Part, Question
1 1, 2 | the arrow is shot ~to its mark by the archer. Therefore
2 1, 20 | thou Me?": "By this very mark is John distinguished ~from
3 1, 23 | by the ~archer towards a mark. Hence, properly speaking,
4 1, 42 | The ~third is like the mark or impression made by a
5 1, 59 | the knower. Now it is a mark of ~imperfection in anything
6 1, 42 | The ~third is like the mark or impression made by a
7 1, 60 | the knower. Now it is a mark of ~imperfection in anything
8 2, 32 | prodigality." Now it is a mark of ~prodigality to do good
9 2, 32 | to others; while it is a mark of illiberality to ~desist
10 2, 59 | make us sorrowful, is a ~mark of virtue; as also the Philosopher
11 2, 59 | moderate ~sorrow is the mark of a well-conditioned mind,
12 2, 66 | Moreover, one same ~indivisible mark is reached more nearly and
13 2, 106 | chapters of Matthew and Mark. Therefore the Law of the
14 2, 113 | before, I press towards the ~mark, to the prize of the supernal
15 2, 2 | for believing, this is a mark of levity, ~according to
16 2, 13 | that we are to understand Mark 3:29,30, where after Our ~
17 2, 37 | pagan, than deprived of that mark, which is ~bestowed in Baptism.~
18 2, 42 | whole mind" is added. Yet in Mark 12 ~we find all four, viz. "
19 2, 47 | their wisdom." Now it is a mark of docility to ~be ready
20 2, 51 | proposed to do. Now this is a mark of "incontinency" in ~pleasurable
21 2, 72 | Ecclus. 5:17): "An evil mark of disgrace ~is upon the
22 2, 104 | 1~Reply OBJ 2: It is the mark of a happy disposition to
23 2, 106 | 9). Thirdly, in order to mark the unity of human fellowship, ~
24 2, 111 | Regist. xii): "It is the mark of a well-disposed mind
25 2, 115 | Ethic. iv, 1), "it is the mark of a liberal man not to
26 2, 116 | also adds that it is the mark of a "narrow mind," namely, ~
27 2, 117 | iv, 6) that "it is the mark of a fool to give too much
28 2, 123 | for to shun hardships is a mark of ~effeminacy."~Aquin.:
29 2, 127 | dangers, which seems to be the mark of one who thinks "many"
30 2, 127 | nothing," for need is a mark of the deficient. But ~this
31 2, 167 | Ethic. vii, 7) that "it is a mark of effeminacy to let one'
32 2, 182 | Enchiridion ~lxxiii) this is a mark of the perfect children
33 2, 183 | related ~of the Blessed Mark* that after receiving the
34 2, 183 | quoted refers, not to St. ~Mark the Evangelist, but to a
35 2, 183 | Hence just as it is a mark of an ~inordinate will that
36 2, 183 | flock, even as it was the mark ~of fear to deny the Shepherd."~
37 2, 183 | salvation. Hence the Blessed Mark did not act against a ~precept
38 2, 184 | and marriage, which is a mark of the greatness of their ~
39 2, 184 | 17) that "as Matthew and ~Mark relate, Peter and Andrew
40 2, 185 | a man thereby incur the mark of ~covetousness or of anything
41 2, 185 | as a right this will be a mark of greater humility. ~(tm)
42 3, 18 | Ethic. ix, 4) ~that one mark of friendship is "to will
43 3, 35 | for it is foolish and a ~mark of ignorance to say that
44 3, 41 | for this explanation. For Mark says that He was tempted ~
45 3, 41 | Reply OBJ 2: These words of Mark may be understood as meaning
46 3, 41 | to the ~words inserted by Mark, "and He was with the beasts,"
47 3, 43 | healed," Chrysostom says: "Mark how great a multitude ~of
48 3, 43 | way, He made whole . . . Mark ~saith (6:56): 'Whithersoever
49 3, 46 | disciples, according to Mark's account (14:12): "On the
50 3, 46 | solution does not tally with Mark, who says: "On the first ~
51 3, 46 | crucifixion; while, according to Mark, it is the third hour of
52 3, 46 | The very ~cross, if thou mark it well, was a judgment-seat:
53 3, 47 | did not ~break His legs." Mark also states (15:44) that "
54 3, 51 | noble counselor," ~to use Mark's expression (Mk. 15:43),
55 3, 51 | body for the burial, as Mark relates ~(Mk. 14:28). Consequently,
56 3, 51 | Hence, as Bede says on Mark ~15:46: "The Church's custom
57 3, 53 | shadows dispelled." But when Mark says ~"'the sun being now
58 3, 55 | occasion is expressed by Mark, 'at length when they were
59 3, 55 | stone rolled back, while Mark states that he was seen
60 3, 55 | according to both ~Matthew and Mark, if we take them as having
61 3, 55 | Matthew says; and that this is Mark's expression - 'sitting
62 3, 58 | written in the last chapter of Mark (16:19): "The ~Lord Jesus,
63 3, 58 | He had as his helper. But Mark describes Him as seated ~
64 3, 58 | in the last chapter of Mark (16:19) it is said that "
65 3, 63 | battle, through dread of the ~mark of enlistment on his body,
66 3, 63 | lasting than this bodily mark?"~Aquin.: SMT TP Q[63] A[
67 3, 63 | character is a ~distinctive mark printed in a man's rational
68 3, 63 | according to Ezech. 9:4: "Mark Thou upon ~the foreheads
69 3, 63 | lasting than the bodily mark" of military ~service. But
70 3, 66 | enduring than this bodily mark, since we see that ~not
71 Suppl, 6 | Regist. xii), "it is the mark ~of a good conscience to
72 Suppl, 6 | none." ~Therefore it is the mark of a good conscience to
73 Suppl, 6 | it is untrue; for it is a mark, not of a good, but of an ~
74 Suppl, 6 | Wherefore it is also the ~mark of a good conscience that
75 Suppl, 80| But to be penetrated is a mark of imperfection which will
76 Suppl, 84| book: and sin leaves its mark upon the conscience according ~
77 Suppl, 84| bearing witness," ~etc. which mark, seemingly, is nothing else
78 Suppl, 86| the time?' The text of Mark reads: 'Art Thou come to
|