Part, Question
1 1, 11 | absolutely bad, or vice versa; likewise what ~is absolutely "
2 1, 11 | relatively "many," and vice versa.~Aquin.: SMT FP Q[11] A[
3 1, 13 | includes another, and vice versa, then they are simultaneous
4 1, 13 | includes another, and not vice versa, they are not simultaneous ~
5 1, 13 | idea of a servant and vice ~versa, these two relative terms, "
6 1, 37 | that impression, or "vice ~versa." And therefore, on account
7 1, 37 | by way of love, and "vice versa," so that by "love" is ~
8 1, 46 | being inhabitable and "vice versa," and likewise they hold
9 1, 66 | perfect form, and "vice versa." Matter, therefore, whilst
10 1, 37 | that impression, or "vice ~versa." And therefore, on account
11 1, 37 | by way of love, and "vice versa," so that by "love" is ~
12 1, 47 | being inhabitable and "vice versa," and likewise they hold
13 1, 67 | perfect form, and "vice versa." Matter, therefore, whilst
14 2, 5 | happiness to misery, and vice versa; ~because such like vicissitudes
15 2, 18 | to an evil end, or vice versa. However, an ~action is
16 2, 19 | which is moved, but ~vice versa. But the will moves the
17 2, 19 | universal aspect, or vice ~versa, as stated above. And therefore
18 2, 19 | universal aspect, and vice versa. And ~hence too it is, that
19 2, 20 | external action evil, or ~vice versa.~Aquin.: SMT FS Q[20] A[
20 2, 20 | external action, or vice versa, as stated above ~(AA[1],
21 2, 20 | goodness of the will, and vice versa; viz. ~according to the
22 2, 20 | the moral order; and vice versa, as we have stated ~above (
23 2, 23 | contrary withdrawal, and vice versa. Therefore every ~passion
24 2, 25 | concupiscible passions, or ~vice versa?~Aquin.: SMT FS Q[25] A[
25 2, 26 | charity is love, ~but not vice versa. Because dilection implies,
26 2, 28 | in the beloved and vice versa. For that which is in another ~
27 2, 28 | in ~the beloved and vice versa.~Aquin.: SMT FS Q[28] A[
28 2, 28 | in the beloved and vice ~versa, it follows that the beloved
29 2, 28 | in the ~lover, and vice versa.~Aquin.: SMT FS Q[28] A[
30 2, 28 | in its species, and vice versa.~Aquin.: SMT FS Q[28] A[
31 2, 31 | and delight, but not vice versa. Consequently whatever can
32 2, 31 | things seem bitter, and vice versa - or from an evil temperament; ~
33 2, 35 | matter of pleasure, ~or vice versa, not essentially but accidentally:
34 2, 40 | caused by hope, and not vice versa. Because by the very fact ~
35 2, 54 | in species, but not vice versa. Wherefore the ~acts and
36 2, 56 | of habits; but not vice versa. In ~another way one thing
37 2, 66 | command wisdom, but vice versa: because "the ~spiritual
38 2, 68 | none of the gifts, or vice versa. For, seeing that of ~the
39 2, 70 | called fruits, but not vice ~versa. For the fruits are any
40 2, 77 | negative proposition, or vice ~versa: but it may well happen
41 2, 81 | into the body, and vice versa, in like ~manner, say they,
42 2, 88 | becomes a man and not vice ~versa. Hence the argument does
43 2, 91 | measure of things, but vice ~versa, as stated in Metaph. x,
44 2, 100 | precepts, but rather vice versa. But among the precepts
45 2, 100 | included in a negative, or vice versa, we do not find that two
46 2, 102 | man's apparel, or ~vice versa, for two reasons. First,
47 2, 102 | attire by a woman, or ~vice versa, has an incentive to evil
48 2, 8 | in their causes, and vice versa. Hence we may speak of ~
49 2, 19 | from despair, ~and not vice versa.~Aquin.: SMT SS Q[20] A[
50 2, 23 | be less effort, and vice versa. Thus the ~comparison fails.~
51 2, 25 | is their child than vice versa. ~Thirdly, because children
52 2, 25 | benefactions, rather than vice versa."~Aquin.: SMT SS Q[26] A[
53 2, 42 | included in the means, and vice versa: and yet it behooved each
54 2, 56 | to hurt the man; or vice versa, a man may covet another'
55 2, 75 | to the other, and vice ~versa, as the Philosopher states (
56 2, 76 | of it for a time, or vice versa, he may grant the use of ~
57 2, 138 | the negative, but not vice versa. ~Therefore it is unsuitable
58 2, 167 | man's clothes, ~or vice versa; especially since this may
59 2, 184 | other vows, but not ~vice versa: for a religious, though
60 2, 187 | the counsels, but not vice versa. ~Hence the common observance
61 3, 67 | multitude, but not "vice versa." Wherefore it seems that ~
62 3, 67 | whatever one can but not "vice versa": thus many draw a ship ~
63 Suppl, 17| heaven is closed, and vice ~versa. Therefore whoever has the
64 Suppl, 28| is public, but not vice versa. For ~solemn penance is
65 Suppl, 43| of his spouse, or "vice versa," the betrothal must be ~
66 Suppl, 49| husband's own, and "vice versa." Therefore, if they use
67 Suppl, 52| slave for husband, and "vice versa."~Aquin.: SMT XP Q[52] A[
68 Suppl, 52| correct her, and not "vice versa." Hence the wife ~cannot
69 Suppl, 55| husband and wife or "vice ~versa." Because if the cause cease
70 Suppl, 57| father of a younger, or "vice versa," since a ~youth can baptize
71 Suppl, 57| baptize an old man and "vice versa." Therefore, if by adoption ~
72 Suppl, 62| his wife, but not "vice ~versa." Therefore neither in divorce
73 Suppl, 62| wife, rather than "vice versa." Therefore they ~should
74 Suppl, 62| divorce, but not ~"vice versa."~Aquin.: SMT XP Q[62] A[
75 Suppl, 64| become fruitful, and "vice versa," as the Philosopher observes ~(
76 Suppl, 64| the wife and not "vice versa," the wife is bound to follow
77 Suppl, 64| husband's body, and "vice ~versa," with regard to the act
78 Suppl, 65| of the female than "vice ~versa."~Aquin.: SMT XP Q[65] A[
79 Suppl, 68| legitimized rather than "vice versa"; for although a ~legitimate
80 Suppl, 71| unhappiness to happiness or "vice versa"; but they avail for the ~
81 Suppl, 81| into affirmation, and "vice versa"; wherefore in such things ~"
82 Appen1, 2| tormented less, and "vice versa."~Aquin.: SMT XP App. 1
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