Part, Question
1 1, 36 | contained implicitly in the belief that the ~Holy Ghost proceeds
2 1, 68 | Body Para. 4/8~But the belief that the firmament was made,
3 1, 68 | less compatible with the belief that the substance of the ~
4 1, 70 | of the Church. It was the belief ~of Origen (Peri Archon
5 1, 70 | opinion when ~he expresses his belief that all corporeal things
6 1, 69 | Body Para. 4/8~But the belief that the firmament was made,
7 1, 69 | less compatible with the belief that the substance of the ~
8 1, 71 | of the Church. It was the belief ~of Origen (Peri Archon
9 1, 71 | opinion when ~he expresses his belief that all corporeal things
10 1, 93 | but without the assent of belief - or it may mean a ~firm
11 1, 93 | or it may mean a ~firm belief. Thus before sin Adam could
12 1, 93 | surmise without assent of belief. This opinion was held with
13 1, 100 | Q[99], A[1]), as regards belief in ~matters which are above
14 1, 102 | contrary, We confess our belief in one God and one Lord, ~
15 1, 107 | terms he can have opinion or belief about the ~conclusion, but
16 2, 40 | will get it; and from ~this belief which precedes in the cognitive
17 2, 74 | this is proposed to our belief in accordance with the Divine
18 2, 102 | in the minds of men their belief in the unity of the ~Godhead,
19 2, 102 | that ~man might profess his belief in one God. And because
20 2, 105 | observed, to ~testify the belief in the newness of the world,
21 2, 107 | Testament as a matter ~of belief, but implicitly, under a
22 2, 108 | Old ~Law; for instance, belief in the Trinity. Therefore
23 2, 1 | object of science and of ~belief for the same person. It
24 2, 1 | exacting ~[arctans] our belief." Now belief is a voluntary
25 2, 1 | arctans] our belief." Now belief is a voluntary act, since,
26 2, 1 | things are proposed to our belief are in themselves of ~faith,
27 2, 1 | Writ are proposed to our belief, ~not chiefly on their own
28 2, 1 | necessity of coercion, since belief is a voluntary act, yet ~
29 2, 1 | happiness consists; while belief in ~His providence includes
30 2, 1 | Redemption of mankind includes belief in the ~Incarnation of Christ,
31 2, 1 | faith as to an object of belief for all, as stated above (
32 2, 1 | things are proposed ~to our belief: first, the unity of the
33 2, 1 | Writ, to be proposed to the belief of all. This ~indeed was
34 2, 2 | one side, in which respect belief has something in common
35 2, 2 | nothing is ~proposed to our belief, except in as much as it
36 2, 2 | understanding are not an ~object of belief. Therefore it is not necessary
37 2, 2 | equally proposed to our belief.~Aquin.: SMT SS Q[2] A[5]
38 2, 2 | must be saved." ~Therefore belief of some kind in the mystery
39 2, 2 | for all persons, but this belief differed ~according to differences
40 2, 2 | had clearly professed his ~belief therein, saying: "I saw,
41 2, 2 | Para. 1/1~OBJ 2: Further, belief is a mean between opinion
42 2, 2 | hand is opinion. Therefore belief is not meritorious.~Aquin.:
43 2, 2 | sufficient ~motive for his belief, this does not seem to imply
44 2, 4 | they remove obstacles to belief. Thus ~fortitude removes
45 2, 5 | deserves no praise for their belief.~Aquin.: SMT SS Q[5] A[2]
46 2, 5 | proposed as the matter of our belief are many and can be ~received
47 2, 6 | him. Now man attains to belief, both by seeing ~miracles,
48 2, 8 | things proposed to faith for belief, two ~things are requisite
49 2, 9 | be had about matters of belief. One ~is the knowledge of
50 2, 9 | knowledge about matters ~of belief, whereby one knows not only
51 2, 10 | contains many points of ~belief. Therefore the object of
52 2, 10 | important in ~faith, is belief in the unity of God, from
53 2, 10 | heretics, who ~confess their belief in the Gospel, and resist
54 2, 15 | something of faith, ~namely belief in one God, when He said: "
55 2, 15 | commanded something, namely, belief in the Incarnation whereby
56 2, 19 | other mortal sins, without belief.~Aquin.: SMT SS Q[20] A[
57 2, 81 | in order to ~indicate our belief in the resurrection, according
58 2, 87 | namely, some man's lack of belief in ~another man. Wherefore
59 2, 92 | signification, in order that ~belief in the excellence of angels
60 2, 92 | heretics, who confess their belief in one God and ~worship
61 2, 122 | includes not only inward belief, but also outward ~profession,
62 3, 2 | united to Him; and thus belief in the Incarnation is ~altogether
63 3, 7 | from the beginning of his belief, by ~the same grace whereby
64 3, 14 | Secondly, in order to cause belief in the Incarnation. For ~
65 3, 16 | the truth of the Catholic belief, that the true Divine ~Nature
66 3, 26 | at that time towards ~a belief in the Immaculate Conception. [*
67 3, 29 | virginity. Thus Ambrose says: "Belief ~in Mary's words is strengthened,
68 3, 29 | to be more hidden, that belief in them might have greater
69 3, 43 | as not to prejudice our belief in the reality of His ~flesh.~
70 3, 52 | convert ~unbelievers unto belief, but to put them to shame
71 3, 53 | in the faith, since our belief in Christ's ~Godhead is
72 3, 55 | who were well disposed to belief, while He appeared in another
73 3, 55 | knowledge what is proposed for ~belief: and this is demonstrative
74 3, 55 | God was the object of His belief. But his is the more perfect ~
75 3, 55 | not require such helps for belief. Hence, to put to shame ~
76 Suppl, 29| greater difficulty to ~our belief, while he reserved some
77 Suppl, 71| spiritually inasmuch as our belief in the resurrection is confirmed ~
78 Suppl, 71| in order to ~confirm the belief in the resurrection, as
79 Appen2, 1| of truth, and this is our belief; this the ~universal Church
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