|    Part, Question1   1, 17  |         things proceeds from the ordinance of that intellect, unless
 2   1, 58  | dependent on God's supernatural ~ordinance. Consequently, owing to
 3   1, 58  |   therein, save under the Divine ordinance; hence ~there can be no
 4   1, 63  |          follows that the Divine ordinance was frustrated in the noblest
 5   1, 59  | dependent on God's supernatural ~ordinance. Consequently, owing to
 6   1, 59  |   therein, save under the Divine ordinance; hence ~there can be no
 7   1, 64  |          follows that the Divine ordinance was frustrated in the noblest
 8   1, 113 |          men. But by the ~Divine ordinance this tends to the glory
 9   2, 76  |         words quoted refer to an ordinance of the ~legislator named
10   2, 90  |       Etym. v, 10): "A law is an ordinance of ~the people, whereby
11   2, 90  |          is nothing else than an ordinance of reason for the ~common
12   2, 91  |        man, which, by the Divine ordinance, is ~allotted to him, according
13   2, 92  |        consists in ~its being an ordinance made by a superior to his
14   2, 96  |        its scope, "resisteth the ordinance of God"; so that he becomes ~
15   2, 98  |  observances according to Divine ordinance, if they could have been ~
16   2, 100 |        the decalogue contains no ordinance as to man's behavior towards ~
17   2, 100 |      whatever matter there is an ordinance of a precept of the ~decalogue,
18   2, 100 |      that "they have changed the ordinance, they have broken the everlasting ~
19   2, 34  |          according to God's just ordinance, either for the ~correction
20   2, 62  |             They that resist the ordinance of God purchase to ~themselves
21   2, 62  |        the power, resisteth the ~ordinance of God: and they that resist,
22   2, 62  |          According to the Divine ordinance the life of animals and ~
23   2, 62  |          i, 20), "by a most just ordinance of the Creator, both ~their
24   2, 67  |        the ~power, resisteth the ordinance of God: and they that resist,
25   2, 71  |        the backbiter, but to the ordinance of God Who produces ~good
26   2, 85  |        proportion is left to the ordinance of the Church.~Aquin.: SMT
27   2, 98  |          it would be an unlawful ordinance ~if it were decreed in any
28   2, 98  |      were paid, because such an ~ordinance would preclude the free
29   2, 98  |      offices to any ~person. The ordinance would be more in keeping
30   2, 98  |    others. Moreover, ~the former ordinance has the appearance of an
31   2, 102 |      done contrary to the divine ordinance. Now God has so ordered ~
32   2, 102 |            the power, resist the ordinance of God" (cf. St. ~Augustine,
33   2, 103 |         the power, resisteth the ordinance of God." It is also ~contrary
34   2, 145 | themselves, but only through the ordinance of the Church. Hence there
35   2, 159 |        defined ~according to the ordinance of the law, and consequently
36   2, 159 |       the means to the end. This ordinance, as to its essence, is ~
37   2, 159 |          by the reason; and this ordinance is the effect of ~justice,
38   2, 159 |         a man a good ~subject to ordinance of all kinds and in all
39   2, 182 |         rather than by the very ~ordinance of our Lord, they are above
40   2, 184 |      expressed under the form of ordinance or statute ~binding under
41   2, 184 |        of the Church does ~every ordinance or statute bind under mortal
42   2, 184 |         refuses to submit to the ordinance of the law or rule, and ~
43   2, 184 |         do something against the ordinance of the law or rule through
44   2, 185 |        can. Hoc nequaquam) in an ordinance of ~a synod of Constantinople [*
45   2, 185 |        office or ~transgress the ordinance of the Church. Therefore
46   2, 185 |          1~OBJ 2: Further, in an ordinance of the Council of Nicea (
47   2, 185 |       those who are irregular by ordinance of the Church may not ~be
48   2, 185 |         Reply OBJ 2: Again, this ordinance of the Council of Nicea
49   2, 187 |      still ~remains, because the ordinance of the law whereby one man
50   2, 187 |          a vow is subject to the ordinance of the Church, on account
51   3, 20  |          operation of the Divine ordinance. Thirdly, human nature is
52   3, 20  |        Christ "is subject to the ordinance of God the Father." And
53   3, 20  |        17), being subject to His ordinance, according to Wis. 16:24: ~"
54   3, 46  |         deceived and His will or ordinance to be frustrated, then, ~
55   3, 46  |          God's foreknowledge and ordinance regarding Christ's Passion, ~
56   3, 46  |         Divine foreknowledge and ordinance. ~And the same reason holds
57   3, 46  |       Body Para. 2/2~As to God's ordinance, Christ was crucified with
58   3, 50  |     namely, inasmuch as by God's ordinance there remains ~in the dead
59 Suppl, 47|        is not included under the ordinance, 'That which ~is done through
60 Suppl, 50|         disobeying the ~Church's ordinance, and yet it would be a valid
61 Suppl, 53|          it is on account of the ordinance of the Church. But this
62 Suppl, 53|         is owing to the Church's ordinance that it is ~actually an
63 Suppl, 54|      degrees can be fixed by the ordinance of the ~Church?~Aquin.:
64 Suppl, 54|         also is baptism. Now no ~ordinance of the Church could prevent
65 Suppl, 54|         Therefore neither can an ordinance of the Church forbid ~marriage
66 Suppl, 54|        the Church cannot by its ~ordinance permit or forbid certain
67 Suppl, 54|           1/1~OBJ 4: Further, an ordinance of positive law should have
68 Suppl, 58|    contract, it comes ~under the ordinance of positive law like other
69 Suppl, 60|         disobeying the Church's ~ordinance, the marriage is nevertheless
70 Suppl, 64|     reference ~to some canonical ordinance, such as that of the Council
71 Suppl, 71|       this seems contrary to the ordinance ~of the Church which has
72 Suppl, 71|          this ~case the Church's ordinance in appointing certain special
73 Suppl, 74|      heavenly movement is ~God's ordinance alone, which is unknown
 
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