Part, Question
1 1, 23 | may be said that every conferring of good above that which
2 1, 23 | to others. Thus ~in the conferring of grace and glory election
3 1, 23 | God is not the cause of ~conferring grace, except after the
4 2, 57 | of virtue, through merely conferring aptness ~for a good work:
5 2, 57 | virtues, not only through ~conferring aptness for a good work,
6 2, 57 | good work, but also through conferring the use. ~But art confers
7 2, 76 | and particular: because in conferring ~about what is to be done,
8 2, 29 | should pay what is due before conferring gratuitous ~favors. But
9 2, 29 | parent's love tends to ~conferring benefits, while the children'
10 2, 37 | have it." But the power of conferring a sacrament is a very great
11 2, 61 | not the person; but if, in conferring something on ~someone, you
12 2, 61 | does not take place in the conferring of spiritual ~goods.~Aquin.:
13 2, 98 | remuneration denotes the ~conferring of an ecclesiastical benefice
14 2, 104 | answer that, Just as in conferring a favor two things are to
15 2, 105 | we say that a man ~after conferring a favor should forget about
16 2, 105 | the person on whom he is conferring the ~favor.~Aquin.: SMT
17 2, 121 | Liberality is useful in conferring certain particular ~favors:
18 3, 39 | remission of sin and the conferring of grace. Now Christ needed ~
19 3, 60 | men and ~stammerers, in conferring sacraments, would frequently
20 3, 62 | the ~book is a sign of the conferring of a canonry. Hence, according
21 3, 62 | employed ~for the purpose of conferring grace. Hence Augustine says (
22 3, 62 | they derived the power of conferring ~sanctifying grace from
23 3, 63 | grants this ~share to him by conferring on him Its light as a kind
24 3, 63 | And thus it is a sign ~conferring on a man a likeness to some
25 3, 64 | prayers are offered up in conferring the ~sacraments. But the
26 3, 64 | giving them grace, but by conferring on them the ~sacraments
27 3, 64 | sacramental effect without ~conferring the sacrament, except he
28 3, 64 | sacramental effect without conferring ~the sacrament; as in the
29 3, 64 | sacramental effect without conferring the exterior sacrament. ~
30 3, 64 | of God and the Church, by conferring the ~sacraments. And since
31 3, 64 | sacramental effect without ~conferring the sacrament; so neither
32 3, 64 | do not owe their power of conferring sacraments ~to their being
33 3, 64 | hinder the intention ~of conferring the sacrament. But if his
34 3, 64 | OBJ 2: Some heretics in conferring sacraments do not observe
35 3, 64 | does not lose the power of conferring sacraments, but the ~permission
36 3, 65 | things suitable for the conferring of a sacrament; thus the
37 3, 65 | alone. Consequently the conferring of these sacraments belongs ~
38 3, 66 | life, when ~he adds, "the conferring of our most sacred and Godlike
39 3, 66 | institution the power of conferring grace. Wherefore it seems
40 3, 66 | principal ~cause is indicated as conferring the sacrament by His own
41 3, 67 | and official ~celebrant in conferring a sacrament, but to minister
42 3, 67 | that several concur in ~conferring one Baptism: and this seems
43 3, 67 | intention as though he were conferring Baptism independently of
44 3, 69 | prescribed by the Church in conferring the sacrament; fourthly, ~
45 3, 71 | operation of the priest in conferring the sacrament itself is
46 3, 72 | sanctified, in the very conferring of the ~sacrament, by the
47 3, 72 | first of these is the cause conferring ~fulness of spiritual strength
48 3, 72 | command. For the apostles, in ~conferring the sacraments, observed
49 3, 72 | the cross. Therefore the conferring ~of this sacrament is reserved
50 Suppl, 5 | an instrumental power of conferring grace whereby ~sins are
51 Suppl, 8 | and another, to whom the conferring of Baptism is committed,
52 Suppl, 17| the keys ~are given in the conferring of orders. Therefore there
53 Suppl, 17| with orders, yet with the conferring of orders the ~knowledge
54 Suppl, 29| sacrament. But the ~intention of conferring a sacrament is not expressed
55 Suppl, 29| following words are said in the ~conferring of this sacrament: "I anoint
56 Suppl, 29| words of supplication in conferring ~this sacrament. Several
57 Suppl, 34| which is commanded; and the conferring of power is expressed by ~
58 Suppl, 34| authority in ~respect of the conferring of this sacrament, nevertheless
59 Suppl, 35| grace is not given in the conferring of ~Orders.~Aquin.: SMT
60 Suppl, 37| Wherefore the bishop in conferring orders does two things;
61 Suppl, 37| A[5] Body Para. 2/2~The conferring of power is effected by
62 Suppl, 38| has not the Order. Now the conferring of minor Orders is ~entrusted
63 Suppl, 38| Cardinal priests. Therefore the conferring of Orders does not belong
64 Suppl, 38| blessing is necessary in the conferring of Orders. But ~a heretic
65 Suppl, 38| the power which he had ~of conferring Orders.~Aquin.: SMT XP Q[
66 Suppl, 38| first effect, which is ~the conferring of the sacrament, and as
67 Suppl, 38| ultimate effect which is ~the conferring of grace. This is the second
68 Suppl, 39| of all that ~is done in conferring Orders, she would not receive
69 Suppl, 40| Para. 2/2~Further, in the conferring of every Order mention is
70 Suppl, 40| granted, but not in the conferring of the tonsure. Therefore
71 Suppl, 40| act that a bishop can in conferring the sacraments. Wherefore
72 Suppl, 57| relationship results from persons conferring a ~benefit on another. But
73 Suppl, 57| adoption is nothing but the conferring of a ~benefit. Therefore
74 Suppl, 88| will be accomplished by conferring the ~highest degree of perfection
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