Part, Question
1 1, 67 | coal." Nor must too much attention be paid to the ~instances
2 1, 68 | coal." Nor must too much attention be paid to the ~instances
3 1, 102 | one who can only ~give his attention to general principles, but
4 1, 106 | There is no need to draw the attention of the good angels, ~inasmuch
5 1, 106 | angel can be aroused to attention by some intelligible power.~
6 2, 4 | sometimes by distracting the attention ~because, as already observed,
7 2, 12 | the same time ~direct his attention to God and to bodily benefits,
8 2, 33 | which gives us pleasure, and attention fosters activity.~Aquin.:
9 2, 33 | pleases us. Now when the attention ~is firmly fixed on one
10 2, 33 | concentrating the mind's attention on itself; or else it hinders
11 2, 37 | because it required ~undivided attention."~Aquin.: SMT FS Q[37] A[
12 2, 37 | requiring considerable attention is incompatible therewith.~
13 2, 37 | above all draws the soul's ~attention to itself; because it is
14 2, 37 | man is unable to give his attention even to that which he ~knew
15 2, 40 | being ~difficult arouses our attention; while the thought that
16 2, 44 | counsel and work with greater attention. ~If, however, fear increases
17 2, 77 | operations of the soul, a certain attention is requisite, and if this ~
18 2, 77 | fixed on one thing, less attention is given to another. In ~
19 2, 77 | happen through mere lack of attention: for instance, a ~man who
20 2, 95 | we ~ought to pay as much attention to the undemonstrated sayings
21 2, 96 | frequently, by directing his attention ~to the common good. Wherefore
22 2, 14 | pleasure fixes a ~man's attention on that which he takes pleasure
23 2, 14 | these vices cause man's ~attention to be very firmly fixed
24 2, 14 | needs happen that their attention is frequently withdrawn ~
25 2, 14 | they distract the mind's attention to more ~remote things,
26 2, 28 | passion, that they pay no attention to the suffering of others.~
27 2, 47 | is right to pay no less attention to the undemonstrated ~assertions
28 2, 47 | seems to denote nothing but ~attention to circumstances. Therefore
29 2, 71 | necessary good, and with attention ~to the due circumstances,
30 2, 81 | should be vocal?~(13) Whether attention is requisite in prayer?~(
31 2, 81 | nothing strange to draw men's attention, either by shouting ~so
32 2, 81 | Thes. Para. 1/1 ~Whether attention is a necessary condition
33 2, 81 | OBJ 1: It would seem that attention is a necessary condition
34 2, 81 | be attentive. Therefore attention is a necessary condition
35 2, 81 | is inattentive. Therefore attention is a necessary condition
36 2, 81 | better obtained: and thus ~attention is absolutely necessary
37 2, 81 | prayer of those who pay no attention to their prayer." ~The third
38 2, 81 | mind, and for this effect attention is a ~necessary condition:
39 2, 81 | there are three kinds of attention ~that can be brought to
40 2, 81 | praying for. That last kind of attention is most necessary, and ~
41 2, 81 | capable of it. Moreover this attention, whereby the mind ~is fixed
42 2, 81 | that vigilant and erect attention which is so necessary in
43 2, 81 | clear not only that this attention must not be forced if ~we
44 2, 81 | prayers by considering the attention of the person praying, so ~
45 2, 81 | pray much so ~long as your attention is fervent. For to say much
46 2, 89 | singing, ~both because the attention of the singers is distracted
47 2, 89 | as they give all their ~attention to the chant, and because
48 2, 89 | of devotion, he pays more attention to what he says, ~both because
49 2, 91 | those, to wit, who pay more attention to ~externals.~Aquin.: SMT
50 2, 93 | of Joseph that he paid ~attention to auguries, for it is related (
51 2, 94 | speaking the case in which more attention is ~paid the written characters
52 2, 127 | are few and require great ~attention, wherefore they call for
53 2, 153 | order to ~give its whole attention to the more perfect goods.~
54 2, 166 | the high ~pressure of his attention to work." Now this relaxation
55 2, 167 | seeks glory from excessive attention to dress; in so far ~as
56 2, 167 | are some who think that attention to finery and ~costly dress
57 2, 167 | pleasure from excessive attention to ~dress, in so far as
58 2, 167 | Cf. Q[55], A[6]] in his attention to ~outward apparel.~Aquin.:
59 2, 167 | glory from the very lack of attention to outward attire. Hence ~
60 2, 173 | necessary that his mind's whole attention should be ~summoned to that
61 2, 179 | on account of the mind's attention, since "brains avail when
62 2, 180 | view. First, as regards the attention to and practice of external
63 2, 185 | strangeness draws people's attention to him. Yet ~blame does
64 2, 185 | behavior that draws people's ~attention, for it may be done well
65 2, 185 | religion ~when a man draws attention to himself by unwonted squalor
66 3, 27 | that all might fix their ~attention on Christ. As to the use
67 3, 30 | Virgin. ~First, to draw her attention to the consideration of
68 3, 30 | effective in drawing the mind's ~attention. Therefore the angel, desirous
69 3, 30 | of drawing the Virgin's ~attention to the hearing of so great
70 3, 36 | outward form which aroused the attention of their corporeal eyes,
71 3, 36 | stars, drew men's gaze and attention: so that they ~understood
72 3, 38 | men would have paid equal attention ~to John and to Christ.
73 3, 38 | that men might pay greater ~attention to Christ, it was not given
74 3, 60 | points seem to call for our attention. one is on ~the part of
75 3, 83 | both he calls the people to attention ~by saying: "The Lord be
76 3, 83 | memory. ~Hence, if a man pays attention to what he is saying, but
77 Suppl, 8 | First, by an assiduous attention to their ~external conduct,
78 Suppl, 72| tediousness, for ~continual attention to one thing makes a person
79 Suppl, 79| type of the other, the ~attention of the soul to the one does
80 Suppl, 79| not hinder or lessen its attention ~to the other: thus a physician
81 Suppl, 79| or known by them, their attention to perceiving ~sensibles,
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