Part, Question
1 1, 55 | If by species, is it by connatural species, or is it by such
2 1, 55 | drawn ~from things, but are connatural to them. For we must observe
3 1, 55 | they have such ~species connatural to them, so as to understand
4 1, 55 | not need them, for he has connatural intelligible ~species.~Aquin.:
5 1, 57 | things, ~which species are connatural to him; just as our intellect
6 1, 58 | is not fully completed by connatural intelligible ~species. But
7 1, 56 | If by species, is it by connatural species, or is it by such
8 1, 56 | drawn ~from things, but are connatural to them. For we must observe
9 1, 56 | they have such ~species connatural to them, so as to understand
10 1, 56 | not need them, for he has connatural intelligible ~species.~Aquin.:
11 1, 58 | things, ~which species are connatural to him; just as our intellect
12 1, 59 | is not fully completed by connatural intelligible ~species. But
13 1, 85 | Para. 2/2~But since it is connatural to our intellect to know
14 1, 93 | but to the fact that its connatural object fell ~short of the
15 1, 93 | acquired species, or by ~connatural species, or by infused species.
16 1, 93 | all ~things. Nor through connatural species, because he was
17 1, 107 | one species, and have one connatural mode of ~understanding;
18 2, 26 | movement to the place, which is connatural to that body ~by reason
19 2, 28 | he is placed outside the connatural apprehension of ~his sense
20 2, 31 | 1 Para. 1/1~Reply OBJ 1: Connatural operation, which is unhindered,
21 2, 31 | established in its proper connatural and unhindered operation,
22 2, 31 | does not repose save in a connatural place. Neither, ~therefore,
23 2, 31 | elsewhere than in something connatural. Therefore no pleasure is ~
24 2, 31 | speaking absolutely, and yet "connatural" in some ~respect. For it
25 2, 31 | preservation of the body, ~becomes connatural to this individual man,
26 2, 31 | something suitable and ~connatural, so to speak. But sadness
27 2, 32 | 4) that ~"pleasure is a connatural and uninterrupted operation."~
28 2, 32 | they are ~proportionate and connatural to the agent. Now, since
29 2, 32 | that "illiberality ~is more connatural to man than prodigality."
30 2, 32 | everyone takes pleasure in a ~connatural operation, as stated in
31 2, 32 | which doing good becomes connatural to him: for ~which reason
32 2, 32 | another is the ~proper and connatural act of the reason, as the
33 2, 32 | do, inasmuch as ~this is connatural to us, as it were. And yet
34 2, 58 | habits, whereby it becomes ~connatural, as it were, to man to judge
35 2, 62 | as he is ~directed to his connatural end, by means of his natural
36 2, 62 | inclination is in relation ~to the connatural end. Now among the virtues
37 2, 62 | virtues directed to the connatural ~end there is but one natural
38 2, 62 | inclination man is directed to his connatural end. Now the latter happens ~
39 2, 62 | moved and tends ~towards its connatural end naturally; and this
40 2, 68 | and directed to man's ~connatural end, man can work through
41 2, 70 | since works of ~virtue are connatural to reason, while works of
42 2, 78 | those actions ~which are connatural to us by reason of habit.
43 2, 78 | thereby becomes, in a way, ~connatural to him, according as custom
44 2, 109 | restored, by itself, to ~its connatural good, much less to the supernatural
45 2, 10 | intention ~in respect of a connatural good.~Aquin.: SMT SS Q[10]
46 2, 22 | active power, unless it be ~connatural to that power of reason
47 2, 32 | is. But hatred of one's connatural good cannot be first, but
48 2, 32 | namely, is a true and ~connatural good, and yet is reckoned
49 2, 45 | principles of ~prudence are more connatural to man; for as the Philosopher
50 2, 82 | submit to God, since it is ~connatural to us to proceed from the
51 2, 94 | acquire science in a manner ~connatural to man, namely, by discovery
52 2, 99 | way to that which is its connatural principle of being and ~
53 2, 121 | the unhindered action of a connatural habit" (Ethic. x, 4,6,8).
54 2, 137 | according to his proper ~and connatural mode, is able to have this
55 2, 140 | perils of death, is much more connatural than any pleasures whatever
56 2, 148 | concupiscences and pleasures are connatural to us, and for this ~reason
57 2, 149 | the ~desire of pleasure is connatural to us, especially of pleasures
58 2, 151 | such like concupiscence is ~connatural to man. Therefore it is
59 2, 153 | those passions which can be connatural to man. Hence the ~Philosopher
60 2, 154 | the sinful act has become connatural to him by reason of ~his
61 2, 166 | Now sensible goods are connatural to man, ~and therefore,
62 2, 173 | way, as regards the manner connatural to man, ~which is that he
63 2, 178 | phantasms, because it is connatural to man to see the ~intelligible
64 2, 178 | Further, that which is not connatural to man cannot be ~continuous.
65 2, 181 | except in so far as it is connatural to man with the addition
66 3, 11 | comparison and discursion is connatural to the souls of the blessed, ~
67 3, 11 | the recipient. Now the ~connatural mode of the human soul is
68 3, 11 | is plain that it is the connatural mode of the human soul ~
69 3, 11 | Christ's soul has a mode connatural to a human soul. Now it
70 3, 11 | a human soul. Now it is connatural ~to a human soul to receive
71 Suppl, 70| instrumentally, has its own connatural ~action besides the action
72 Suppl, 70| exercise on the soul an action ~connatural to the fire, in order that
73 Suppl, 81| and this resistance is connatural to their movement. Sometimes ~
74 Suppl, 92| vision, it ~needs to be made connatural to the seer by means of
75 Suppl, 93| perfect merit in man ~are connatural to angels, or belong to
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