Part, Question
1 1, 19 | conceived, and ~will as commanding it, since the form as it
2 1, 25 | executing, the will as ~commanding, and the intellect and wisdom
3 1, 43 | counsel; forasmuch ~as the one commanding is the greater, and the
4 1, 63 | according to the ~will of his commanding officer. Thus only in the
5 1, 43 | counsel; forasmuch ~as the one commanding is the greater, and the
6 1, 64 | according to the ~will of his commanding officer. Thus only in the
7 1, 77 | the appetite and sense as ~commanding the movement, but also in
8 1, 95 | soul has mastership by commanding. So in the state of innocence
9 1, 95 | mastership over the animals by commanding them. But of the natural
10 1, 95 | itself man is master not by commanding, but by using them. ~Thus
11 1, 95 | things consisted not in commanding or in changing them, but
12 1, 111 | exercising but as disposing and commanding what is to be done by ~others;
13 2, 17 | perfecting, by disposing, by commanding, and ~by counselling." But
14 2, 17 | that the reason moves by commanding, is due to the power of
15 2, 17 | 1/1~OBJ 3: Further, by commanding, man has an impulse towards
16 2, 17 | so far ~as it moves the commanding reason. But this is only
17 2, 17 | not, properly speaking, a commanding ~faculty, unless command
18 2, 17 | precedes the act ~of reason commanding, as stated above (A[1]);
19 2, 17 | something, so it can direct by ~commanding man to will. From this it
20 2, 19 | indifference, either by ~commanding or by forbidding them, binds:
21 2, 19 | reason or conscience errs in commanding what is evil in itself,
22 2, 20 | intellective virtue in the ~commanding power is distinct from the
23 2, 20 | act, which belongs to the commanding power, is distinct from
24 2, 61 | common weal directly: but ~by commanding the other virtues it draws
25 2, 92 | law a dictate of reason, commanding something. Now it ~is proper
26 2, 107 | vengeance ~more completely by commanding them to abstain from it
27 2, 3 | means of the other virtues, commanding, but not ~eliciting them;
28 2, 4 | virtue not only in the commanding will but also in the assenting ~
29 2, 22 | of a man's whole life, by commanding them, not by eliciting ~
30 2, 22 | other virtues, because, by commanding them, it conceives the acts
31 2, 25 | charity both eliciting and ~commanding, we love in more ways those
32 2, 30 | commanded by another virtue as commanding it and directing it to this ~
33 2, 31 | both would sin, the one commanding, and the one ~obeying him,
34 2, 45 | consists in ~judging and not in commanding: wherefore he who sins voluntarily
35 2, 45 | also from the practice of commanding aright.~Aquin.: SMT SS Q[
36 2, 46 | counselling, judging and commanding are acts of ~the practical
37 2, 46 | others ~belong thereto, as commanding and applying knowledge to
38 2, 46 | chief act, viz. that of commanding.~Aquin.: SMT SS Q[48] A[
39 2, 49 | to take good counsel by commanding ~it, to {euboulia} (deliberating
40 2, 51 | because his reason fails in commanding what has been counselled
41 2, 52 | inconstant man fails in commanding, ~being hindered as it were,
42 2, 52 | the part of the reason in commanding what it should command,
43 2, 58 | master-virtue [*Cf. Q[58], ~A[6]], commanding and prescribing what is
44 2, 60 | whether by counselling, ~or by commanding, or in any other way whatever.~
45 2, 74 | Now evil may be spoken, by commanding or desiring it, under the
46 2, 74 | conduce to that evil by commanding ~it, is, of its very nature,
47 2, 74 | the ~curser causes evil by commanding it, whereas the backbiter
48 2, 79 | is an act of religion as commanding, and an act of mercy as ~
49 2, 79 | is an act of ~religion as commanding, but of temperance or of
50 2, 79 | not as eliciting but as commanding: those belong to religion ~
51 2, 81 | which indeed is done by ~commanding; secondly, by leading up
52 2, 86 | direct. For just ~as a man by commanding or praying, directs, in
53 2, 86 | their end belongs to the commanding ~virtue, not to those which
54 2, 88 | beseeching ~his superiors, or by commanding his inferiors, as stated
55 2, 95 | have asked ~through God commanding him to do so, and because
56 2, 101 | one aspect, a ~soldier his commanding officer under another, the
57 2, 102 | upon the will of the person commanding him, as being his rule of ~
58 2, 103 | the part ~of the superior commanding, since, although a man should
59 2, 103 | commanded. For the person commanding ~does not equally desire
60 2, 103 | intention of the person ~commanding. As to the commandments
61 2, 103 | intention of the person ~commanding.~Aquin.: SMT SS Q[105] A[
62 2, 103 | reverence for the person commanding should give rise to reverence
63 2, 120 | precept in ~the point of commanding man to aside a certain time
64 2, 122 | cause, being the virtue commanding it, whereas fortitude ~inclines
65 2, 122 | is an act of charity as commanding, and of ~fortitude as eliciting.
66 2, 139 | desirable for ~its own sake, and commanding him to avail himself of
67 2, 148 | by teaching rather than commanding, by advice ~rather than
68 3, 38 | no precept ~of Holy Writ commanding the baptism of John. Therefore
69 3, 89 | even as in battle, the commanding officer thinks more of ~
70 Suppl, 7 | not as eliciting but as ~commanding.~Aquin.: SMT XP Q[7] A[3]
71 Suppl, 11| intention of the person in commanding him thus, was that he should
72 Suppl, 32| power; the second is the commanding principle, namely, the ~
73 Suppl, 60| in the very act, not by ~commanding him to do so, but by not
74 Suppl, 60| husband to kill his ~wife by commanding him to do so, for thus he
75 Suppl, 71| by performing them or by commanding them.~Aquin.: SMT XP Q[71]
76 Suppl, 73| literally Christ's voice commanding ~the resurrection, even
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