Part, Question
1 1, 17 | and not because he can invent ~them; for in this way many
2 1, 22 | according to Tully (De Invent. ii), is a part of prudence.
3 2, 7 | act. For Tully says (De Invent. Rhetor. i) that a circumstance
4 2, 7 | Tully, in his Rhetoric (De Invent. Rhetor. i), gives ~seven
5 2, 56 | virtue, of which Cicero (De Invent. ~Rhetor. ii) says that
6 2, 57 | OBJ 4: Further, Cicero (De Invent. Rhet. iii) mentions three
7 2, 58 | Further, Cicero says (De Invent. Rhet. ii) that "virtue
8 2, 58 | virtue, as Cicero says (De Invent. Rhet. ii) is "a habit ~
9 2, 61 | virtues to these four (De ~Invent. Rhet. ii).~Aquin.: SMT
10 2, 91 | says ~in his Rhetoric (De Invent. Rhet. ii) that "justice
11 2, 99 | which, as Tully says (De Invent. ii) "offers worship and ~
12 2, 99 | part, as Tully says ~(De Invent. ii). Wherefore the legal
13 2, 45 | Ambrose, and Tully also (De Invent. ii, 53) take the word ~
14 2, 45 | because, as Tully ~states (De Invent. Rhet. ii, 53), "virtue
15 2, 46 | unfittingly. Tully (De Invent. Rhet. ii, 53) assigns three
16 2, 47 | the contrary, Tully (De Invent. Rhet. ii, 53) places memory
17 2, 47 | the contrary, Tully [*De Invent. Rhet. ii, 53] accounts ~"
18 2, 58 | that, As Tully says (De Invent. Rhet. ii), suspicion denotes ~
19 2, 78 | unsuitably ~enumerated Tully [*De Invent. ii, 53] reckons six, viz. "
20 2, 78 | according to Tully (De ~invent. ii, 53), it consists in
21 2, 78 | thereby, as Tully says (De invent. ii, 53), a man ~"renders
22 2, 78 | according to Tully (De ~invent. ii, 53) in the "deference
23 2, 78 | whereby, as Tully says (De invent. ii, 53), present, ~past
24 2, 78 | back," as Tully states (De invent. ii, ~53) - and sometimes
25 2, 78 | whereby, as Tully states (De invent. ii, 53), "we resist ~force,
26 2, 86 | according to Tully (De Invent. ii, 53) it belongs to ~
27 2, 87 | according ~to Tully (De Invent. Rhet. ii, 53): and judgment
28 2, 87 | God, as Tully ~says (De Invent. Rhet. ii, 53). But he who
29 2, 94 | enlarged their fringes, invent and write Hebrew names of
30 2, 99 | contrary, Tully says (De Invent. Rhet. ii) that "it is by
31 2, 99 | due. ~Hence Tully says (De Invent. Rhet. ii) that "piety gives
32 2, 99 | OBJ 3: As Tully says (De Invent. Rhet. ii), "we offer homage
33 2, 99 | is accounted by Tully (De Invent. Rhet. ii) as a ~part of
34 2, 100 | piety: for Tully ~says (De Invent. Rhet. ii) that "it is by
35 2, 100 | the contrary, Tully (De Invent. Rhet. ii) reckons observance
36 2, 100 | contrary, Tully says (De Invent. Rhet. ii) that "it is by ~
37 2, 101 | mentioned by Tully (De Invent. Rhet. ~ii), for the reason
38 2, 104 | special part of justice ~(De Invent. Rhet. ii).~Aquin.: SMT
39 2, 106 | the contrary, Tully (De Invent. Rhet. ii) reckons it a
40 2, 106 | vengeance, for Tully ~says (De Invent. Rhet. ii) that by "vengeance
41 2, 107 | things. For Tully says (De Invent. Rhet. ii) that by ~"truth
42 2, 107 | the contrary, Tully (De Invent. Rhet. ii) reckons truth
43 2, 110 | sake of gain. Such people invent stories about themselves,
44 2, 118 | according to Tully ~(De Invent. Rhet. ii), modesty is a
45 2, 121 | Further, Tully says (De Invent. Rhet. ii), that it belongs
46 2, 121 | unforeseen. But Tully says (De Invent. Rhet. ii) that "fortitude
47 2, 121 | toil, as ~Tully says (De Invent. Rhet. ii). Therefore fortitude
48 2, 126 | assigned. ~For Tully (De Invent. Rhet. ii) assigns four
49 2, 126 | according to Tully (De Invent. Rhet. ii) patience ~denotes
50 2, 126 | confidence," of which he says (De Invent. Rhet. ~ii) that "with this
51 2, 130 | Further, Tully says (De Invent. Rhet. ii) that glory is ~"
52 2, 132 | things. Hence Tully says (De Invent. ~Rhet. ii) that "magnificence
53 2, 132 | the contrary, Tully (De Invent. Rhet. ii) and Macrobius (
54 2, 134 | the contrary, Tully (De Invent. Rhet. ii) reckons it a
55 2, 134 | For this reason Tully (De Invent. Rhet. ii) in defining patience,
56 2, 135 | perseverance: for Tully says (De Invent. ~Rhet. ii) that "perseverance
57 2, 135 | the contrary, Tully (De Invent. Rhet. ii) reckons perseverance
58 2, 135 | according to Tully ~(De Invent. Rhet. ii) virtue acts after
59 2, 136 | contrary, Tully says (De Invent. Rhet. ii) that pertinacity
60 2, 139 | pleasures. For Tully says (De Invent. Rhet. ii, 54) that "temperance
61 2, 141 | would seem that Tully (De Invent. Rhet. ii, 54) unbecomingly ~
62 2, 143 | virtue. For Tully ~says (De Invent. Rhet. ii, 53) that "the
63 2, 143 | wherefore ~Tully says (De Invent. Rhet. ii, 52) that "some
64 2, 143 | its own sake" [*Cicero, De Invent. Rhet. ii, ~53]. But the
65 2, 143 | own sake" ~[*Cicero, De Invent. Rhet. ii, 53]. Now pleasure
66 2, 143 | good: for ~Tully says (De Invent. Rhet. ii, 52): "There is
67 2, 143 | according to Tully (De Invent. Rhet. ii, 53). Therefore
68 2, 153 | Further, Tully says (De Invent. Rhet. ii, 54): "It is continence ~
69 2, 153 | the contrary, Tully (De Invent. Rhet. ii, 54) and Andronicus [*
70 2, 155 | Further, Tully says (De Invent. Rhet. ii, 54) that "clemency
71 2, 155 | revenge." Tully ~also (De Invent. Rhet. ii, 54) reckons clemency
72 2, 158 | the contrary, Tully (De Invent. Rhet. ii, 54) reckons modesty
73 2, 158 | this, moreover, Tully (De Invent. Rhet. ii, 54) ~considered
74 2, 159 | understood by Tully (De Invent. Rhet. ii, 54), ~inasmuch
75 2, 166 | wherefore Tully says (De Invent. Rhet. i, 17) that "when
76 2, 184 | religion according to Tully (De Invent. Rhet. ii, 53) is ~that "
77 3, 11 | things, as Tully says (De Invent. ii). Therefore, ~since
78 Suppl, 52| natural law, as Tully says (De Invent. ii). Therefore, according
79 Suppl, 65| law, as Tully ~says (De Invent. ii). Now fornication was
80 Suppl, 96| the Catholic faith and ~invent new heresies sin more grievously
|