Part, Question
1 1, 33 | By authority of the Giver, the Father is the greater;
2 1, 38 | or relation both to the giver and to that ~to which it
3 1, 38 | must belong in a way to the giver. But the phrase, "this is
4 1, 38 | gift" is the ~same as "the giver," but not the same as the
5 1, 38 | essentially distinct from the giver; and the gift of God so
6 1, 38 | signifies the ~possession of the giver, it is personally distinguished
7 1, 38 | personally distinguished from the giver, ~and is a personal name.~
8 1, 38 | only origin, as regards the giver; but as regards the one
9 1, 38 | idea of belonging to the Giver ~through its origin; and
10 1, 38 | it belongs only to the giver; but ~when it is given,
11 1, 42 | Father by the relation of giver, and in ~the Son by relation
12 1, 43 | implying the authority of the giver as regards what ~is given, "
13 1, 43 | Christ the authority of the giver of grace by spiritual regeneration; ~
14 1, 44 | the most perfectly liberal giver, because He ~does not act
15 1, 38 | or relation both to the giver and to that ~to which it
16 1, 38 | must belong in a way to the giver. But the phrase, "this is
17 1, 38 | gift" is the ~same as "the giver," but not the same as the
18 1, 38 | essentially distinct from the giver; and the gift of God so
19 1, 38 | signifies the ~possession of the giver, it is personally distinguished
20 1, 38 | personally distinguished from the giver, ~and is a personal name.~
21 1, 38 | only origin, as regards the giver; but as regards the one
22 1, 38 | idea of belonging to the Giver ~through its origin; and
23 1, 38 | it belongs only to the giver; but ~when it is given,
24 1, 42 | Father by the relation of giver, and in ~the Son by relation
25 1, 43 | implying the authority of the giver as regards what ~is given, "
26 1, 43 | Christ the authority of the giver of grace by spiritual regeneration; ~
27 1, 45 | the most perfectly liberal giver, because He ~does not act
28 1, 104 | by the object and by the Giver ~of the power of intelligence,
29 2, 20 | undo the good done by the giver; and, in like manner, ~if
30 2, 100 | for God loveth a ~cheerful giver"; whereupon the gloss says: "
31 2, 109 | charity loves God as the ~giver of beatitude, as was said
32 2, 15 | the law is subject to the giver of the law. Now the primary ~
33 2, 30 | something on the ~part of the giver, and something on the part
34 2, 30 | recipient. On the ~part of the giver, it must be noted that he
35 2, 30 | otherwise - on the ~part of the giver, when he has superfluous
36 2, 30 | in simony, wherein both giver and receiver contravene
37 2, 30 | is to be made not to the giver, ~but by giving alms. The
38 2, 30 | recipient, who prays for the giver, and it is in ~this sense
39 2, 30 | relation either to the ~giver, or to the recipient: in
40 2, 30 | recipient: in relation to the giver, when that which a ~man
41 2, 30 | alms on the part ~of the giver; but the sense is that God
42 2, 30 | abundance on the part of the giver. Yet, as a gloss says on
43 2, 32 | end another to hate the giver of good things, even as ~
44 2, 32 | implies that to hate God, the giver of all good things, is to
45 2, 60 | unlawfully, as in the case of the giver and receiver who ~are guilty
46 2, 72 | and ~consequently God the giver of the law. Wherefore the
47 2, 85 | one and the same person is giver and receiver, even as agent
48 2, 86 | given Him is added to the giver," as ~Augustine says (Ep.
49 2, 86 | why we thank not only a giver, but also one who promises
50 2, 86 | for God ~loveth a cheerful giver." Now some fulfil sorrowfully
51 2, 104 | or the disposition of the giver?~(6) Whether one ought to
52 2, 104 | the favor [gratia] of the giver: so that when there is ~
53 2, 104 | favor on the part of the giver, greater thanks are due
54 2, 104 | wherefore on the part of the giver the favor may be greater
55 2, 104 | a ~kindness, unless the giver has been the loser thereby."~
56 2, 104 | choice or disposition of the ~giver, since this is the chief
57 2, 104 | regards the disposition of the giver, it ~follows again that
58 2, 104 | the disposition ~of the giver than on the effect.~Aquin.:
59 2, 104 | in the disposition of the giver or doer." ~Aquin.: SMT SS
60 2, 104 | consider the will of the ~giver and of the repayer, then
61 2, 105 | Benef. ii): "Between the giver and the ~receiver of a favor
62 2, 105 | seemingly, the reason why the giver should forget is that he
63 2, 115 | but in the habit of the giver": and Ambrose says (De ~
64 2, 115 | but on the heart of the giver. Now the heart of the giver ~
65 2, 115 | giver. Now the heart of the giver ~is disposed according to
66 3, 1 | it is in the power of the Giver to have pity when, ~or as
67 3, 7 | is not a recipient and a giver of the gifts of the ~Holy
68 3, 7 | knowledge." But Christ the giver does not ~receive by measure.~
69 3, 22 | office." But ~Christ is the giver of the New Law, according
70 3, 22 | sacerdos" [priest] means a giver of sacred things ~[sacra
71 3, 72 | requires devotion both in the ~giver and in the receiver, so
72 3, 72 | more becoming that both giver and ~receiver should be
73 Suppl, 14| due on the ~part of the giver, for it may be right for
74 Suppl, 14| it may be right for the giver to give something to ~which
75 Suppl, 14| a ~duty of giving in the giver by reason of fittingness,
76 Suppl, 25| help proportionate to the giver: and in so far as he approaches
77 Suppl, 27| applies it to the doer or giver of a particular action or
78 Suppl, 52| according to the mode of the giver; wherefore it is reasonable
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