Part, Question
1 1, 12 | proceed from the vision of the believer, but from the ~vision of
2 1, 110 | believed be ~proposed to the believer; which is accomplished by
3 2, 67 | the subject, viz. that the believer sees not ~what he believes:
4 2, 68 | able both to instruct ~the believer and confound the unbeliever.
5 2, 73 | would be in the case of a believer, ~who, seemingly, sins more
6 2, 89 | is not less grievous in a believer than in an unbeliever, but
7 2, 100 | a man, ~especially for a believer, to understand that, of
8 2, 1 | Secondly, on the part of the believer, and in this respect the
9 2, 1 | so ~far as the act of the believer is terminated in them, as
10 2, 1 | them. Now the act of the believer does not ~terminate in a
11 2, 1 | For it is possible for a believer to have a false opinion
12 2, 1 | OBJ 4: The faith of the believer is not directed to such
13 2, 1 | way they are seen by the ~believer. For he would not believe
14 2, 2 | Hence ~it is proper to the believer to think with assent: so
15 2, 2 | 3: The intellect of the believer is determined to one object, ~
16 2, 2 | Para. 1/1~Reply OBJ 3: The believer has sufficient motive for
17 2, 2 | relation to the will of the believer. ~First, as preceding the
18 2, 2 | consequent to the will of the ~believer. For when a man's will is
19 2, 4 | wit, the intellect of the believer is convinced by Divine ~
20 2, 4 | solid foundation of the believer, ~establishing him in the
21 2, 4 | that "faith resides in the ~believer's will." Now the will is
22 2, 4 | described as depending on the believer's will, in so far as his
23 2, 4 | has no less effect in a ~believer than in an unbeliever. Now
24 2, 4 | Therefore when it comes to a believer, who hitherto ~had the habit
25 2, 4 | effective when it comes to a believer than when it comes to ~an
26 2, 4 | that the intellect of the ~believer is moved, out of obedience
27 2, 4 | their objects; whereas the believer may sometimes suffer a movement
28 2, 5 | that "faith depends on the believer's will": and ~this is a
29 2, 5 | A[4]; Q[2], A[1]), the believer's ~intellect assents to
30 2, 6 | But "faith depends on the believer's will," according to Augustine ~(
31 2, 6 | faith is the assent of the believer to the things which are
32 2, 6 | depend on the will of the believer: ~but man's will needs to
33 2, 9 | temporal in the mind of the believer. Hence to know ~what one
34 2, 10 | adultery, committed by ~a believer, and by an unbeliever, the
35 2, 10 | and by an unbeliever, the believer, other things being equal, ~
36 2, 10 | of his master who ~is a believer, than if the case were the
37 2, 10 | Now, in such matters, a believer can be subject to an ~unbeliever,
38 2, 32 | further away ~from Him than a believer, who though he hate God,
39 2, 176 | be dead, as regards the ~believer, who lives not, by faith,
40 2, 184 | says (Heb. 10:29) that ~the believer "deserveth worse punishments"
41 3, 63 | 3: Further, just as the believer is distinguished from the ~
42 3, 68 | will on the part of the believer, as Augustine says ~(Super
43 3, 69 | depends on the will ~of the believer": and in like manner charity
44 3, 69 | The little child is made a believer, not as yet by ~that faith
45 3, 69 | depends on the will of the believer, but by the ~sacrament of
46 3, 71 | preacher, or even by any believer. Another is that ~by which
47 3, 80 | more grievously than the ~believer who is in sin; and shows
48 3, 80 | sacrament in itself. But the believer who receives the ~sacrament
49 Suppl, 59| of inquiry:~(1) Whether a believer can marry an unbeliever?~(
50 Suppl, 59| Thes. Para. 1/1~Whether a believer can marry an unbeliever?~
51 Suppl, 59| 1: It would seem that a believer can marry an unbeliever.
52 Suppl, 59| unbeliever and ~the other a believer. Therefore disparity of
53 Suppl, 59| could be marriage between a believer and ~an unbeliever, as evidenced
54 Suppl, 59| be a ~betrothal between a believer and an unbeliever in the
55 Suppl, 59| if such a person marry a believer, it is ~nevertheless a valid
56 Suppl, 59| 1). ~Consequently if a believer marry a baptized heretic,
57 Suppl, 59| were to marry a baptized ~believer, the marriage would not
58 Suppl, 59| disparity of worship between believer ~and unbeliever, so can
59 Suppl, 59| same precautions. Now a ~believer is forbidden to marry an
60 Suppl, 59| faith. Since then if the believer remain with the ~unbeliever
61 Suppl, 59| faith, it would seem that a believer, after being ~converted,
62 Suppl, 59| can. ~Judaei). Therefore a believer is bound to put away a wife
63 Suppl, 59| away. In like manner ~the believer after his conversion may
64 Suppl, 59| was not safe then for a believer to cohabit ~with an unbelieving
65 Suppl, 59| Consequently, then, the believer could, after ~his conversion,
66 Suppl, 59| Thes. Para. 1/1~Whether a believer can, after his conversion,
67 Suppl, 59| 1: It would seem that a believer, after his conversion, cannot
68 Suppl, 59| alike, neither can ~the believer put aside the unbeliever,
69 Suppl, 59| unfitting between unbeliever and believer as ~appears from 2 Cor.
70 Suppl, 59| it should be given to the believer ~notwithstanding that it
71 Suppl, 59| Thes. Para. 1/1~Whether the believer who leaves his unbelieving
72 Suppl, 59| It would seem that the believer who leaves his unbelieving
73 Suppl, 59| marry another. Therefore a believer who ~leaves his unbelieving
74 Suppl, 59| other to unbelief - the believer is free to part from ~the
75 Suppl, 59| 1~Reply OBJ 3: After the believer has married, the marriage
76 Suppl, 65| third, inasmuch as he is a believer. Accordingly plurality ~
77 Suppl, 71| much ~more shouldst thou, a believer, send forth a believer together
78 Suppl, 71| a believer, send forth a believer together with what ~has
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