Part, Question
1 1, 9 | example, snow cannot be made black. Now in the celestial bodies
2 1, 14 | for a white thing to be black," it is false as applied
3 1, 14 | which is white, can ~become black; whereas this saying, "
4 1, 14 | saying, " a white thing is black" can never be ~true. But
5 1, 14 | instance, if I said, "A black crow can be ~white"; for
6 1, 23 | is made white was before black, yellow or red. Likewise
7 1, 40 | white is distinguished from black only by quality. But "hypostasis" ~
8 1, 48 | relation to ~another, as black in relation to white, and
9 1, 48 | the white unmixed with black is the most white," as the ~
10 1, 48 | and evil. ~For white and black, sweet and bitter, and the
11 1, 59 | according to the ~difference of black and white: whereas if the
12 1, 59 | from the faculty of seeing black.~Aquin.: SMT FP Q[59] A[
13 1, 77 | vision extends to white ~and black, and the power to taste
14 1, 40 | white is distinguished from black only by quality. But "hypostasis" ~
15 1, 49 | relation to ~another, as black in relation to white, and
16 1, 49 | the white unmixed with black is the most white," as the ~
17 1, 49 | and evil. ~For white and black, sweet and bitter, and the
18 1, 60 | according to the ~difference of black and white: whereas if the
19 1, 60 | from the faculty of seeing black.~Aquin.: SMT FP Q[59] A[
20 1, 76 | vision extends to white ~and black, and the power to taste
21 1, 77 | sight regards ~white and black. But the sense of touch
22 1, 77 | by discerning white from black or green. But neither sight
23 1, 78 | differentiated by differences of black and white. Now, the intellect ~
24 1, 80 | contrariety, as sight regards both black and ~white, according to
25 1, 81 | from a power ~regarding black as black.~Aquin.: SMT FP
26 1, 81 | power ~regarding black as black.~Aquin.: SMT FP Q[82] A[
27 1, 107 | partly white and partly black, the ~two parts on the borders
28 1, 107 | the borders of white and black are more akin as regards ~
29 2, 8 | sight regards white and black. But ~good and evil are
30 2, 9 | sees white, and ~sometimes black. It needs therefore a mover
31 2, 18 | concerned, is neither white nor black; nor is it a condition of
32 2, 18 | species that he should not be black or white; but blackness
33 2, 20 | partly white, and partly black. And accordingly, nothing
34 2, 23 | which is movement from black to white, is contrary to ~
35 2, 23 | is movement from white to black.~Aquin.: SMT FS Q[23] A[
36 2, 35 | thing, and ~to approach to a black thing, are contraries; whereas
37 2, 35 | to approach to something black. This is most evident ~in
38 2, 35 | as, if I were to ~say "black" and "not white."~Aquin.:
39 2, 52 | participation. For it is not only black that is unlike white, but ~
40 2, 60 | contraries, e.g. between black and white. Secondly, because ~
41 2, 64 | together, as white and black, healthy and sick. Therefore
42 2, 67 | colors we find white and black. In others we find ~opposition
43 2, 72 | species; thus "white" and "black" are consequent to the specific ~
44 2, 95 | point of its being white or black, which are ~entirely beside
45 2, 100 | thing is white, it is ~not black: but it does not follow
46 2, 100 | follow that if it is not black, it is white: ~because negation
47 2, 4 | it has of an admixture of black. ~Now understanding, science
48 2, 25 | the whiter for having less black mixed with it. ~Now those
49 2, 77 | its simple negation; thus black is further removed ~from
50 2, 77 | not-white is, since every black is not-white, but not ~conversely.
51 2, 97 | one be white and the other black. In like manner it ~is possible
52 2, 101 | differs from white and black. Now hyperdulia is apparently
53 2, 167 | aid of yellow pigments, ~black powders or rouge, or by
54 2, 177 | and pale in white ~and black. In like manner active and
55 2, 185 | characteristics of ~the black and red horses by corrupting
56 2, 185 | Avoid somber," i.e. ~black, "equally with glittering
57 3, 34 | white is made either from black ~or from not-white. We indeed
58 3, 54 | proper; "and ~why not the black gall?" that is, the bile, "
59 3, 75 | when what is white becomes black. But in this ~sacrament
60 3, 75 | conversely: for we say that a black ~thing is made out of a
61 3, 75 | that a white thing is made black: ~and although we may say
62 3, 75 | may say that a man becomes black still we do not say that ~
63 3, 75 | still we do not say that ~a black thing is made out of a man,
64 3, 75 | transmutation white after black, ~or fire after air); and
65 3, 75 | is fire," or, "White is black." Yet because of the relationship ~
66 3, 75 | fire," and "out of white, black." But because in creation
67 3, 75 | that "a white thing can be black," or that "air can be fire"; ~
68 3, 75 | a white thing becomes ~black," or "a white thing will
69 3, 75 | or "a white thing will be black."~Aquin.: SMT TP Q[75] A[
70 3, 75 | as ~when it is said "a black thing is made out of a white
71 3, 77 | and alter it, as white and black cause a difference of color; ~
72 Suppl, 55| and not into white and ~black. Now carnal procreation
73 Suppl, 79| have less admixture of ~black. But there will be no admixture
74 Suppl, 81| For just as white resists black by reason of whiteness,
75 Suppl, 89| degenerate to the image of a black thing. Therefore, ~just
76 Suppl, 89| degenerates to ~the image of a black thing, on account of an
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