Part, Question
1 2, 23 | evil, is the passion of "aversion" or ~"dislike." Thirdly,
2 2, 23 | love and hatred, desire and aversion, joy ~and sadness. In like
3 2, 24 | passions ~which consist in aversion from good, and a tendency
4 2, 25 | like manner ~fear adds to aversion or detestation a certain
5 2, 25 | hatred are first; desire and aversion, second; hope ~and despair,
6 2, 25 | hatred; desire precedes aversion; ~hope precedes despair;
7 2, 25 | begins ~in hatred, goes on to aversion, and ends in fear. Hence
8 2, 26 | and hatred; (2) Desire and aversion; (3) Pleasure and ~sadness.~
9 2, 71 | apparently consists properly in aversion from the ~end: because good
10 2, 71 | contains no mention of ~aversion from our due end: therefore
11 2, 71 | eternal law," he includes aversion from the end and all other
12 2, 72 | species from the privation or ~aversion, as stated above (A[1]),
13 2, 73 | the immutable Good, which ~aversion completes the nature of
14 2, 74 | because it does not imply aversion from the last end, but ~
15 2, 77 | end which is God, which aversion pertains to ~the deliberating
16 2, 77 | a mortal sin regards the aversion, which follows ~accidentally
17 2, 86 | sins agree on the part of aversion and ~privation of grace:
18 2, 9 | through creatures that man's aversion from God is ~occasioned,
19 2, 10 | sin consists formally in aversion from God, as ~stated above (
20 2, 10 | latter ~rather than to the aversion of the faithful from the
21 2, 19 | mutable good, together with aversion from the immutable ~good,
22 2, 19 | sin there is, in some way, aversion from ~the immutable good,
23 2, 19 | consist principally in aversion from the immutable ~good;
24 2, 19 | good, and, consequently, in aversion from the immutable good: ~
25 2, 19 | nothing but inordinate ~aversion from God: whereas in other
26 2, 19 | is not only inordinate ~aversion from God, but also an inordinate
27 2, 19 | are opposed ~to them imply aversion from God directly and principally.
28 2, 19 | its very nature, ~includes aversion from God, is most grievous
29 2, 20 | just as despair consists in aversion from God, so ~presumption
30 2, 20 | of one's ~own good, and aversion from the immutable good,
31 2, 23 | by change of place but by aversion of the will." ~Aquin.: SMT
32 2, 23 | every mortal sin consists in aversion from God, as stated above ~(
33 2, 26 | 3 Para. 1/1~Reply OBJ 3: Aversion from God, which is brought
34 2, 32 | Further, hatred is a kind of aversion. But according to Dionysius ~(
35 2, 32 | defect in sin consists in its aversion from God, as ~stated above (
36 2, 32 | Q[10], A[3]): and this aversion would not have the ~character
37 2, 32 | consists in a voluntary aversion from God.~Aquin.: SMT SS
38 2, 32 | 2/2~Now this voluntary aversion from God is directly implied
39 2, 32 | inordinate pleasure, to which aversion from God is connected. Now
40 2, 33 | Reply OBJ 2: Sloth is not an aversion of the mind from any spiritual ~
41 2, 42 | the ~end, and accordingly aversion from the means derives its
42 2, 51 | this ~should happen through aversion from the Divine Law, it
43 2, 77 | of loss on account of the aversion from God, and the pain of
44 2, 146 | determined with regard to the ~aversion. Wherefore it does not follow
45 2, 150 | from all pleasures through aversion, as it were, for pleasure
46 2, 160 | material part of sin; and aversion from the ~immutable good,
47 2, 160 | But on the ~part of the aversion, pride has extreme gravity,
48 2, 160 | whereas pride denotes ~aversion from God simply through
49 2, 160 | resisteth the ~proud." Wherefore aversion from God and His commandments,
50 2, 160 | genus, because it exceeds in aversion which is ~the formal complement
51 2, 160 | greatest on the part of aversion, ~since it brings greatness
52 2, 160 | stated above (A[6]) that aversion from God, ~which is the
53 2, 160 | sin on the part of the aversion which is the chief part
54 3, 8 | end of the devil is the ~aversion of the rational creature
55 3, 8 | the Divine precept. But aversion ~from God has the nature
56 3, 8 | OBJ 3: All sins agree in aversion from God, although they
57 3, 86 | by means of grace, the aversion of the mind from God is
58 3, 86 | through grace removing ~the aversion of the mind from God. Nevertheless
59 3, 86 | which is on the ~part of the aversion has been taken away by grace,
60 3, 88 | sin contains two ~things, aversion from God and adherence to
61 3, 88 | whatever attaches to the aversion, is, considered in itself,
62 3, 88 | that ~which attaches to the aversion absolutely, then a subsequent
63 3, 88 | Nevertheless, since the aversion of mortal sin is [in a way,
64 3, 88 | things which attach to the aversion are*] ~diversified somewhat
65 3, 88 | there will be a different aversion, a different ~stain, a different
66 Suppl, 2 | because contrition is ~due to aversion of the will.~Aquin.: SMT
67 Suppl, 2 | in the cause and mode of aversion, and in the degree ~of separation
68 Suppl, 4 | to sin on the part of the aversion, whence it derives a ~certain
69 Suppl, 6 | while, on the part of the aversion, sin derives infinity, in
70 Suppl, 13| infinite as regards the ~aversion, and in this respect it
71 Suppl, 13| that even as regards the aversion it is ~possible to make
72 Suppl, 24| are connected together in aversion from God, which ~is incompatible
73 Suppl, 94| loss corresponding to the aversion that was in their ~sin,
74 Appen1, 1| because it contains more aversion, ~since it deprives its
75 Appen1, 1| as in actual sin there is aversion and conversion, ~so in original
76 Appen1, 1| something corresponding to aversion, namely ~the privation of
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