Part, Question
1 1, 1 | Epistle to Magnus, that "the ancient doctors so enriched their
2 1, 4 | relates (Metaph. xii), some ancient ~philosophers, namely, the
3 1, 4 | The reason was that the ~ancient philosophers considered
4 1, 7 | 3~I answer that, All the ancient philosophers attribute infinitude
5 1, 11 | to exist. Hence also the ~ancient philosophers, constrained
6 1, 14 | Para. 1/1~Reply OBJ 3: The ancient Nominalists said that it
7 1, 16 | this is the error of the ancient philosophers, who ~said
8 1, 16 | Para. 1/1~Reply OBJ 2: The ancient philosophers held that the
9 1, 29 | new words to ~express the ancient faith about God. Nor is
10 1, 36 | because at the time of the ancient councils the error ~of those
11 1, 36 | whose ~authority also the ancient councils were summoned and
12 1, 44 | 1/2~I answer that, The ancient philosophers gradually,
13 1, 45 | Phys. i, text 34), the ancient philosophers ~considered
14 1, 45 | 1 Para. 1/1~Reply OBJ 1: Ancient philosophers, as is said
15 1, 47 | for instance, and all the ancient natural ~philosophers, who
16 1, 51 | following the opinions of the ~ancient philosophers. Bernard's
17 1, 66 | hold the opinion of the ancient ~natural philosophers, who
18 1, 66 | say that certain of the ancient ~natural philosophers maintained
19 1, 66 | transient form. ~Thus the ancient natural philosophers taught
20 1, 75 | such a likeness. But the ancient philosophers omitted to
21 1, 75 | 1/1~I answer that, The ancient philosophers made no distinction
22 1, 45 | 1/2~I answer that, The ancient philosophers gradually,
23 1, 46 | Phys. i, text 34), the ancient philosophers ~considered
24 1, 46 | 1 Para. 1/1~Reply OBJ 1: Ancient philosophers, as is said
25 1, 48 | for instance, and all the ancient natural ~philosophers, who
26 1, 52 | following the opinions of the ~ancient philosophers. Bernard's
27 1, 67 | hold the opinion of the ancient ~natural philosophers, who
28 1, 67 | say that certain of the ancient ~natural philosophers maintained
29 1, 67 | transient form. ~Thus the ancient natural philosophers taught
30 1, 74 | such a likeness. But the ancient philosophers omitted to
31 1, 74 | 1/1~I answer that, The ancient philosophers made no distinction
32 1, 83 | 1/4~I answer that, The ancient philosophers held that the
33 1, 84 | from the opinion of the ancient philosophers, who said that "
34 1, 96 | seem to be reduced to the ancient fable, that ~the gods, by
35 1, 102 | 2~I answer that, Certain ancient philosophers denied the
36 2, 34 | also in other respects, the ancient philosophers did not ~discriminate
37 2, 103 | loathsome to the Jews by ancient custom; while the Jews might
38 2, 107 | be found also ~in those ancient books. Yet, since they thought
39 2, 31 | Apostle says (1 Tim. 5:1): "An ancient man rebuke not, but entreat
40 2, 45 | Dict. Memor. iv, 6] of the ancient ~Romans that "they would
41 2, 45 | according to Job 12:12: "In the ancient is wisdom, and ~in length
42 2, 61 | out of Babylon from the ancient judges, that seemed to ~
43 2, 98 | patronage, and, according to ancient writers, right of ~the first-born (
44 2, 120 | that for a long time the ancient Romans worshiped gods without
45 2, 147 | Memor. ii, 1] among the ancient Romans women drank ~no wine.
46 2, 167 | iii, 12) that "among the ancient ~Romans it was scandalous
47 3, 2 | which it ~cannot be. But the ancient Fathers merited eternal
48 3, 8 | et Remin. ii). Hence the ancient Fathers, by ~observing the
49 3, 8 | borne to Him, and hence the ancient Fathers ~belong to the same
50 3, 14 | access to God." Moreover, the ancient Fathers did not ~desire
51 3, 35 | If we search the ~page of ancient history, we shall find that
52 3, 40 | for women, following the ancient tradition of their nation,
53 3, 42 | Apostle says (1 Tim. 5:1): "An ancient man rebuke ~not; but entreat
54 3, 43 | which thing we know the ~ancient prophets also did . . .
55 3, 46 | the Jews celebrated the ancient Pasch at the one ~time.
56 3, 47 | oblations, in so far as all the ancient ~sacrifices were figures
57 3, 53 | Hebrews (11:40) regarding the ancient just would be hard to ~explain, '
58 3, 59 | written (Dan. 7:9): "The Ancient of days sat"; and ~further
59 3, 59 | books were opened." ~But the Ancient of days is understood to
60 3, 59 | first passage that "the Ancient of days sat," and when he
61 3, 59 | of Man "came even to the Ancient of days, who gave Him ~power,
62 3, 61 | 1~I answer that, As the ancient Fathers were saved through
63 3, 68 | We have ~learned from the ancient tradition of the Fathers
64 3, 72 | doing this we followed the ancient ~custom of our Church: but
65 3, 80 | However, according to the ancient Canons, the following ordination
66 3, 83 | itself preferable to all ~ancient sacrifices, yet the sacrifices
67 Suppl, 20| foreshadowed by the judgment of the ancient priesthood. Now according
68 Suppl, 40| the most holy bishop of ancient Rome the first and ~greatest
69 Suppl, 64| which, according to the ancient Canons, ~is wont to be made
70 Suppl, 65| indeed according to the ancient laws women used to be sentenced
71 Suppl, 76| which is the error of the ~ancient philosophers refuted by
72 Suppl, 87| thrones were ~placed and the Ancient of days sat." Now the thrones
73 Suppl, 87| power, and God is called the Ancient by reason of His eternity,
74 Suppl, 87| the first place that the "Ancient of ~days sat." But the judicial
75 Suppl, 87| and He came even to the ~Ancient of days . . . And He gave
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