Part, Question
1 1, 23 | all." But human merit and demerit are in us, ~forasmuch as
2 1, 23 | pertains therefore to merit or demerit is not predestined by God;
3 1, 60 | contrary, We neither merit nor demerit by our natural acts. But ~
4 1, 60 | love the angels merit or demerit. Therefore there is love
5 1, 65 | are due to equal merit or demerit. But this ~does not apply
6 1, 61 | contrary, We neither merit nor demerit by our natural acts. But ~
7 1, 61 | love the angels merit or demerit. Therefore there is love
8 1, 66 | are due to equal merit or demerit. But this ~does not apply
9 1, 104 | the motive for merit or demerit. ~(tm)Aquin.: SMT FP Q[105]
10 2, 7 | the aspect of merit and ~demerit, which is proper to human
11 2, 18 | human act, as merit or demerit, sin and guilt.~Aquin.:
12 2, 21 | For we speak of merit ~or demerit in relation to retribution,
13 2, 21 | a man does not ~merit or demerit, from the fact that he does
14 2, 21 | that, We speak of merit and demerit, in relation to ~retribution,
15 2, 21 | twofold measure of merit or demerit in his action: first, in ~
16 2, 21 | and that its merit or ~demerit depends on the recompense
17 2, 21 | above (A[3]), merit and demerit imply relation to retribution
18 2, 21 | instrument acquires no merit or demerit in the sight ~of him that
19 2, 21 | action acquires merit or demerit through being ~ordained
20 2, 21 | action acquires merit or demerit in ~God's sight.~Aquin.:
21 2, 21 | which we speak of merit and ~demerit. Therefore every human action,
22 2, 21 | evil, acquires merit ~or demerit in God's sight.~Aquin.:
23 2, 21 | 3]), acquires merit or ~demerit, through being ordained
24 2, 21 | and evil, acquire merit or demerit, in the sight of God. On
25 2, 21 | actions acquire merit or demerit in ~reference to Him: else
26 2, 21 | action, he acquires merit or ~demerit in God's sight.~Aquin.:
27 2, 21 | of his ~acquires merit or demerit in relation to the body
28 2, 21 | or bad, acquires merit or demerit in the ~sight of God, as
29 2, 114 | is to merit so is evil to demerit. But on ~account of the
30 2, 114 | But on ~account of the demerit of sin some are punished
31 2, 12 | 1~Reply OBJ 2: Merit and demerit belong to the state of a
32 2, 17 | accrues to man no merit or demerit ~that he had not before,
33 2, 17 | damned does not change their demerit, ~as neither does the voiding
34 2, 18 | originally ~this is due to the demerit of sin: thus it is written (
35 2, 120 | the subject of ~merit or demerit except in so far as they
36 2, 152 | the matter of merit and demerit. Now a man may merit while
37 2, 152 | 1). Therefore a man may demerit ~while asleep; and thus
38 2, 156 | anger is not a sin. For we demerit by sinning. ~But "we do
39 2, 156 | sinning. ~But "we do not demerit by the passions, even as
40 2, 156 | the notion of merit or demerit, of praise or blame. But
41 3, 34 | relation to merit as to ~demerit. But the devil could not
42 3, 59 | correspond with merit and demerit. ~But merit and demerit
43 3, 59 | demerit. ~But merit and demerit bear relation to the body
44 Suppl, 13| one man ~cannot merit or demerit for another, since it is
45 Suppl, 14| guilt. Secondly, so that the demerit of ~punishment is hindered;
46 Suppl, 41| man cannot both merit and demerit at the same time. ~Now there
47 Suppl, 69| souls there is merit or demerit whereby they reach their
48 Suppl, 69| place where they merit or demerit. ~Therefore only one abode
49 Suppl, 69| person is able to merit and demerit: wherefore it is fitting ~
50 Suppl, 69| after the state of merit or demerit.~Aquin.: SMT XP Q[69] A[
51 Suppl, 76| whether of merit or of demerit. Therefore at ~the resurrection
52 Suppl, 83| resurrection, unless ~the demerit of sin prevent; and so if
53 Suppl, 86| Reply OBJ 2: Although the demerit of the demons does not require
54 Suppl, 93| the ~character of merit or demerit, for as much as in the performance
55 Suppl, 95| God?~(6) Whether they can demerit?~(7) Whether they can make
56 Suppl, 95| 1/1~Whether the damned demerit?~Aquin.: SMT XP Q[98] A[
57 Suppl, 95| would seem that the damned demerit. For the damned have an ~
58 Suppl, 95| here. Therefore if they demerit ~not there, their damnation
59 Suppl, 95| demons. Now ~the demons demerit after their fall, wherefore
60 Suppl, 95| Therefore the ~damned also demerit.~Aquin.: SMT XP Q[98] A[
61 Suppl, 95| will ~is not excused from demerit, even though there be necessity
62 Suppl, 95| they are not excused from demerit.~Aquin.: SMT XP Q[98] A[
63 Suppl, 95| a fault whereby they may demerit.~Aquin.: SMT XP Q[98] A[
64 Suppl, 95| day the damned will not ~demerit by their perverse will,
65 Suppl, 95| will be neither merit nor demerit. The reason for this is
66 Suppl, 95| this is because ~merit or demerit is directed to the attainment
67 Suppl, 95| the damned will be not a demerit but a ~punishment only.
68 Suppl, 95| good ~merit and the damned demerit. But this cannot apply to
69 Suppl, 95| expressed here as to merit or demerit.].~Aquin.: SMT XP Q[98]
70 Suppl, 95| damned are ~incapable of demerit. Hence it is clear that
71 Suppl, 95| which reason the latter demerit as ~regards their secondary
72 Suppl, 95| expressed ~here as to merit or demerit].~Aquin.: SMT XP Q[98] A[
73 Suppl, 95| they are not excused from demerit is not ~because they are
74 Suppl, 95| and consequently the whole demerit of the ~subsequent sin would
75 Suppl, 96| presupposed ~to merit and demerit, nor is being lost or corrupted
76 Appen1, 1| unbaptized children to the demerit of Adam. But baptized ~children
77 Appen1, 1| life on account of Adam's demerit.~Aquin.: SMT XP App. 1 Q[
78 Appen1, 2| will be ~neither merit nor demerit since, according to the
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