Part, Question
1 1, 9 | as in the case of things corruptible; or as ~regards locality
2 1, 10 | although they are ~in nature corruptible; thus (Ps. 75:5) the hills
3 1, 10 | But the being of things corruptible is measured ~by time. Time
4 1, 10 | Therefore the being of things ~corruptible, because it is changeable,
5 1, 10 | the being of all things ~corruptible. But others recede less
6 1, 14 | divine essence, which ~is not corruptible by evil; it is opposed to
7 1, 18 | lower world is bestowed on a corruptible ~nature, that needs generation
8 1, 22 | subject to providence and corruptible things not in their individual ~
9 1, 22 | the ~generality of things corruptible, on account of the excellence
10 1, 22 | incorruptible, but ~also of things corruptible. Hence all things that exist
11 1, 22 | were persuaded to consider corruptible things - e.g. casual and
12 1, 46 | whereby things generated and ~corruptible begin.~Aquin.: SMT FP Q[
13 1, 47 | in things generated and corruptible there are many individuals
14 1, 48 | can lose ~it, as things corruptible.~Aquin.: SMT FP Q[48] A[
15 1, 48 | incorruptible, but also corruptible beings; so the ~perfection
16 1, 50 | incorruptible bodies, exceed corruptible bodies almost incomparably
17 1, 50 | Therefore the angels are corruptible by ~their nature~Aquin.:
18 1, 50 | be brought to nothing is corruptible. Therefore, since the ~angels
19 1, 50 | would appear that they are corruptible of ~their own nature.~Aquin.:
20 1, 50 | for its substance to be corruptible. For what ~belongs to anything
21 1, 50 | For a thing is said to be corruptible not merely ~because God
22 1, 55 | that in ~things which are corruptible, the form does not perfectly
23 1, 65 | annihilated, even though it be corruptible. And the nearer a creature ~
24 1, 65 | also is immovable. For ~corruptible creatures endure for ever
25 1, 65 | says that some things are ~corruptible because they are far removed
26 1, 65 | such are the ~forms of corruptible things that at one time
27 1, 66 | whereas the elements are ~corruptible, the heavenly bodies are
28 1, 66 | that no ~form exists in corruptible bodies which remains subsisting
29 1, 66 | necessarily that the matter of ~corruptible and incorruptible bodies
30 1, 66 | potentiality to the form ~of a corruptible body; and as it does not
31 1, 66 | impossible that bodies by nature ~corruptible, and those by nature incorruptible,
32 1, 66 | taken in a physical sense, corruptible and ~incorruptible things
33 1, 75 | seem that the human soul is corruptible. For those ~things that
34 1, 75 | souls of brute animals are corruptible. Therefore, ~also, the human
35 1, 75 | also, the human soul is corruptible.~Aquin.: SMT FP Q[75] A[
36 1, 75 | intellectual soul to be corruptible. Moreover we may take a
37 1, 75 | But a thing is said to be corruptible because there is in it a ~
38 1, 76 | the nutritive soul. For corruptible and incorruptible are not
39 1, 76 | sensitive and the nutritive, are corruptible, as ~was shown above (Q[
40 1, 76 | incorruptible; on the contrary, "corruptible and incorruptible differ ~
41 1, 76 | other brute animals, is ~corruptible. If, therefore, in man it
42 1, 76 | is sensitive only, it is corruptible; but when with ~sensibility
43 1, 76 | specifically. Now man is corruptible like other animals. ~And
44 1, 76 | And so the difference of corruptible and incorruptible which
45 1, 76 | not properly united ~to a corruptible body.~Aquin.: SMT FP Q[76]
46 1, 76 | complexion, which, however, ~is corruptible by force of its matter.
47 1, 76 | which it is united to the corruptible body of ~man. Others said
48 1, 47 | whereby things generated and ~corruptible begin.~Aquin.: SMT FP Q[
49 1, 48 | in things generated and corruptible there are many individuals
50 1, 49 | can lose ~it, as things corruptible.~Aquin.: SMT FP Q[48] A[
51 1, 49 | incorruptible, but also corruptible beings; so the ~perfection
52 1, 51 | incorruptible bodies, exceed corruptible bodies almost incomparably ~
53 1, 51 | Therefore the angels are corruptible by ~their nature~Aquin.:
54 1, 51 | be brought to nothing is corruptible. Therefore, since the ~angels
55 1, 51 | would appear that they are corruptible of ~their own nature.~Aquin.:
56 1, 51 | for its substance to be corruptible. For what ~belongs to anything
57 1, 51 | For a thing is said to be corruptible not merely ~because God
58 1, 56 | that in ~things which are corruptible, the form does not perfectly
59 1, 66 | annihilated, even though it be corruptible. And the nearer a creature ~
60 1, 66 | also is immovable. For ~corruptible creatures endure for ever
61 1, 66 | says that some things are ~corruptible because they are far removed
62 1, 66 | such are the ~forms of corruptible things that at one time
63 1, 67 | whereas the elements are ~corruptible, the heavenly bodies are
64 1, 67 | that no ~form exists in corruptible bodies which remains subsisting
65 1, 67 | necessarily that the matter of ~corruptible and incorruptible bodies
66 1, 67 | potentiality to the form ~of a corruptible body; and as it does not
67 1, 67 | impossible that bodies by nature ~corruptible, and those by nature incorruptible,
68 1, 67 | taken in a physical sense, corruptible and ~incorruptible things
69 1, 74 | seem that the human soul is corruptible. For those ~things that
70 1, 74 | souls of brute animals are corruptible. Therefore, ~also, the human
71 1, 74 | also, the human soul is corruptible.~Aquin.: SMT FP Q[75] A[
72 1, 74 | intellectual soul to be corruptible. Moreover we may take a
73 1, 74 | But a thing is said to be corruptible because there is in it a ~
74 1, 75 | the nutritive soul. For corruptible and incorruptible are not
75 1, 75 | sensitive and the nutritive, are corruptible, as ~was shown above (Q[
76 1, 75 | incorruptible; on the contrary, "corruptible and incorruptible differ ~
77 1, 75 | other brute animals, is ~corruptible. If, therefore, in man it
78 1, 75 | is sensitive only, it is corruptible; but when with ~sensibility
79 1, 75 | specifically. Now man is corruptible like other animals. ~And
80 1, 75 | And so the difference of corruptible and incorruptible which
81 1, 75 | not properly united ~to a corruptible body.~Aquin.: SMT FP Q[76]
82 1, 75 | complexion, which, however, ~is corruptible by force of its matter.
83 1, 75 | which it is united to the corruptible body of ~man. Others said
84 1, 78 | intellect is passive, it is corruptible" ~(De Anima iii, 5). Therefore
85 1, 78 | generically different, as corruptible and ~incorruptible. Since,
86 1, 80 | observe that in natural corruptible things ~there is needed
87 1, 81 | contraries is of necessity corruptible - or formal, as when ~we
88 1, 85 | to things generated and corruptible. Therefore ~the intellect
89 1, 87 | incorruptible; or lower and corruptible. Therefore our ~intellect
90 1, 87 | according to him it is ~corruptible), but man understands separate
91 1, 89 | otherwise the soul would be ~corruptible. Wherefore the soul cannot
92 1, 92 | s incorruptibility; for corruptible and ~incorruptible are differences
93 1, 93 | substances by union with a corruptible body which ~"is a load upon
94 1, 93 | for ~the latter was not corruptible. Therefore he was able to
95 1, 96 | Para. 1/1~OBJ 2: Further, corruptible and incorruptible are generically
96 1, 96 | incorruptible, man could not be corruptible in the present state.~Aquin.:
97 1, 96 | inasmuch as being by nature corruptible, yet it has an inherent ~
98 1, 96 | he would have been also ~corruptible, because, as the Philosopher
99 1, 96 | But the tree of life was corruptible, ~otherwise it could not
100 1, 97 | species of that which is corruptible in the individual. Wherefore
101 1, 97 | it were, midway between corruptible and ~incorruptible creatures,
102 1, 97 | while ~his body is naturally corruptible. We must also observe that
103 1, 97 | be different as regards corruptible and incorruptible ~things.
104 1, 97 | Therefore, since in things corruptible none is everlasting and
105 1, 97 | the part of the naturally ~corruptible body. But on the part of
106 1, 97 | human body was in itself ~corruptible, but it could be preserved
107 1, 97 | generation belongs to things corruptible, man was not ~to be deprived
108 1, 100 | as it is written, "The corruptible body is ~a load upon the
109 1, 100 | Para. 1/1~Reply OBJ 1: The corruptible body is a load upon the
110 1, 102 | those who said that the corruptible ~lower world, or individual
111 1, 102 | of some kind. For unless corruptible things ~were governed by
112 1, 112 | men and as regards other corruptible creatures, ~for they are
113 1, 112 | genus or species of things ~corruptible. But, according to Gregory (
114 1, 118 | that can be generated ~are corruptible, and conversely. Now it
115 1, 118 | human body would not be corruptible. Consequently it can begin
116 2, 4 | like unto flesh which is corruptible and weighs upon the ~soul,
117 2, 4 | be abstracted from this corruptible body which weighs upon ~
118 2, 22 | the composite, which is ~corruptible, admits of it by reason
119 2, 31 | objects of bodily pleasure are corruptible, and ~soon pass away; whereas
120 2, 53 | therefore a habit ~has a corruptible subject, and a cause that
121 2, 53 | nevertheless secondarily in a corruptible subject; such ~is the habit
122 2, 84 | corrupt nature to ~desire corruptible goods inordinately: and
123 2, 84 | reason that the nature ~of corruptible things can be hindered,
124 2, 85 | natural to ~man. For "the corruptible and the incorruptible differ
125 2, 85 | animals ~which are naturally corruptible. Therefore man is naturally
126 2, 85 | Therefore man is naturally corruptible.~Aquin.: SMT FS Q[85] A[
127 2, 85 | contraries is naturally ~corruptible, as having within itself
128 2, 85 | Therefore it is naturally corruptible.~Aquin.: SMT FS Q[85] A[
129 2, 85 | that, We may speak of any corruptible thing in two ways; first, ~
130 2, 85 | it can, yet no form ~of a corruptible being can achieve its own
131 2, 85 | natural to man than to other corruptible things. But ~since that
132 2, 85 | respect man is naturally corruptible as regards the nature of
133 2, 85 | the human body, which is corruptible, ~considered in respect
134 2, 85 | Whereas the fact that it is corruptible is due to a condition of
135 2, 92 | likeness of the image of a ~corruptible man, and of birds, and of
136 2, 150 | meditation on ~incorruption in a corruptible flesh." But meditation does
137 2, 150 | words "on incorruption in a corruptible body." This is ~added to
138 2, 173 | resurrection of the dead, when this corruptible will ~put on incorruption."~
139 2, 178 | defective understanding ~and our corruptible body which drags us down
140 2, 178 | according ~to Wis. 9:15, "The corruptible body ss a load upon the
141 2, 178 | deficiency and the weight of ~his corruptible body, so as to say with
142 2, 187 | God is incorruptible: else corruptible creatures would not ~be
143 2, 187 | whereby He makes ~even things corruptible and changeable, is imperishable
144 3, 25 | likeness of the image of a corruptible man," ~as is written (Rm.
145 3, 34 | the mere ~condition of a corruptible nature we are tied . . .
146 3, 48 | were not redeemed with ~corruptible things as gold or silver
147 3, 54 | what is handled must be corruptible, and that which is ~incorruptible
148 3, 54 | human touch is naturally ~corruptible. But if there be a body
149 3, 54 | body, it would likewise be ~corruptible. But it had something else
150 3, 54 | that ~Christ's body was corruptible, which is unseemly. Therefore
151 3, 76 | immortal, ceases to be in some ~corruptible creature because such corruptible
152 3, 76 | corruptible creature because such corruptible creature ceases to exist. ~
153 Suppl, 41| mad enough to assert, that corruptible things were ~created by
154 Suppl, 52| This argument considers corruptible things; and yet even in ~
155 Suppl, 70| the everlasting from the ~corruptible: for it is hereby clear
156 Suppl, 70| thus we observe that "the corruptible body is a load upon ~the
157 Suppl, 72| simple ~body, although it be corruptible in part is incorruptible
158 Suppl, 72| world the ~qualities of the corruptible elements that were befitting
159 Suppl, 72| that were befitting our corruptible ~bodies will entirely perish
160 Suppl, 72| calls the "qualities of corruptible elements," namely ~their
161 Suppl, 72| since the ~elements are corruptible in all their parts. But
162 Suppl, 76| things are changed in their corruptible substance are not ~repeated
163 Suppl, 79| Everything passible is corruptible, because "increase ~of passion
164 Suppl, 79| overcomes it. And since in corruptible things form does not ~perfectly
165 Suppl, 80| Cor. 15:44): "It is sown a corruptible ~body, it shall rise a spiritual,"
166 Suppl, 80| palpable ~must needs be corruptible." But the glorified body
167 Suppl, 80| one another are therefore corruptible, it follows that the heavenly ~
168 Suppl, 80| palpable must needs be corruptible." Accordingly the glorified
169 Suppl, 80| whatever is palpable is corruptible, as stated above. Hence ~
170 Suppl, 83| Whether their bodies will be corruptible?~(3) Whether they will be
171 Suppl, 83| bodies of the damned will be corruptible. ~For everything composed
172 Suppl, 83| contraries must necessarily be corruptible. ~Now the bodies of the
173 Suppl, 83| Therefore they will be ~corruptible.~Aquin.: SMT XP Q[86] A[
174 Suppl, 83| of the damned will not be corruptible, ~this will be due either
175 Suppl, 83| Therefore they will be corruptible.~Aquin.: SMT XP Q[86] A[
176 Suppl, 83| Therefore their bodies ~will be corruptible.~Aquin.: SMT XP Q[86] A[
177 Suppl, 83| possible if their bodies were ~corruptible. Therefore their bodies
178 Suppl, 83| consequently a body which is corruptible on account of the ~nature
179 Suppl, 88| animals, plants and such like corruptible things, are not perpetuated ~
180 Suppl, 88| written (1 Cor. ~15:53): "This corruptible must put on incorruption,
181 Suppl, 88| part: the elements ~are corruptible as to their parts but incorruptible
182 Suppl, 88| a whole: while men ~are corruptible both in whole and in part,
183 Suppl, 88| and all mixed bodies, are ~corruptible both in their whole and
184 Suppl, 90| written (Wis. 9:15) that "the corruptible body is a load ~upon the
185 Suppl, 90| the ~soul separated from a corruptible body is able to operate
186 Suppl, 94| the everlasting and the corruptible differ essentially, ~since
187 Suppl, 94| But this fire of ours is corruptible, whereas the other is ~everlasting: "
188 Suppl, 94| now, although now they are corruptible, whereas then they will ~
189 Suppl, 95| the soul is united to a corruptible body, ~wherefore the soul'
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