Part, Question
1 1, 3 | Further, the first cause rules all things without commingling
2 1, 13 | concerns images, the same ~rules apply to names we impose
3 1, 18 | i.e. the art of navigation, rules the ~art of ship-designing;
4 1, 18 | ship-designing; and this in its turn rules the art that is only ~concerned
5 1, 68 | questions of this kind two rules are to ~observed, as Augustine
6 1, 70 | the morning, and thus it rules the night, and it was probably ~
7 1, 69 | questions of this kind two rules are to ~observed, as Augustine
8 1, 71 | the morning, and thus it rules the night, and it was probably ~
9 1, 78 | consultation it takes its rules of action from ~them. But
10 1, 78 | judgment there are certain "rules and seeds of virtue, both
11 1, 78 | therefore, ~the unchangeable rules which guide our judgment
12 1, 80 | despotic whereby a man ~rules his slaves, who have not
13 1, 80 | and royal by which a man rules over free ~subjects, who,
14 1, 81 | of cities, each of whom ~rules over his own particular
15 1, 101 | says (De ~Trin. ii), "God rules corporeal creatures through
16 2, 14 | governed ~by certain fixed rules of action; thus a writer
17 2, 46 | in so far as the reason rules the irascible and concupiscible ~
18 2, 56 | me." But just as the soul rules the body, so also does the
19 2, 56 | Polit. i, 3) that the "soul rules the body with a ~despotic
20 2, 56 | despotic command" as the master rules his slave: wherefore the
21 2, 56 | i, 3) that the "reason rules the irascible ~and concupiscible
22 2, 57 | respect of the different ~rules on which judgment is based:
23 2, 58 | Polit. i, 3) ~that "the soul rules the body like a despot,"
24 2, 58 | despot," i.e. as a master rules his ~slave, who has no right
25 2, 58 | politic power," whereby a man rules over subjects ~that are
26 2, 60 | Moreover since the reason rules man's lower powers in a ~
27 2, 69 | Further, there are but two rules of the human will: the reason ~
28 2, 71 | incommensurate. Now there are two rules of the human ~will: one
29 2, 90 | that which measures and rules: and ~since this is proper
30 2, 90 | not only ~as in one that rules, but also by participation
31 2, 90 | he receives from one who rules him. Hence the same ~text
32 2, 91 | one way, as in him that ~rules and measures; in another
33 2, 91 | it by nature, are general rules and measures of ~all things
34 2, 91 | essence, resides in him that rules and measures; but, by way
35 2, 94 | OBJ 3: As, in man, reason rules and commands the other powers,
36 2, 96 | For if there were as many rules or measures as there are ~
37 2, 97 | 1 Para. 1/1~Reply OBJ 1: Rules of art derive their force
38 2, 99 | yet it contains various rules, according to the variety
39 2, 101 | precepts are patterns, i.e. ~rules, of salvation: because the
40 2, 101 | precepts of the Law are rules of salvation, and not ~only
41 2, 101 | precepts ~above all seem to be rules of salvation, which direct
42 2, 104 | distinct division in ~the rules of art, so, in every law,
43 2, 105 | government, whereby God rules the world from the beginning. ~
44 2, 105 | govern, and because the rules are chosen by all. For this
45 2, 105 | tyranny, since ~a tyrant rules is subjects as though they
46 2, 105 | commanded to teach them the rules of right ~conduct: wherefore
47 2, 8 | matters, not only as ~they are rules of human actions, because
48 2, 9 | for "the straight line rules both itself and the ~crooked
49 2, 10 | subject his intellect to the rules of ~faith, and to the sound
50 2, 43 | things according to Divine rules.~Aquin.: SMT SS Q[45] A[
51 2, 43 | acts according to Divine rules.~Aquin.: SMT SS Q[45] A[
52 2, 43 | themselves, yet they are the rules of the contingent things
53 2, 43 | according to the Divine rules. Nor from the direction
54 2, 43 | things according to Divine rules, by reason of a certain
55 2, 43 | affairs according to Divine rules, is no ~more than suffices
56 2, 43 | affairs according to Divine rules (by being able ~to direct
57 2, 43 | others according to those rules). ~This degree of wisdom
58 2, 45 | follows certain and fixed rules, consequently ~in respect
59 2, 45 | able to apply universal rules to particular cases: hence
60 2, 46 | prudence whereby ~a man rules himself, and the prudence
61 2, 48 | prudence with which a man rules ~himself (Q[47], seqq.),
62 2, 48 | so far as it has ~certain rules for the right use of certain
63 2, 49 | not ~covered by the common rules of actions, for instance
64 2, 49 | are covered by the common rules: but ~certain things have
65 2, 49 | judged beside these common rules, as stated ~above.~Aquin.:
66 2, 51 | except by infringing the ~rules on which the right reason
67 2, 55 | affairs, since all the rules of human right fail in certain
68 2, 58 | according to the Divine ~rules; and it is in conformity
69 2, 118 | not possible to lay down rules of law that would apply
70 2, 173 | violence of some kind. But God rules us ~not by violence or force,
71 2, 185 | is it forbidden in other rules. Secondly, he refutes the
72 2, 186 | altogether opposed to the rules of the Church, to ~return
73 3, 15 | Himself. Hence, in the seven rules of Tichonius which Augustine
74 3, 20 | Father, He presides and rules together with the ~Father;
75 3, 25 | the dominion by which He rules over creatures. Wherefore
76 3, 30 | her from certain general ~rules. For "neither did she 'multiply
77 Suppl, 25| the judgment of ~him who rules them all. Hence, just as
78 Suppl, 64| is ruled and the husband rules. But with ~reference to
79 Suppl, 79| able to bear in mind the rules of his art concerning the
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