|    Part, Question1   1, 107 |        arises from the diversity of offices and ~actions, as appears
 2   1, 107 |     according to their actions and ~offices, and all this diversity
 3   1, 107 |        according to their different offices ~and actions.~Aquin.: SMT
 4   1, 107 |              distinguished by their offices, as stated above (A[2]),
 5   1, 107 |             distinguish the angelic offices and orders ~in a general
 6   1, 107 |          order. But if we knew ~the offices and distinctions of the
 7   1, 107 |           distinction of orders and offices wherein each ~angel has
 8   1, 107 |           their fitness for similar offices, which ~fitness, indeed,
 9   1, 107 |            appears that the angelic offices ~are ordered for the purpose
10   1, 107 |              Therefore ~the angelic offices and orders will not outlast
11   1, 107 |          and the execution of their offices. The ~distinction of grades
12   1, 107 |           execution of the angelic ~offices, it will to a certain degree
13   1, 107 |         cease accordingly as their ~offices are directed towards leading
14   1, 107 |             OBJ 2: Further, certain offices belong to the orders of
15   1, 107 |            saints to exercise these offices; by ~working miracles, by
16   1, 109 |         distinguished by ~different offices. But if corporeal creatures
17   1, 109 |            would be as many angelic offices as there are species of
18   1, 109 |      distinguished by their general offices. Hence as according to Gregory
19   1, 112 |          are deputed to the greater offices. ~But it is not a greater
20   1, 112 |            the least of the angelic offices to ~procure what concerns
21   1, 113 |            of God in their ~various offices minister to man's salvation.
22   2, 95  |            so are there other human offices. Therefore it seems that,
23   2, 95  |           laws pertaining ~to other offices of the state.~Aquin.: SMT
24   2, 102 |           entered accomplishing the offices of sacrifices." But the
25   2, 55  | distinguished according to various ~offices, hence when we speak of "
26   2, 97  |             the Jews to hold public offices, ~"he must be excommunicated
27   2, 97  |             sacrilege." Yet public ~offices have nothing to do with
28   2, 98  |          the free granting of pious offices to any ~person. The ordinance
29   2, 181 |           Ed. ~Did. viii, 8]. Hence offices differ properly in respect
30   2, 181 |            3: Differences of state, offices and grades are taken from ~
31   2, 181 |        distinct according to divine offices. For Isidore says ~(Etym.
32   2, 181 |          There are various kinds of offices; but the foremost is that ~
33   2, 182 |           For the consideration ~of offices in relation to other acts
34   2, 182 |           to some act in the Divine offices. Wherefore it has been stated ~
35   2, 182 |            under the distinction of offices. Hence by receiving a certain
36   3, 51  |            He admonishes us that in offices of this kind which are ~
37   3, 82  |       recites in the ecclesiastical offices, wherein he ~takes the place
38   3, 82  |             now occupied about the ~offices of the altar . . . despising
39   3, 83  |          omitted in those sorrowful offices which ~commemorate our unhappy
40   3, 83  |       spiritual joy; or in mournful offices the "Tract", ~expressive
41   3, 83  |           ever to ~leave the Divine offices unfinished, unless he be
42 Suppl, 19|             many exercising various offices but acting together with
43 Suppl, 35|        humbled himself in the lower offices. And hence it is that ~according
44 Suppl, 36|             appointed to the lesser offices. ~But he would be unable
45 Suppl, 36|            unworthy subjects in his offices.~Aquin.: SMT XP Q[36] A[
46 Suppl, 37|           persons occupy different ~offices. But the government of the
47 Suppl, 37|      natural body there are various offices of ~the members. Therefore
48 Suppl, 37|            appointed to the various offices; and this is shown by the
49 Suppl, 37|           to ~any other than Divine offices. Now all these are sacred.
50 Suppl, 37|           them in their ~respective offices and by doing something to
51 Suppl, 38|            to use; even as ~secular offices in various cities are allotted
52 Suppl, 38|           power in the hierarchical offices, as a bishop ~has, it does
53 Suppl, 38|           therefrom ~dispose of the offices of the community. Now Orders
54 Suppl, 38|           community. Now Orders are offices of the ~Church. Therefore
55 Suppl, 39|           are not qualified for the offices ~entrusted to them, they
56 Suppl, 39|      pledges himself to the Divine ~offices. And since no man can give
57 Suppl, 40|           signified not only by the offices ~of the Levites, but also
58 Suppl, 40|     exemplar of all ecclesiastical ~offices. Wherefore each minister
59 Suppl, 40|      dedicate a thing to the Divine offices, as establishing the Divine ~
60 Suppl, 40|             exercise of the ~Divine offices to which they are deputed;
61 Suppl, 41|           and ~building and to such offices as are necessary to the
62 Suppl, 41|    accomplishment of those ~various offices by various individuals.
63 Suppl, 41|      general inclination to various offices ~and acts, as already stated.
64 Suppl, 41|       subject ~more to one of those offices, and another subject more
65 Suppl, 53|             greater ~honesty in the offices of the Church. And since
66 Suppl, 54|             as human ~contracts and offices are controlled by human
67 Suppl, 54|            spiritual ~contracts and offices controlled by the law of
68 Suppl, 64|             the ~exercise of divine offices, not because the act in
69 Suppl, 68|            legitimate acts such as ~offices and dignities, which require
70 Suppl, 72|       reference to their respective offices, and somewhat in reference
71 Suppl, 77|        others occupy the very ~same offices and positions from which
72 Suppl, 86|          take their names from the ~offices which they fulfill. Now
73 Suppl, 88|             labor to fulfill their ~offices: thus the sun and moon fill
 
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