Part, Question
1 1, 5 | pleasant, being ~sometimes hurtful and contrary to virtue.
2 1, 49 | if they found a thing ~hurtful to something by the power
3 1, 59 | whereby it esteems it to ~be hurtful to itself: such a judgment
4 1, 72 | of the things there are hurtful; ~whereas the craftsman,
5 1, 50 | if they found a thing ~hurtful to something by the power
6 1, 60 | whereby it esteems it to ~be hurtful to itself: such a judgment
7 1, 71 | of the things there are hurtful; ~whereas the craftsman,
8 1, 80 | and to fly from what is ~hurtful, and this is called the
9 1, 81 | wards off and repels what is hurtful. But the will regards good ~
10 1, 116 | countenance becomes venomous and hurtful, especially to children,
11 2, 18 | properly ~speaking, if he be hurtful to others. And accordingly,
12 2, 18 | to all others who are not hurtful ~to other men. But we say
13 2, 23 | movement of attack on the hurtful evil, which movement is
14 2, 28 | love is a passion that is hurtful to the lover?~(6) Whether
15 2, 28 | it happens ~that love is hurtful, by reason of this change
16 2, 29 | apprehended as repugnant and hurtful. Now, just as whatever is
17 2, 29 | as it is considered ~as hurtful and repugnant; since hurtfulness
18 2, 29 | particular truth is repugnant ~or hurtful to the good we love. First,
19 2, 32 | to another. But if it be ~hurtful to our own good, thus accidentally
20 2, 32 | and one with us, but as hurtful to that which is yet ~more
21 2, 32 | ways that something like is hurtful to our own ~good. First,
22 2, 35 | when we suffer something hurtful to the body. But the movement ~
23 2, 36 | done, and desire of things hurtful, found their ~way in: error
24 2, 36 | Separation from things hurtful and corruptive is desired, ~
25 2, 38 | reasons. First, because a hurtful thing hurts yet more if
26 2, 46 | to something contrary and hurtful, which ~bears the character
27 2, 46 | against things contrary and hurtful. And if we consider the
28 2, 46 | hates to be contrary and hurtful to ~him. Consequently, as
29 2, 96 | in some cases, is very hurtful. Since ~then the lawgiver
30 2, 96 | observance of ~that law would be hurtful to the general welfare,
31 2, 98 | rather was it deadly and hurtful. For the Apostle says (Rm. ~
32 2, 105 | might attempt something hurtful to the ~people. Hence it
33 2, 18 | God, but because it is ~hurtful to his own good, and yet
34 2, 31 | wrongdoer, considered as hurtful to others, and ~especially
35 2, 31 | certain secret sins are hurtful to our neighbor either in
36 2, 37 | is a rebellious city, and hurtful to the ~kings and provinces,
37 2, 57 | virtues are not ~always hurtful to another person, but imply
38 2, 59 | commutative. That which is hurtful to the ~many cannot be a
39 2, 59 | common good. Now it is hurtful to the common good of the
40 2, 63 | accidentally it may happen to be hurtful, as when ~a decayed member
41 2, 75 | the goods or ~render it hurtful, for instance, if a man
42 2, 77 | that, namely, which is hurtful to one's neighbor; while
43 2, 78 | wrote 'obfuturum,' ~i.e. 'hurtful.']~Aquin.: SMT SS Q[80]
44 2, 87 | may be morally evil and hurtful in respect of some particular ~
45 2, 87 | anything ~morally evil or hurtful is incompatible with the
46 2, 87 | to justice, and if it be hurtful it ~is contrary to judgment.
47 2, 87 | it may be unlawful or hurtful, and consequently undue
48 2, 104 | what is inexpedient ~and hurtful to him. Now sometimes it
49 2, 104 | repayment of a favor ~would be hurtful or useless to the person
50 2, 156 | OBJ 2: Further, the more hurtful a sin is, the worse it would
51 2, 156 | hurts." Now anger is most hurtful, because it deprives ~man
52 2, 186 | such as is ~excessive and hurtful; wherefore Augustine, commenting
53 3, 15 | motive of sorrow is anything hurtful or evil ~interiorly, apprehended
54 3, 15 | could apprehend things as hurtful either to ~Himself, as His
55 3, 46 | which is caused by something hurtful to the body: also, ~there
56 3, 46 | apprehension of ~something hurtful, and this is termed "sadness."
57 3, 59 | their effects prove to be hurtful. And in the same way perfect ~
58 3, 74 | some ~weak persons wine is hurtful. Therefore it seems that
59 3, 80 | recovering from fever would be ~hurtful to them if given while yet
60 Suppl, 3 | the thought of something ~hurtful. Therefore, although the
61 Suppl, 3 | sins, inasmuch as it is hurtful to ~him. And, since man
62 Suppl, 3 | God, more than as being hurtful to ~himself. Now it is hurtful
63 Suppl, 3 | hurtful to ~himself. Now it is hurtful to him chiefly because it
64 Suppl, 12| something away, or by a hurtful action. And since to give
65 Suppl, 64| to abstain from what is hurtful ~to his person. But it is
66 Suppl, 70| apprehended as something ~hurtful, and consequently, besides
67 Suppl, 70| according to ~which the fire is hurtful to the soul.~Aquin.: SMT
68 Suppl, 70| nevertheless apprehends it as hurtful to itself, and in ~consequence
69 Suppl, 70| spirit, nor in any way be hurtful or ~distressful to it, except
70 Suppl, 70| respect this fire is really hurtful to the spirit, and ~thus
71 Suppl, 70| seeing the fire as something hurtful to it is tormented by ~the
72 Suppl, 70| apprehended the ~fire as hurtful to it: wherefore the fire
73 Suppl, 70| thing seen is apprehended as hurtful, not that it hurts ~through
74 Suppl, 71| burial ~in a sacred place is hurtful to some if they be unworthy:
75 Suppl, 94| we see things ~that are hurtful to us, or displeasing to
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