Part, Question
1 1, 1 | For ~example, man, ass, stone agree in the one precise
2 1, 1 | faculty or habit, as man and stone are referred to the faculty
3 1, 7 | another; for He is not a stone or wood. Therefore God is ~
4 1, 12 | as the similitude of a stone is in the eye, whereby the
5 1, 12 | whereas the substance of the stone is not there. But if ~the
6 1, 13 | for instance, this name "stone" [lapis] is imposed from
7 1, 13 | hurts the foot would be a stone [*This refers ~to the Latin
8 1, 13 | as ~when we say, God is a stone, or a lion, or the like.
9 1, 13 | signification of the name itself as "stone" signifies a material being, ~
10 1, 13 | than of God, as "lion," "stone," and the ~like. Therefore
11 1, 13 | name the substance of a stone from its act, as for ~instance
12 1, 13 | particular action, but the stone's substance. ~The things,
13 1, 13 | because we can know ~what stone is in itself from its property,
14 1, 13 | its property, this name "stone" signifies ~the nature of
15 1, 13 | signifies ~the nature of the stone itself; for it signifies
16 1, 13 | signifies the definition of stone, ~by which we know what
17 1, 13 | signify by the same ~name a stone, or something else. Hence
18 1, 14 | in De ~Anima iii. For "a stone is not in the soul, but
19 1, 14 | the eye does not know a stone ~according to the existence
20 1, 14 | but by the image of the ~stone which is in the eye, the
21 1, 14 | the eye, the eye knows the stone according to its ~existence
22 1, 14 | thus the intellect knows a stone according to the ~intelligible
23 1, 14 | nevertheless it knows what a stone is in its own ~nature. If
24 1, 14 | existence is ~attributed to a stone in itself, which is not
25 1, 16 | the divine mind. For a ~stone is called true, which possesses
26 1, 16 | possesses the nature proper to a stone, ~according to the preconception
27 1, 23 | artificer it depends ~that this stone is in part of the wall,
28 1, 28 | For ~when we understand a stone; that which the intellect
29 1, 28 | because a man understands a stone by one act, and by another ~
30 1, 28 | that he understands the stone, and again by another, ~
31 1, 33 | as, for instance, if a stone be called a dead thing,
32 1, 34 | act ~of understanding a stone, speaks a stone. Anselm
33 1, 34 | understanding a stone, speaks a stone. Anselm took the term "speak" ~
34 1, 39 | person; as we may say, "this ~stone," and "this ass." So, speaking
35 1, 46 | that man, or heaven, or a stone were not always. ~Likewise
36 1, 46 | effect; for instance, that a stone be ~moved by a stick, the
37 1, 48 | sight is not an evil in a stone, but it is an evil in an
38 1, 48 | against the nature of a stone to see. So, likewise, it
39 1, 56 | power which ~knows it, as a stone is seen by the eye from
40 1, 59 | things; thus the name of a ~stone [lapis] is derived from
41 1, 59 | this alone belongs to a stone. In the same way the irascible
42 1, 67 | sense as He is called the Stone; the former is to be ~taken
43 1, 70 | sun was a fiery mass of ~stone, and neither a god nor even
44 1, 75 | for instance, ~it knows a stone absolutely as a stone; and
45 1, 75 | a stone absolutely as a stone; and therefore the form
46 1, 75 | therefore the form of a stone ~absolutely, as to its proper
47 1, 76 | there ~one phantasm of a stone in me, and another in you -
48 1, 76 | different ~phantasms of a stone; yet from all of them only
49 1, 76 | intelligible species ~of a stone is abstracted; by which
50 1, 76 | understands the nature of a stone, notwithstanding the ~diversity
51 1, 76 | to its likeness; for "the stone is not in the soul, ~but
52 1, 76 | Anima iii, 8. Yet it is the stone ~which is understood, not
53 1, 76 | not the likeness of the stone; except by a ~reflection
54 1, 76 | instance, the form of a stone, or of any sort of ~soul.~
55 1, 76 | of a painted animal or a ~stone animal; so is it with the
56 1, 77 | great or small, a man or a ~stone. Therefore by reason of
57 1, 39 | person; as we may say, "this ~stone," and "this ass." So, speaking
58 1, 47 | that man, or heaven, or a stone were not always. ~Likewise
59 1, 47 | effect; for instance, that a stone be ~moved by a stick, the
60 1, 49 | sight is not an evil in a stone, but it is an evil in an
61 1, 49 | against the nature of a stone to see. So, likewise, it
62 1, 57 | power which ~knows it, as a stone is seen by the eye from
63 1, 60 | things; thus the name of a ~stone [lapis] is derived from
64 1, 60 | this alone belongs to a stone. In the same way the irascible
65 1, 68 | sense as He is called the Stone; the former is to be ~taken
66 1, 71 | sun was a fiery mass of ~stone, and neither a god nor even
67 1, 74 | for instance, ~it knows a stone absolutely as a stone; and
68 1, 74 | a stone absolutely as a stone; and therefore the form
69 1, 74 | therefore the form of a stone ~absolutely, as to its proper
70 1, 75 | there ~one phantasm of a stone in me, and another in you -
71 1, 75 | different ~phantasms of a stone; yet from all of them only
72 1, 75 | intelligible species ~of a stone is abstracted; by which
73 1, 75 | understands the nature of a stone, notwithstanding the ~diversity
74 1, 75 | to its likeness; for "the stone is not in the soul, ~but
75 1, 75 | Anima iii, 8. Yet it is the stone ~which is understood, not
76 1, 75 | not the likeness of the stone; except by a ~reflection
77 1, 75 | instance, the form of a stone, or of any sort of ~soul.~
78 1, 75 | of a painted animal or a ~stone animal; so is it with the
79 1, 76 | great or small, a man or a ~stone. Therefore by reason of
80 1, 81 | other species of things, as stone or wood, which are ~contained
81 1, 82 | without ~judgment; as a stone moves downwards; and in
82 1, 83 | participating the idea of a stone, becomes an individuating
83 1, 83 | becomes an individuating stone, so our ~intellect, by participating
84 1, 83 | participating the idea of a stone, is made to understand a ~
85 1, 83 | is made to understand a ~stone. Now participation of an
86 1, 83 | participating the idea of a stone becomes a stone, so our ~
87 1, 83 | idea of a stone becomes a stone, so our ~intellect, by participating
88 1, 83 | idea, has knowledge of a stone. But ~since it seems contrary
89 1, 83 | belongs to the nature of a stone to be in an individual ~
90 1, 83 | to be in an individual ~stone, and to the nature of a
91 1, 83 | Wherefore the nature of a stone or any material thing cannot
92 1, 83 | to know the nature of a ~stone and of a horse, save for
93 1, 84 | material thing, such as a ~stone, or a man, or a horse, can
94 1, 84 | abstracted the species of a stone from its ~matter in such
95 1, 84 | iii, 8), who says "that a stone is not in the soul, ~but
96 1, 84 | only the likeness of the stone"; it follows that the soul
97 1, 86 | intellect understands a stone is distinct from the act ~
98 1, 86 | understands that it understands a stone; and so on. Nor is ~there
99 1, 88 | Thus that a person see a stone is due to the species of
100 1, 88 | due to the species of the ~stone in his eye; but that he
101 1, 92 | human mind the species of a stone is specifically ~different
102 1, 104 | homicide is not ascribed to the stone, but to the ~thrower. Therefore,
103 1, 109 | a miracle by throwing a stone upwards, as ~such a thing
104 1, 109 | outside the order of the stone's nature. So for a miracle ~
105 1, 118 | for instance, wood or ~stone - "so in flesh, there is
106 2, 3 | evident that the form of a stone or of any sensible, is ~
107 2, 3 | perfected by the form ~of a stone, as such, but inasmuch as
108 2, 6 | acts is outside. For when a stone is ~moved upwards, the principle
109 2, 6 | movement is outside the stone: ~whereas when it is moved
110 2, 6 | this movement is in ~the stone. Now of those things that
111 2, 6 | inclination or ~movement. For a stone may have an upward movement
112 2, 9 | movement in that thing. For a stone is moved upwards by a man, ~
113 2, 9 | is not the cause of the stone's nature, but this movement
114 2, 9 | movement is not ~natural to the stone; but the natural movement
115 2, 9 | natural movement of the stone is caused by ~no other than
116 2, 15 | appetite: thus to touch a stone is an ~action suitable to
117 2, 15 | stick so that it touch the ~stone, belongs to one who has
118 2, 19 | if a man were to throw a stone with a murderous intention, ~
119 2, 40 | appetite; thus we say that a stone is ~certain to tend downwards.
120 2, 52 | of ~water hollow out the stone: but the multiplication
121 2, 71 | contrary to nature: thus "a stone never becomes habituated
122 2, 85 | moves accidentally the ~stone resting thereon." In this
123 2, 88 | is said ~to displace the stone that rests on it. Accordingly
124 2, 99 | wrote ~in two tables of stone; and He commanded me at
125 2, 100 | wrote in two ~tablets of stone."~Aquin.: SMT FS Q[100]
126 2, 102 | give thee two tables of ~stone, and the Law, and the commandments
127 2, 102 | the rational was placed a ~stone which changed color according
128 2, 103 | that "Jacob . . . took the stone . . . and set it ~up for
129 2, 106 | was ~written on tables of stone, so is the law of faith
130 2, 106 | Law written on tables of stone: ~whereas He gave the New
131 2, 109 | natural ~coldness, and a stone cast upwards returns by
132 2, 113 | water to be heated, or for a stone to be thrown upwards; but
133 2, 23 | many drops hollow out a stone.~Aquin.: SMT SS Q[24] A[
134 2, 61 | As he ~that casteth a stone into the heap of Mercury,
135 2, 90 | sometimes: for "lapis" [a stone] takes its name from hurting
136 2, 90 | hurts ~the foot, would be a stone. In like manner it does
137 2, 93 | wood, iron or ~polished stone, it is called "geomancy,"
138 2, 93 | earthquake occur when a stone falls, or that a treasure ~
139 2, 94 | twitching of a limb; a ~stone, a dog, or a boy coming
140 2, 120 | name of God to wood or ~stone," as though they forbade
141 2, 173 | inclination - for ~instance a stone, which is naturally inclined
142 2, 173 | tending - for ~instance a stone may be thrown downwards
143 2, 181 | Hom. xxi in Ezech.): "The stone is foursquare, and is ~stable
144 2, 183 | contrary ~directions; thus if a stone be naturally moved downwards,
145 3, 11 | Zach. 3:9) that on "one" stone, i.e. ~Christ, "there are
146 3, 25 | whatever - for instance, in stone or wood, silver or ~gold -
147 3, 29 | the men of the city shall stone her to death, and she shall
148 3, 42 | Christ would be "for a ~stone of stumbling and for a rock
149 3, 42 | give thee" two "tables of stone and the law, and the ~commandments
150 3, 42 | living God; ~not in tables of stone, but in the fleshly tables
151 3, 45 | to hurl Him down or ~to stone Him. And yet He is not said,
152 3, 47 | they wanted to), but to stone Him, as they did to ~Stephen.
153 3, 51 | tomb." Hence the "great stone" which was set shows ~that "
154 3, 51 | into ~our hearts, a great stone is rolled against the door."
155 3, 51 | that "'he rolled a great stone,' because all things ~around
156 3, 53 | to say: "And she saw the stone taken away from the sepulchre."
157 3, 55 | described as sitting upon the ~stone rolled back, while Mark
158 3, 55 | angel ~sitting upon the stone which was rolled back from
159 3, 60 | metaphorically, sometimes by a stone (2 Kgs. 22:2; Zach. ~3:9;
160 3, 70 | knife more commonly than a stone knife. Therefore circumcision
161 3, 70 | have been performed with a stone knife.~Aquin.: SMT TP Q[
162 3, 70 | Para. 1/1~Reply OBJ 2: A stone knife was not essential
163 3, 70 | having been performed with a ~stone knife, thus (Ex. 4:25) we
164 3, 70 | Sephora took a very sharp ~stone and circumcised the foreskin
165 3, 70 | Make ~thee knives of stone, and circumcise the second
166 3, 77 | surrounding them, such as iron or stone, which remain entire after
167 3, 83 | if thou make an altar of stone unto Me, thou ~shalt not
168 3, 83 | exclusive use of altars made of stone.~Aquin.: SMT TP Q[83] A[
169 3, 83 | the chalice ought to be of stone, and not of gold or of silver
170 3, 83 | 1, "altars, if not of ~stone, are not to be consecrated
171 3, 83 | Christ's body was laid in a stone sepulchre. ~This is also
172 3, 83 | of the sacrament. Because stone is ~solid, and may be found
173 3, 83 | and the same applies to stone. Consequently, out of reverence ~
174 3, 83 | the chalice is not made of stone, ~yet the corporal is made
175 3, 87 | you, let him first ~cast a stone at her," a gloss says that "
176 Suppl, 33| than the anointing of a ~stone. But the anointing of an
177 Suppl, 33| Para. 1/1~Reply OBJ 1: The stone is anointed in order that
178 Suppl, 33| be ~consecrated, and the stone remains consecrated, as
179 Suppl, 72| violent upward movement of a ~stone which terminates in a violent
180 Suppl, 72| downward ~movement of a stone. And there is another movement
181 Suppl, 89| since by the form of a stone we see a ~stone: whereas
182 Suppl, 89| form of a stone we see a ~stone: whereas the efficacy of
183 Suppl, 89| intellect understanding a stone is ~not like it in its natural
184 Suppl, 89| instance by the form of a stone to know a stone. The third
185 Suppl, 89| form of a stone to know a stone. The third is ~the medium "
186 Suppl, 89| sometimes the sight sees not a stone, through the image ~of the
187 Suppl, 89| through the image ~of the stone not being united to it.
188 Suppl, 89| thing itself, whereas the stone is seen through ~its proper
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