Part, Question
1 1, 13 | but analogically. This is ~apparent from this reason: Univocal
2 1, 51 | time ~introduces angels so apparent as to be seen commonly by
3 1, 63 | the angels there can be no apparent good which is not a true
4 1, 66 | comeliness which are now apparent in the corporeal creation.
5 1, 68 | only such things as ~are apparent to sense. Now even the most
6 1, 69 | flow by channels hidden or apparent, and this may be the reason
7 1, 70 | though the distinction is not apparent to the ~senses, the testimony
8 1, 70 | senses are concerned, its apparent size is greater.~Aquin.:
9 1, 71 | The air, as not being so apparent to the senses, is not ~enumerated
10 1, 76 | by several knowers; as is apparent in regard to the senses; ~
11 1, 76 | whole; but only a ~mixture apparent to sense, by the juxtaposition
12 1, 52 | time ~introduces angels so apparent as to be seen commonly by
13 1, 64 | the angels there can be no apparent good which is not a true
14 1, 67 | comeliness which are now apparent in the corporeal creation.
15 1, 69 | only such things as ~are apparent to sense. Now even the most
16 1, 70 | flow by channels hidden or apparent, and this may be the reason
17 1, 71 | though the distinction is not apparent to the ~senses, the testimony
18 1, 71 | senses are concerned, its apparent size is greater.~Aquin.:
19 1, 71 | The air, as not being so apparent to the senses, is not ~enumerated
20 1, 75 | by several knowers; as is apparent in regard to the senses; ~
21 1, 75 | whole; but only a ~mixture apparent to sense, by the juxtaposition
22 1, 83 | and immobility: which is apparent from the ~very operation
23 1, 91 | Wherefore, as no rarefaction is apparent in such multiplication of ~
24 1, 104 | sake of ~some good, real or apparent; and nothing is good either
25 1, 109 | to the number of motions apparent in the heavenly bodies.
26 1, 113 | return to the ~assault, is apparent from Mt. 12:44: "I will
27 1, 114 | 1/5~I answer that, It is apparent to the senses that some
28 1, 116 | concerning these mysteries became apparent to the ~angels, which were
29 1, 117 | animals. This indeed is apparent ~to the senses in animals
30 2, 2 | or remote, or at least apparent. ~Therefore it is evident
31 2, 8 | the end is a good, or an apparent good."~Aquin.: SMT FS Q[
32 2, 9 | or that, which is true or apparent good. ~Nevertheless, sometimes
33 2, 18 | true good, sometimes an apparent good. And in ~the latter
34 2, 19 | good, but ~sometimes to the apparent good; which has indeed some
35 2, 32 | himself to be removing an ~apparent slight, which seems to be
36 2, 34 | certain ~respect, or an apparent good.~Aquin.: SMT FS Q[34]
37 2, 73 | referred finally ~to some apparent good, for example, delivery
38 2, 74 | But since some evil is an ~apparent good, the will sometimes
39 2, 75 | the cause of sin is some ~apparent good as motive, yet lacking
40 2, 75 | this motive which is an apparent good, ~appertains to the
41 2, 75 | has some good, at least ~apparent, for its end: so that, as
42 2, 77 | save to the good or the ~apparent good. Now when a passion
43 2, 77 | the will is a good or an apparent good, it is never moved
44 2, 80 | object, which is a real or apparent good of ~reason. Accordingly,
45 2, 83 | of original sin is most apparent in the movements of the ~
46 2, 100 | hindered from receiving the apparent benefit which ~they think
47 2, 102 | 1~OBJ 10: Further, it is apparent that inanimate things are
48 2, 4 | Now a thing is said to be apparent when its truth is already ~
49 2, 4 | object of ~which is something apparent; and when we say that it
50 2, 4 | principles of a thing, make ~it apparent, whereas evidence taken
51 2, 4 | authority does not make a ~thing apparent in itself, and such is the
52 2, 4 | science, than about what is apparent to him ~according to his
53 2, 5 | excludes faith, which ~renders apparent or seen the principal object
54 2, 16 | faith, is something not apparent in ~itself. Hence it was
55 2, 22 | good is not a ~true, but an apparent good, it is not a true virtue
56 2, 24 | of self is not true but apparent: ~and even this is not possible
57 2, 28 | peace may be either true or apparent. There can be no true peace ~
58 2, 28 | final good, but to some apparent good. Hence, without sanctifying
59 2, 28 | peace is not real but merely apparent.~Aquin.: SMT SS Q[29] A[
60 2, 32 | which is not a true, but an apparent evil, which, namely, is
61 2, 60 | The derivation is more apparent in English than in Latin, ~
62 2, 86 | religious life, ~without any apparent cause to prevent him from
63 2, 109 | achieving a purpose, that are apparent and not real: while it ~
64 2, 130 | account of the lack of charity apparent in one who prefers vainglory
65 2, 160 | other hand, carnal lust is apparent to all, because ~from the
66 2, 163 | evil except through some ~apparent good. But many other animals
67 3, 44 | sun, ~so as to come into apparent contact with it from the
68 3, 44 | of human nature was most apparent in ~Him. Hence it was that
69 3, 47 | and this is strikingly apparent in the crucified: for, as ~
70 3, 53 | if the sun were ~already apparent over the horizon, but as
71 3, 54 | not have been true, but apparent.~Aquin.: SMT TP Q[54] A[
72 3, 76 | and the like. And this is ~apparent from the form of this sacrament,
73 3, 83 | machination of the enemy is apparent on account of the sin ~committed
74 3, 86 | but presupposes true or apparent goodness in him ~who is
75 Suppl, 42| for the acts externally apparent are the sacrament ~only;
76 Suppl, 43| agreeableness are often apparent ~in boys before the age
77 Suppl, 58| in his ~thoughts become apparent to the senses, and then
78 Suppl, 71| Ezechias, in whom it is apparent that the sentence ~pronounced
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