Part, Question
1 1, 39 | vi, 10): "That love, that delectation, that felicity or ~beatitude,
2 1, 39 | vi, 10): "That love, that delectation, that felicity or ~beatitude,
3 2, 74 | sin?~(6) Whether morose delectation or non-morose delectation
4 2, 74 | delectation or non-morose delectation be subjected in ~the higher
5 2, 74 | Whether the sin of morose delectation is in the reason?~Aquin.:
6 2, 74 | seem that the sin of morose delectation is not in the ~reason. For
7 2, 74 | not in the ~reason. For delectation denotes a movement of the
8 2, 74 | power. Therefore morose delectation is ~not in the reason.~Aquin.:
9 2, 74 | its object. Now a morose ~delectation is sometimes about sensible
10 2, 74 | Therefore the sin of morose delectation is not in the reason.~Aquin.:
11 2, 74 | power. Therefore morose ~delectation does not belong to the reason.~
12 2, 74 | the consent ~to a sensual delectation goes no further than the
13 2, 74 | Therefore the sin of morose ~delectation is in the reason.~Aquin.:
14 2, 74 | sense the sin of morose delectation is said to ~be in the reason.~
15 2, 74 | 1 Para. 1/1~Reply OBJ 1: Delectation is indeed in the appetitive
16 2, 74 | reason: and accordingly delectation about ~sensible objects
17 2, 74 | 3 Para. 1/1~Reply OBJ 3: Delectation is said to be morose not
18 2, 74 | itself comes last, and the delectation which is ~the inducement
19 2, 74 | judgment which is about the delectation belongs to the lower reason, ~
20 2, 74 | reason can ~also judge of the delectation, since whatever is subject
21 2, 74 | or restrain the internal delectation, even as it can direct or ~
22 2, 74 | sometimes approves of this ~delectation: and then the consent to
23 2, 74 | then the consent to the delectation belongs to the lower ~reason.
24 2, 74 | 1/1~Whether consent to delectation is a mortal sin?~Aquin.:
25 2, 74 | would seem that consent to delectation is not a mortal sin, ~for
26 2, 74 | mortal sin, ~for consent to delectation belongs to the lower reason,
27 2, 74 | Therefore consent to delectation is not a mortal sin.~Aquin.:
28 2, 74 | evil than his consent. But delectation ~without deed is not a mortal
29 2, 74 | neither is the consent to the delectation a mortal sin.~Aquin.: SMT
30 2, 74 | is another. Therefore the delectation consequent to the act ~of
31 2, 74 | neither is the consent to the delectation.~Aquin.: SMT FS Q[74] A[
32 2, 74 | sin, not by reason of the delectation, since this is found also
33 2, 74 | he that consents to the delectation does not, for this reason,
34 2, 74 | mortal sin to consent to the delectation ~resulting from the thought
35 2, 74 | mortal ~sin to consent to the delectation resulting from the thought
36 2, 74 | teaches that consent to delectation may be driven away by means
37 2, 74 | Therefore consent to delectation ~is a venial sin.~Aquin.:
38 2, 74 | sin. Therefore consent to delectation is a ~mortal sin.~Aquin.:
39 2, 74 | have held that consent to delectation is not a mortal sin, but
40 2, 74 | take note that ~since every delectation results from some action,
41 2, 74 | again, that since every delectation may be compared to two things, ~
42 2, 74 | thing, is ~an object of delectation, because the action itself
43 2, 74 | itself, which results in delectation, is the object ~of delectation,
44 2, 74 | delectation, is the object ~of delectation, in so far as the appetitive
45 2, 74 | fornication thought of. Now the delectation in the ~thought itself results
46 2, 74 | Consequently such affection or delectation in respect of the ~thought
47 2, 74 | a man consents to such a delectation, amounts to nothing ~less
48 2, 74 | Wherefore such a ~consent to delectation in a mortal sin, is itself
49 2, 74 | Reply OBJ 1: Consent to delectation may be not only in the lower
50 2, 74 | fornication, is a venial sin. But ~delectation in the act itself of fornication
51 2, 74 | This argument considers the delectation which has the ~thought for
52 2, 74 | Para. 1/1~Reply OBJ 4: The delectation which has an external act
53 2, 74 | inordinate, and consequently the ~delectation will be inordinate also. ~
54 2, 74 | Reply OBJ 5: The consent to delectation, resulting from complacency
55 2, 74 | but not the consent to ~delectation resulting from complacency
56 2, 83 | sexes, wherein there is the ~delectation of touch, which is the most
57 2, 83 | generation; and it includes delectation of the touch, which ~is
58 2, 83 | through the sight. But the delectation is completed in the touch. ~
59 2, 88 | Sentent. ii, D, 24) that delectation, ~if morose [*See Q[74],
60 2, 88 | 1/1~Reply OBJ 2: Morose delectation is not a mortal sin except
61 2, 88 | In such matters, if the ~delectation be not morose, there is
62 2, 88 | said to be lasting, and delectation to be morose, on account
63 2, 152 | the act, but ~also to the delectation of a mortal sin. Wherefore
64 2, 152 | caresses ~are done for this delectation, it follows that they are
65 2, 184 | account of its vehement ~delectation, which by frequent repetition
66 3, 80 | without concupiscence and delectation, the ~thoughts will not
67 3, 80 | come of concupiscence and delectation, and ~should there be consent,
68 3, 80 | account of its intense ~delectation; still if the dream of homicide
69 3, 81 | furthermore a ~certain actual delectation of spiritual sweetness.
70 3, 81 | had ~a certain spiritual delectation from the new institution
71 Suppl, 8 | glorification" and "delicacies" or "delectation"; the ~first of which regards
72 Suppl, 15| is completed in carnal ~delectation, as gluttony and lust. and,
73 Suppl, 15| though it be completed in the delectation ~of the soul rather than
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