|    Part, Question1   1, 36  |          in Holy Scripture either explicitly or implicitly. But although
 2   1, 36  |         the west, the matter ~was explicitly defined by the authority
 3   1, 41  |           same as if I said more ~explicitly, of the essence of the Father."~
 4   1, 41  |           same as if I said more ~explicitly, of the essence of the Father."~
 5   2, 107 |         down in the New Testament explicitly and ~openly as a point of
 6   2, 107 |          of their being set forth explicitly. ~But as to the substance
 7   2, 107 |  implicitly needs to be declared ~explicitly. Hence after the publishing
 8   2, 108 |          But the New Law declared explicitly ~certain points of faith
 9   2, 108 |          which were not set forth explicitly in the Old ~Law; for instance,
10   2, 1   |       number of articles believed explicitly, since to ~those who lived
11   2, 1   |       later times some were known explicitly which were not ~known explicitly
12   2, 1   |  explicitly which were not ~known explicitly by those who lived before
13   2, 1   |      heretics, one contains more ~explicitly what another contains implicitly.~
14   2, 1   |         to express the faith more explicitly against the errors ~which
15   2, 2   |           believe certain things ~explicitly?~(6) Whether all are equally
16   2, 2   |           believe in the Trinity ~explicitly?~(9) Whether the act of
17   2, 2   |         bound to believe anything explicitly?~Aquin.: SMT SS Q[2] A[5]
18   2, 2   |        bound to believe anything ~explicitly. For no man is bound to
19   2, 2   |          power to believe a thing explicitly, for it is written (Rm. ~
20   2, 2   |         bound to believe anything explicitly.~Aquin.: SMT SS Q[2] A[5]
21   2, 2   |         bound to believe anything explicitly, and it is ~enough if he
22   2, 2   |    without his believing anything explicitly.~Aquin.: SMT SS Q[2] A[5]
23   2, 2   |         not bound to believe them explicitly, but only ~implicitly, or
24   2, 2   |      bound to believe such things explicitly, when it is clear to him
25   2, 2   |         things should be believed explicitly. Therefore ~all are equally
26   2, 2   |      bound to believe ~everything explicitly.~Aquin.: SMT SS Q[2] A[6]
27   2, 2   |          and to believe them more explicitly.~Aquin.: SMT SS Q[2] A[6]
28   2, 2   |      others, are bound to believe explicitly more things ~than others
29   2, 2   |         that they should ~believe explicitly in the mystery of Christ?~
30   2, 2   |          that they should believe explicitly in the mystery of Christ.
31   2, 2   |          is ~not bound to believe explicitly what the angels are ignorant
32   2, 2   |        were not bound to ~believe explicitly in the mystery of Christ'
33   2, 2   |      known the mystery of ~Christ explicitly, since he asked Christ (
34   2, 2   |       salvation of all to believe explicitly in the mystery of Christ. ~
35   2, 2   |       state of sin, man believed, explicitly in Christ's ~Incarnation,
36   2, 2   |           after sin, man believed explicitly in Christ, not only as to
37   2, 2   |         was known by the learned ~explicitly, while the simple folk,
38   2, 2   |        believe them more or less ~explicitly according to each one's
39   2, 2   |           was he bound to believe explicitly, before its fulfilment,
40   2, 2   |           did not believe in ~Him explicitly, they did, nevertheless,
41   2, 2   |          for salvation to believe explicitly in the ~Trinity?~Aquin.:
42   2, 2   |         for salvation to believe ~explicitly in the Trinity. For the
43   2, 2   |          not necessary to believe explicitly in the Trinity.~Aquin.:
44   2, 2   |         Trinity was not believed ~explicitly.~Aquin.: SMT SS Q[2] A[8]
45   2, 2   |           we are bound to believe explicitly of God is ~the object of
46   2, 2   |         not necessary to believe ~explicitly in the Trinity.~Aquin.:
47   2, 2   |          is impossible to believe explicitly in the mystery of ~Christ,
48   2, 2   |           of Christ ~was believed explicitly by the learned, but implicitly
49   2, 5   |         be ~received more or less explicitly; and in this respect one
50   2, 5   |      respect one man can believe ~explicitly more things than another,
51   2, 5   |           and yet he who does not explicitly believe ~all, while he is
52   2, 6   |         that man believe anything explicitly. The second thing requisite ~
53   2, 20  | admiration. Hence Gregory states ~explicitly that presumption of novelties
54   2, 42  |         each precept ~to be given explicitly, for the reason given above.~~
55   2, 73  |          a hypocrite, derides God explicitly, but implicitly, in so ~
56   2, 83  |            Though all do not know explicitly the power of the ~sacrifices,
57   2, 86  |         the Decretal quoted says ~explicitly that "not even the Sovereign
58   2, 95  |           this is ~sometimes done explicitly, as when anyone intends,
59   2, 95  |           Hence a man tempts God ~explicitly in his prayers when he asks
60   2, 95  |           or will. He tempts God ~explicitly by deeds when he intends,
61   2, 172 |           promises were made most explicitly to ~Abraham, so at the outset
62   2, 185 |        business; and this is most explicitly prescribed by the ~apostolic
63   2, 185 |       Augustine is speaking there explicitly of those who beg ~from motives
64   3, 30  |         Virgin did indeed believe explicitly in the ~future Incarnation;
65   3, 30  |         Reply OBJ 2: Ambrose says explicitly on Lk. 1:34, that the Blessed ~
66   3, 69  |           has Baptism of desire, ~explicitly or implicitly; and yet when
67   3, 84  |         passage referred to, but ~explicitly Serm. xv de verb Apost.]), "
68   3, 88  |            Our Lord teaches ~most explicitly in the Gospel that sins
69 Suppl, 6 |        although we do not read it explicitly, yet it was somewhat ~foreshadowed
70 Suppl, 9 |          the ~penitent declare it explicitly, and confess the others
71 Suppl, 29|          Further, the Master says explicitly (Sent. iv, D, 23) that it
72 Suppl, 48|    intercourse implicitly and not explicitly. For carnal intercourse ~
73 Suppl, 48|        that consent is not given ~explicitly to carnal intercourse; and
74 Suppl, 64|      demanded in two ways. First, explicitly, ~as when they ask one another
75 Suppl, 64|        does not ~ask for the debt explicitly in words, the husband is
76 Suppl, 66|          synagogue are ~mentioned explicitly: so that she was not as
77 Suppl, 77|          whatever is shown forth ~explicitly in the product of art is
78 Suppl, 88|    creature groaneth," ~etc. says explicitly that "all the elements labor
79 Appen1, 2|          Moreover, Dionysius says explicitly ~that the good angels sometimes
 
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