Part, Question
1 2, 106| 27): "Where is . . . thy ~boasting? It is excluded. By what
2 2, 39 | Para. 1/1 ~Reply OBJ 2: Boasting and puffing up of self which
3 2, 58 | should despise Christian by boasting his own ~righteousness,
4 2, 108| dissimulation or hypocrisy: (3) boasting and the opposite vice. ~
5 2, 108| 7) divides lying into ~"boasting," which exceeds the truth
6 2, 108| truth, and this ~belongs to "boasting," and the lie which stops
7 2, 110| 112] Out. Para. 1/1 - OF BOASTING (TWO ARTICLES)~We must now
8 2, 110| ARTICLES)~We must now consider boasting and irony, which are parts
9 2, 110| the first head, ~namely, boasting, there are two points of
10 2, 110| Thes. Para. 1/1~Whether boasting is opposed to the virtue
11 2, 110| 1/1~OBJ 1: It seems that boasting is not opposed to the virtue
12 2, 110| and the ~greatness and boasting of his power." Therefore
13 2, 110| of his power." Therefore boasting is not opposed ~to the virtue
14 2, 110| Para. 1/1~OBJ 2: Further, boasting is reckoned by Gregory (
15 2, 110| know, saith the Lord, ~his boasting, and that the strength thereof
16 2, 110| says (Moral. xxxi, 7) that boasting arises from ~vainglory.
17 2, 110| of humility. ~Therefore boasting is opposed, not to truth,
18 2, 110| Para. 1/1~OBJ 3: Further, boasting seems to be occasioned by
19 2, 110| what advantage ~hath the boasting of riches brought us?" Now
20 2, 110| or ~liberality. Therefore boasting is not opposed to truth.~
21 2, 110| Ethic. ii, 7; iv, 7), that ~boasting is opposed to truth.~Aquin.:
22 2, 110| answer that, "Jactantia" [boasting] seems properly to denote
23 2, 110| to be, it follows that ~boasting denotes more properly the
24 2, 110| either case it may be called boasting. Hence boasting ~properly
25 2, 110| be called boasting. Hence boasting ~properly so called is opposed
26 2, 110| OBJ 1: This argument takes boasting as exceeding men's opinion.~
27 2, 110| Reply OBJ 2: The sin of boasting may be considered in two
28 2, 110| sometimes a man takes to boasting, not from arrogance, but
29 2, 110| yet it is not the same as boasting, but is very often its ~
30 2, 110| this reason Gregory reckons boasting among the species of ~pride.
31 2, 110| obtaining glory through ~his boasting, and so, according to Gregory,
32 2, 110| OBJ 3: Wealth also causes boasting, in two ways. First, as
33 2, 110| Secondly, as being the end of boasting, since according to ~Ethic.
34 2, 110| Thes. Para. 1/1~Whether boasting is a mortal sin?~Aquin.:
35 2, 110| 1/1~OBJ 1: It seems that boasting is a mortal sin. For it
36 2, 110| to Prov. 6:19. Therefore boasting is a mortal sin.~Aquin.:
37 2, 110| This is a prohibition of boasting and pride." Therefore boasting ~
38 2, 110| boasting and pride." Therefore boasting ~is a mortal sin.~Aquin.:
39 2, 110| Para. 1/1~OBJ 3: Further, boasting is a kind of lie. But it
40 2, 110| Para. 1/1~On the contrary, Boasting arises from vainglory, according
41 2, 110| awarded them." Therefore boasting is not always a ~mortal
42 2, 110| to charity. Accordingly boasting may be considered in two ~
43 2, 110| neighbor, as when a man while ~boasting of himself breaks out into
44 2, 110| a mortal sin, ~then the boasting will also be a mortal sin:
45 2, 110| however, a man breaks out into boasting through ~desire of gain,
46 2, 110| his neighbor: wherefore boasting of this kind ~is more likely
47 2, 110| accidentally: and consequently boasting will not be a ~mortal sin
48 2, 110| 2: This gloss speaks of boasting as arising from pride that
49 2, 110| 3 Para. 1/2~Reply OBJ 3: Boasting does not always involve
50 2, 110| through mere pleasure in ~boasting, is an inane thing to do,
51 2, 110| commandments for ~the sake of boasting: for then it would be against
52 2, 111| Of its comparison with boasting.~Aquin.: SMT SS Q[113] A[
53 2, 111| a less grievous sin than boasting?~Aquin.: SMT SS Q[113] A[
54 2, 111| a less grievous sin than boasting. For ~each of them is a
55 2, 111| a less grievous sin than boasting.~Aquin.: SMT SS Q[113] A[
56 2, 111| 7), irony ~sometimes is boasting. But boasting is not irony.
57 2, 111| sometimes is boasting. But boasting is not irony. Therefore
58 2, 111| a less grievous sin than boasting.~Aquin.: SMT SS Q[113] A[
59 2, 111| jocose lie. Now ~irony and boasting lie about the same matter,
60 2, 111| 3~But for the most part boasting proceeds from a viler motive,
61 2, 111| says (Ethic. iv, 7) that "boasting is a ~more grievous sin
62 2, 111| argument applies to irony and boasting, according as a ~lie is
63 2, 111| of ~both vices, irony and boasting, although in different respects,
64 2, 115| you ~give for the sake of boasting rather than of pity." Wherefore
65 2, 130| either by words, and this is boasting, or by deeds, and then if ~
66 2, 130| above (Q[112], A[1], ad 2), boasting is reckoned ~a kind of pride,
67 2, 130| arrogance: but ~outward boasting, according to Ethic. iv,
68 2, 159| be done ~with a view of boasting, which is suppressed by
69 2, 160| of ~different genera. Now boasting is reckoned a species of
70 2, 160| of mind, senseless mirth, boasting, ~singularity, arrogance,
71 2, 160| species of pride, namely "boasting ~of having what one has
72 2, 160| 2 Para. 1/1~Reply OBJ 2: Boasting is reckoned a species of
73 2, 160| to which ~is opposed "boasting". The fifth degree of humility
74 3, 35 | put to silence the vain boasting of men who ~take pride in
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