Part, Question
1 1, 19 | necessarily will things that conduce ~to it, unless they are
2 1, 19 | Nom. iv, 23): "Evil would conduce ~to the perfection of everything,"
3 1, 19 | saying that "evil would conduce to the perfection of the ~
4 1, 70 | agree with others that conduce to that adornment, for they
5 1, 71 | agree with others that conduce to that adornment, for they
6 1, 112 | works, it does nevertheless conduce to their being protected
7 2, 12 | measure of heat and cold conduce to ~health; or because two
8 2, 13 | what is impossible cannot conduce to an end. A sign of this
9 2, 14 | counsel, ~although they conduce to the end, as the Philosopher
10 2, 37 | the mind to wander, ~can conduce to the acquisition of learning
11 2, 37 | sorrow be moderate, it can conduce accidentally to the ~facility
12 2, 37 | wherefore these passions conduce to the well-being ~of the
13 2, 38 | Therefore ~they do not conduce to the assuaging of sorrow.~
14 2, 42 | unwontedness and suddenness conduce to ~both of these causes.
15 2, 44 | Therefore fear does not conduce to counsel, but hinders
16 2, 92 | acts; as far as human acts conduce to virtue, so far does ~
17 2, 98 | goodness of a law that it conduce to ~the common welfare,
18 2, 98 | sufficient in itself to conduce to the end: ~while there
19 2, 101 | For those things which conduce to an end should be ~proportionate
20 2, 101 | therefore, every law should conduce to man's salvation, as Isidore
21 2, 101 | an end is sufficient to conduce ~thereto, then one such
22 2, 12 | this same allegiance might conduce to great corruption of the
23 2, 23 | Therefore ~it does not conduce to a more excellent charity,
24 2, 23 | corruption may be ~said to conduce indirectly to its diminution,
25 2, 28 | only upon such goods as conduce to life, and ~especially
26 2, 31 | probable that this would not conduce to our brother's amendment,
27 2, 61 | and less ~learned man may conduce more to the common good,
28 2, 68 | knowledge, for instance if they conduce to the spiritual or corporal ~
29 2, 74 | evil to another man, or to conduce to that evil by commanding ~
30 2, 81 | the ~just, which graces conduce to the profit of many, according
31 2, 86 | something to God, does not conduce to His profit, nor does ~
32 2, 86 | dispensation from that vow ~would conduce. Hence the dispensation
33 2, 87 | God's honor ~that they may conduce to our neighbor's good,
34 2, 94 | characters on them which do not conduce to any effect ~naturally,
35 2, 106 | those sins ~alone which conduce to the grave undoing of
36 2, 127 | Whether goods of fortune conduce to magnanimity?~Aquin.:
37 2, 127 | goods of fortune do not conduce to magnanimity. For ~according
38 2, 127 | goods of fortune do not conduce to magnanimity.~Aquin.:
39 2, 127 | goods of fortune do not conduce to magnanimity.~Aquin.:
40 2, 127 | good fortune ~seems to conduce to magnanimity."~Aquin.:
41 2, 127 | end. Now goods of fortune conduce to both these things. For
42 2, 127 | evident that goods of fortune conduce to ~magnanimity.~Aquin.:
43 2, 139 | objects of these ~senses conduce to the pleasurable use of
44 2, 145 | things that heat the body conduce especially to heat: flatulent
45 2, 154 | operations of these organs ~conduce somewhat to those operations
46 2, 159 | other virtues, lest they conduce ~to the detriment of others.
47 2, 179 | Such acts are those that conduce to ~the quiet of contemplation,
48 2, 184 | in happiness. ~Now riches conduce to happiness; for it is
49 2, 184 | other hand, it does not ~conduce to the happiness of the
50 3, 50 | that Christ's death did not conduce in any way to ~our salvation.
51 3, 64 | that their merits would conduce to the sacramental effect -
52 3, 68 | and their unbelief would conduce rather to the damnation
53 3, 87 | and the Lord's Prayer ~conduce to the remission of venial
54 3, 87 | anything else of the kind, conduce to the ~remission of venial
55 3, 87 | far as they are concerned, conduce to ~the remission of all
56 3, 89 | path, God makes even this conduce to his good." But this would
57 Suppl, 15| of satisfaction that may conduce to the glory of God ~must
58 Suppl, 15| needs to be good that it may conduce to ~God's honor, and it
59 Suppl, 69| corporeal place cannot conduce to their punishment or reward,
60 Suppl, 70| bodily fire, ~this will not conduce to its punishment, but rather
61 Suppl, 70| seer. wherefore it cannot conduce to his ~punishment, as seen.
62 Suppl, 79| useless, because they will conduce to the ~integrity of human
63 Suppl, 84| Divine energy will especially conduce to this.~Aquin.: SMT XP
64 Suppl, 84| as the Divine power will conduce to this so that ~the Judge'
65 Suppl, 87| glory of His humanity will conduce to their punishment, as
66 Suppl, 90| of the body will somewhat conduce to the ~perfection of the
67 Suppl, 90| itself of the body will conduce instrumentally, as it were,
68 Suppl, 90| 10) that external goods conduce instrumentally to the ~happiness
69 Suppl, 90| the body's glory ~will conduce to the intensity of the
70 Suppl, 90| God, in so far as ~it will conduce to the more perfect operation
71 Suppl, 92| Bridegroom, in so far as they conduce to ~His glory and honor,
72 Suppl, 94| so will all the elements ~conduce to the torture of the damned,
73 Suppl, 94| that its brightness will ~conduce to the joy of the blessed,
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