Part, Question
1 1, 51 | this is contrary to the intent of Scripture; for whatever
2 1, 52 | this is contrary to the intent of Scripture; for whatever
3 1, 78 | Augustine (De Trin. xii, 7) "is intent on the consideration ~and
4 1, 78 | according to Augustine, "is intent on the disposal of temporal ~
5 1, 78 | reason is that which is intent on the contemplation and ~
6 1, 78 | lower reason that which "is intent on the disposal ~of temporal
7 2, 1 | scratches one's beard, while intent on something else. ~Therefore
8 2, 15 | reason is that which is intent on the ~contemplation and
9 2, 24 | little, if we consider the intent of either ~school. For the
10 2, 33 | Consequently when the soul ~is very intent on the action of one part,
11 2, 33 | action, is more eagerly intent on it, and carries it out
12 2, 38 | because the soul is more intent on it: whereas if it be
13 2, 40 | by reason of hope man is ~intent on his action. Secondly,
14 2, 45 | OBJ 3: Further, daring is intent on something good, viz.
15 2, 54 | which the habit is chiefly intent, hence it is ~that a habit
16 2, 73 | will is shown to be ~more intent on good or evil, through
17 2, 74 | Further, "the higher reason is intent on contemplating and ~consulting
18 2, 74 | the higher reason which is intent on ~the eternal types. Now
19 2, 74 | for, though it is not ~intent on them, as regulating according
20 2, 74 | higher reason, yet, it is intent on them, as being regulated
21 2, 74 | that the "higher reason is intent on ~considering and consulting
22 2, 74 | the higher reason ~"is intent on contemplating or consulting
23 2, 75 | and of the Divine law, and intent on some mutable ~good, causes
24 2, 77 | that, when ~one power is intent in its act, another power
25 2, 87 | is too much or too little intent on them without prejudicing
26 2, 102 | whereas the priests ~were intent on the inner meaning of
27 2, 102 | And thus they should be intent on the fulfilment of their ~
28 2, 106 | Old Law, wherein men were intent on begetting ~children:
29 2, 106 | wherein the clergy who are intent ~on wisdom (which is appropriated
30 2, 28 | great fear, for they are so intent on their own ~passion, that
31 2, 43 | authority (De ~Trin. xii, 7) "is intent on the consideration and
32 2, 66 | when anyone with wicked intent hinders a sin ~being punished.
33 2, 70 | slight mockery, not ~with intent to dishonor or pain the
34 2, 70 | mockery, but rather with intent to please and amuse: and
35 2, 72 | whereas a tale-bearer is only intent on ~saying what is apparently
36 2, 74 | s evil, as evil, ~being intent on the evil itself, then
37 2, 74 | so called with an evil ~intent: and the same answer applies
38 2, 81 | OBJ 3: When our mind is intent on temporal things in order
39 2, 81 | therein; but when it is intent on ~them in relation to
40 2, 98 | prayers do not give with the intent of ~buying their prayers;
41 2, 108 | statement uttered with intent to deceive is a manifest
42 2, 114 | opposed to everything with the intent ~of being disagreeable,
43 2, 127 | results from a man being intent on ~many things which he
44 2, 127 | whereas the magnanimous ~is intent only on great things; these
45 2, 127 | that the magnanimous is intent on doing great ~deeds in
46 2, 128 | the ~case of Peter, whose intent was to suffer for Christ,
47 2, 151 | concupiscible, is most vehemently intent on its ~object, to wit,
48 2, 156 | one's neighbor, with the intent of doing him a wrong. -
49 2, 165 | there is no sin in being intent on them: for ~Jerome says (
50 2, 165 | hand, if one be ordinately intent on the ~knowledge of sensible
51 2, 165 | into them, ~with a good intent, either for one's own good -
52 2, 166 | sensibles, through being intent ~on the operations of reason,
53 2, 171 | when one power is very intent on its own operation, ~other
54 2, 171 | theirs; thus men who are very intent on ~hearing something fail
55 2, 171 | very much uplifted, and intent on its ~act. Therefore it
56 2, 171 | OBJ 2: When the mind is intent, in its act, upon distant
57 2, 171 | the senses; but when it is intent, in its act, ~upon the coordination
58 2, 173 | through ~the soul being intent thereon, as do the sensitive
59 2, 173 | rapture, because he was wholly intent upon God, ~but that afterwards
60 2, 177 | and on which he is most intent; thus especially does ~he
61 2, 177 | certain men are especially intent on the contemplation ~of
62 2, 177 | while others are especially intent on external actions, it ~
63 2, 178 | contemplative who are chiefly intent on the contemplation of
64 2, 178 | which a man is ~chiefly intent. Wherefore if there are
65 2, 178 | reason," when the mind is intent on ~things invisible of
66 2, 179 | different occupations of men ~intent on different ends: one of
67 2, 183 | God, if he becomes less intent on things ~pertaining to
68 2, 184 | not threaten those who, intent on following Christ, ~renounce
69 2, 186 | needed them, but to be intent on them, and for their sake
70 3, 35 | reaches the womb, being intent on ~fashioning the passible
71 3, 46 | uses several means to one intent, in order to ~do something
72 3, 50 | indeed erroneous, yet without intent ~of error in faith: as Hugh
73 3, 51 | in death, frustrated the intent of His murderers, ~and was
74 3, 64 | can be done with various intent; for ~instance, washing
75 3, 64 | a man ~wishes to be very intent on something, he begins
76 3, 80 | because their ~sin came of the intent of injuring Christ, while
77 3, 80 | unworthily has no such intent; secondly, because the sinner
78 Suppl, 19| seems to be contrary to the intent of the Apostle in the ~Epistle
79 Suppl, 29| For the evangelists were intent on handing down chiefly
80 Suppl, 64| time ~when they should be intent on the sacred observances
81 Suppl, 79| soul will be supremely ~intent on the act of the contemplative
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