Part, Question
1 1, 8 | whatever number of places be ~supposed, even if an infinite number
2 1, 8 | if an infinite number be supposed besides what already ~exist,
3 1, 8 | whatever number ~of places be supposed to exist, God must be in
4 1, 10 | something, ~which being supposed, its opposite is not subject
5 1, 13 | cause only, as some have supposed. For when it is said, "God
6 1, 13 | applied univocally to this supposed ~happiness, and also to
7 1, 15 | succession of agents, as has been supposed by those who have taught
8 1, 19 | will, and not, as some have supposed, by a ~necessity of His
9 1, 23 | yet it is not possible, ~supposed, as in fact it is supposed.
10 1, 23 | supposed, as in fact it is supposed. that he is predestinated.
11 1, 25 | the present creation being supposed, cannot ~be better, on account
12 1, 39 | in faith; for it may be supposed either that ~such belong
13 1, 45 | operation of art. But the thing supposed in ~natural generation is
14 1, 45 | fire. ~And so some have supposed that although creation is
15 1, 50 | under ~imagination, they supposed that no being existed except
16 1, 50 | heavenly ~bodies, which he supposed to be made up of elements,
17 1, 52 | reach of their imaginations supposed the ~indivisibility of the
18 1, 68 | of the elements must be ~supposed different from that given
19 1, 74 | matter, lest it should be supposed that God loved of necessity
20 1, 75 | above their imagination, supposed that the ~principle of these
21 1, 75 | could be held if it were supposed that the operation of the ~
22 1, 75 | whatever created form be supposed to subsist "per se," must ~
23 1, 75 | species; and this because he supposed that in ~these substances
24 1, 76 | De Anima ii, 2), it is supposed that the intellect ~is a
25 1, 76 | it is understood; for he supposed ~that the natures of things
26 1, 76 | as he held, the soul was ~supposed to be united to the body,
27 1, 39 | in faith; for it may be supposed either that ~such belong
28 1, 46 | operation of art. But the thing supposed in ~natural generation is
29 1, 46 | fire. ~And so some have supposed that although creation is
30 1, 51 | under ~imagination, they supposed that no being existed except
31 1, 51 | heavenly ~bodies, which he supposed to be made up of elements,
32 1, 53 | reach of their imaginations supposed the indivisibility of the
33 1, 69 | of the elements must be ~supposed different from that given
34 1, 73 | matter, lest it should be supposed that God loved of necessity
35 1, 74 | above their imagination, supposed that the ~principle of these
36 1, 74 | could be held if it were supposed that the operation of the ~
37 1, 74 | whatever created form be supposed to subsist "per se," must ~
38 1, 74 | species; and this because he supposed that in ~these substances
39 1, 75 | De Anima ii, 2), it is supposed that the intellect ~is a
40 1, 75 | it is understood; for he supposed ~that the natures of things
41 1, 75 | as he held, the soul was ~supposed to be united to the body,
42 1, 78 | farther on (A[4]). For Plato supposed that the forms of ~natural
43 1, 87 | things; as the Platonists supposed. But ~supposing, on the
44 1, 89 | above their imagination, supposed that nothing but bodies ~
45 1, 89 | found iv. 31.]) So some supposed man's soul to be part ~of
46 1, 89 | reason holds if the soul ~is supposed to be composed of some spiritual
47 1, 90 | from God. Some, ~indeed, supposed that the forms which are
48 1, 108 | orders; as ~is commonly supposed. Therefore, if some demons
49 1, 109 | differed ~from Plato because he supposed only one immaterial substance
50 1, 114 | separate, as the ~Platonists supposed, it would be, in a fashion,
51 1, 114 | species, since ~they are supposed to be immovable, would always
52 2, 1 | that from the end, already supposed, ~we may proceed downwards
53 2, 10 | follows from ~its being supposed. But something impossible
54 2, 20 | nature of the cause, and are supposed to ~be foreseen. For this
55 2, 23 | withdrawal: because the evil is ~supposed to be already present or
56 2, 32 | and ~possibility, at least supposed, of attainment.~Aquin.:
57 2, 109 | corporeal or spiritual nature is supposed ~to be, it cannot proceed
58 2, 114 | objection would hold good, if we supposed the ~operations equal in
59 2, 1 | of the Fathers, but is ~supposed as already settled in the
60 2, 16 | as belong to him who is supposed to hope for them."~Aquin.:
61 3, 5 | troubled and frighted, supposed that they saw a spirit,"
62 3, 5 | imaginary one, such ~as Manes supposed, so likewise it would not
63 3, 5 | have been maintained if we ~supposed, as did Valentine, that
64 3, 9 | 2: If the two lights are supposed to be in the same order,
65 3, 15 | life, what pain ~may He be supposed to have suffered in the
66 3, 19 | human nature in Christ is supposed to be imperfect; and ~by
67 3, 19 | confusion of the natures is supposed. Hence it is with ~reason
68 3, 28 | 23): "Being, ~as it was supposed, the son of Joseph."~Aquin.:
69 3, 31 | began: "Being (as ~it was supposed) the son of Joseph." For
70 3, 31 | Para. 3/7~Others again have supposed that Matthew gave the forefathers
71 3, 31 | Christ is ~said to have been supposed to be the son of Joseph,
72 3, 54 | troubled and frightened, supposed that they saw ~a spirit,"
73 3, 65 | that is to say, sin being supposed. ~Wherefore it is written
74 3, 66 | phlegmatic humor, as some have supposed. For a ~liquid of this kind
75 3, 84 | and on something being supposed, ~viz. sin: for unless man
76 Suppl, 36| many persons, it may be supposed ~with probability that the
77 Suppl, 70| such like powers are not supposed to ~elicit that affection,
78 Suppl, 71| incident of Trajan it may be supposed with ~probability that he
79 Suppl, 94| of an animal, so is hell supposed to be in the ~middle of
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