Part, Question
1 1, 10 | preceding article. But ~words denoting present, past and future
2 1, 10 | 1/1~Reply OBJ 4: Words denoting different times are applied
3 1, 28 | is inherent, but ~only as denoting regard to another. Nevertheless
4 1, 37 | ablative is construed as denoting a cause, it seems to mean ~
5 1, 39 | the ~Holy Ghost, not as denoting the power itself of a thing,
6 1, 64 | them; because sorrow, ~as denoting a simple act of the will,
7 1, 37 | ablative is construed as denoting a cause, it seems to mean ~
8 1, 39 | the ~Holy Ghost, not as denoting the power itself of a thing,
9 1, 65 | them; because sorrow, ~as denoting a simple act of the will,
10 2, 25 | a concupiscible passion denoting ~rest, viz. either in joy
11 2, 31 | contrasted with reason, and as denoting that which is common to
12 2, 33 | ways; first, properly, as denoting a ~craving for something
13 2, 33 | take ~thirst or desire as denoting a craving for some thing
14 2, 33 | good, which is pleasure, denoting the repose of the ~appetite
15 2, 35 | sorrow'] in my heart," ~thus denoting the same thing by sorrow
16 2, 35 | then if pain be taken as denoting bodily pain, which is its
17 2, 45 | taken in two ways. First, as denoting absolutely movements of
18 2, 45 | of passions. Secondly, as denoting besides this movement, a ~
19 2, 61 | speaking of passions as denoting ~inordinate emotions.~Aquin.:
20 2, 69 | Meekness is to be taken as denoting the act of meekness: ~and
21 2, 70 | faith," if we take it as denoting fidelity. But if we take
22 2, 72 | genere," genus in this case denoting the species], as murder
23 2, 80 | are to be understood as denoting that the devil induces man
24 2, 81 | can this be understood as ~denoting imitation or suggestion,
25 2, 84 | different ways. First, as denoting inordinate desire for riches:
26 2, 84 | special sin. Secondly, as denoting inordinate desire for any ~
27 2, 84 | 72], A[2]). Thirdly, as denoting an inclination of a corrupt
28 2, 84 | speaking of covetousness as denoting the inordinate desire for
29 2, 84 | say that covetousness, as denoting a special sin, is ~called
30 2, 84 | in three ways. First, as ~denoting inordinate desire to excel;
31 2, 84 | special sin. ~Secondly, as denoting actual contempt of God,
32 2, 84 | generic sin. ~Thirdly, as denoting an inclination to this contempt,
33 2, 84 | is speaking of pride as denoting ~inordinate desire to excel,
34 2, 84 | say that pride, even ~as denoting a special sin, is the beginning
35 2, 102 | of four different colors (denoting the four elements), ~viz.
36 2, 102 | taken out of the water: thus denoting the ~fact that this sacrifice
37 2, 106 | in two ways. ~First, as denoting the spreading abroad of
38 2, 9 | this being the common name denoting certitude of judgment, ~
39 2, 10 | argument takes unbelief as denoting a pure negation.~Aquin.:
40 2, 11 | speaking of heresy now as denoting a corruption of ~the Christian
41 2, 13 | is "impenitence," not as denoting ~permanence in sin until
42 2, 13 | circumstance of sin), but as ~denoting the purpose of not repenting.
43 2, 24 | specific nature, ~namely as denoting man's friendship with God
44 2, 28 | name "misericordia" from denoting a man's ~compassionate heart [
45 2, 31 | then it takes ~justice as denoting a general virtue, as we
46 2, 36 | if we take contention as denoting a disclaimer of the truth ~
47 2, 41 | sin, on account of their denoting the intention of doing a ~
48 2, 42 | with thy whole heart" as denoting the intellect, "with thy ~
49 2, 101 | taken in a wide sense as denoting reverence paid to anyone
50 2, 101 | taken in a strict sense as denoting the reverence ~of a servant
51 2, 105 | to ~gratitude is the vice denoting deficiency of gratitude,
52 2, 106 | imminent danger. Zeal, as denoting the fervor ~of love, signifies
53 2, 109 | outwardly as being good; {hypo} denoting falsehood, and ~{krisis},
54 2, 120 | taken in two ways. First as ~denoting an act of the will, as in
55 2, 120 | kingdom": ~secondly, as denoting an act of the sensuality,
56 2, 121 | two ways. First, as simply denoting a certain ~firmness of mind,
57 2, 121 | common, the term "virtue," as denoting the extreme ~limit of such
58 2, 121 | whereby one acts well. But as denoting ~the extreme limit of power
59 2, 121 | fortitude in a broad sense, as denoting ~firmness of mind in face
60 2, 126 | Reply OBJ 5: Perseverance as denoting persistence in a good deed
61 2, 135 | we take perseverance as denoting long persistence in any
62 2, 135 | speaks of perseverance as ~denoting the consummate act of perseverance.~
63 2, 135 | there of perseverance, as denoting, not a ~virtuous habit,
64 2, 139 | Philosopher takes temperance as denoting moderation in ~external
65 2, 139 | proportionate ~to him, but not as denoting moderation in the soul's
66 2, 140 | takes the term "childish" as denoting what is ~observed in children.
67 2, 144 | taken in two ways. First, as denoting ~retrenchment of food absolutely,
68 2, 146 | Augustine refers to gluttony as denoting ~inordinate concupiscence
69 2, 153 | in the first sense, as ~denoting a perfect virtue, which
70 2, 153 | in a restricted ~sense as denoting desire for pleasures of
71 2, 153 | continence may be taken as ~denoting the resistance of the reason
72 2, 160 | not as a passion, but as denoting the sentence of justice ~
73 2, 162 | it may be considered as denoting the ~corruption which ends
74 3, 48 | men, but of animals, ~as denoting Christ's. And this is a
75 3, 58 | to the right hand; thus denoting something in common, and
76 3, 74 | this sacrament, and for denoting the unity of the Church.~
77 3, 83 | readily, and suffices far denoting perfect cleansing. For, ~
78 Suppl, 12| virtue may be taken as ~denoting that which holds the first
79 Suppl, 74| other elect reign, the part denoting the ~whole; or they reign
80 Suppl, 92| comprehension, or fruition as denoting ~comprehension, does not
81 Suppl, 93| the hundredfold fruit thus denoting the reward due to any perfect
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