of power on God's part, ~
12 1, 67 | the privation of form; for want of a form in that which ~
13 1, 70 | understand by formlessness the ~want of due distinction and of
14 1, 73 | adorned together, not ~from a want of power on God's part,
15 2, 6 | cause of what follows from want of ~action is not always
16 2, 14 | Reply OBJ 3: We should not want to know whether something
17 2, 18 | give alms to a person in want. ~On the other hand, if
18 2, 36 | Aristotle ~wrote {endeian}, 'want'; St. Thomas, in the Latin
19 2, 40 | that experience causes want of hope. But the same cause
20 2, 44 | Consequently owing to the want of right judgment, every
21 2, 44 | lack of power is due to the want of ~heat, which is the instrument
22 2, 45 | of danger are bold." But want of experience is a defect. ~
23 2, 52 | material and so had a certain ~want of definiteness, on account
24 2, 53 | says (Ethic. viii, 5) that "want of intercourse has ~dissolved
25 2, 66 | i.e. "for one who is in want" [*Aristotle, Topic. iii.].
26 2, 81 | those who are so ~through want of exercise and through
27 2, 89 | not on account of its want of connection or likeness,
28 2, 105 | have been ruined through want of ~regulations in the matter
29 2, 108 | scrip and shoes, did you want anything? But they ~said:
30 2, 114 | 33:10): "For there is no want ~to them that fear Him,"
31 2, 23 | friendship (Ethic. viii, 5) "that want of ~intercourse," i.e. the
32 2, 28 | remains ~something for him to want, and which he cannot have
33 2, 29 | and to those who are in want: hence ~the text goes on: "
34 2, 29 | account of their greater want. For it must be understood
35 2, 29 | and the ~other in greater want, it is not possible to decide,
36 2, 29 | are ~various degrees of want as well as of connection:
37 2, 30 | to one who is ~in greater want, since an almsdeed is to
38 2, 30 | to one who is in greater want, other ~things being equal,
39 2, 30 | needy is better, and is in want ~of better things, it is
40 2, 30 | much holier and in ~greater want, and to one who is more
41 2, 30 | for himself, if he be ~in want, on the same ground as when
42 2, 30 | the widow because ~"of her want, she cast in all the living
43 2, 31 | salvation ~first. What you want is, not to save others,
44 2, 33 | they begin to ~feel the want of food, and to be parched
45 2, 41 | the part of the person in want; and then ~the same applies
46 2, 75 | that defect the buyer might want him to allow a greater rebate ~
47 2, 104 | with honor, he that is in want should be repaid with money":
48 2, 115 | if you know them to be in want."~Aquin.: SMT SS Q[117]
49 2, 115 | have not experienced the ~want of it." Therefore it seems
50 2, 115 | not having experienced the want ~of it, if their inexperience
51 2, 115 | unfrequently, the fear of want that results from the experience
52 2, 115 | results from the experience of want ~hinders those who have
53 2, 116 | either through fear of their ~want or on account of his having
54 2, 117 | easily reduced to a state of want, since much useless spending ~
55 2, 120 | instance, because ~they are in want, in slavery, or the like,
56 2, 182 | abstaining, but in bearing want patiently." Wherefore the
57 2, 183 | that they cease to be in want without ~becoming the richer
58 2, 183 | you know ~them to be in want; yet not so as to wish to
59 2, 185 | they be not oppressed by want." Thirdly, ~because of the
60 2, 185 | or of evading a ~life of want and toil with a view to
61 2, 185 | are without: and that you want nothing of any man's": and
62 2, 185 | and not be compelled by ~want to ask for necessaries."
63 3, 19 | of such a nature that its want would detract from Christ'
64 3, 29 | those virgins who, through want ~of caution, fall into dishonor.
65 3, 40 | affluence, nor distressed by want. Again (De ~Doctr. Christ.
66 3, 40 | this reason did He live in want. Learn ~this from the manger."~
67 3, 41 | because He was ~overcome by want of food, but because He
68 3, 44 | blind, and this was his want of faith, as Chrysostom ~[*
69 3, 46 | be no excuse for them who want to divide the ~Church."
70 3, 55 | seem ~insufficient from the want of agreement on the part
71 3, 64 | would be invalid through want of intention.~Aquin.: SMT
72 3, 68 | irrational ~animals through want of a rational soul. Consequently
73 3, 72 | unless it be to supply the want of olive oil. Therefore
74 3, 80 | disturbance which one suffers from want of sleep or from indigestion, ~
75 3, 83 | unless this be ~hindered by want of reverence. Hence it is
76 3, 83 | happens from the server's want of heed that ~water is not
77 3, 83 | happens, owing to the priest's want ~of care, that Christ's
78 3, 89 | Penance does not supply that want, so as to make them proceed ~
79 Suppl, 6 | De Consol. i): "If you want the ~physician to be of
80 Suppl, 8 | man's confession through want of jurisdiction, ~anyone
81 Suppl, 27| absolutely speaking, should be in want at times and in some respect,
82 Suppl, 71| regards his being in greater want, since he cannot help ~himself
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