Part, Question
1 1, 6 | is a compound. But God is supremely simple; as ~was shown above (
2 1, 10 | article. Hence, as ~God is supremely immutable, it supremely
3 1, 10 | supremely immutable, it supremely belongs to Him to be eternal. ~
4 1, 11 | Para. 1/1~Whether God is supremely one?~Aquin.: SMT FP Q[11]
5 1, 11 | It seems that God is not supremely "one." For "one" is so called ~
6 1, 11 | what is essentially good is supremely good. Therefore ~what is
7 1, 11 | is essentially "one" is supremely "one." But every being is ~
8 1, 11 | Therefore every being is supremely "one"; and therefore God
9 1, 11 | undivided being, if anything is ~supremely "one" it must be supremely
10 1, 11 | supremely "one" it must be supremely being, and supremely undivided.
11 1, 11 | be supremely being, and supremely undivided. Now ~both of
12 1, 11 | belong to God. For He is supremely being, inasmuch as His ~
13 1, 11 | undetermined. But He is supremely ~undivided inasmuch as He
14 1, 11 | called more, or less, or ~supremely, "one."~Aquin.: SMT FP Q[
15 1, 11 | principle of number, are not ~supremely being, inasmuch as they
16 1, 11 | neither of them can be supremely "one." For as a subject
17 1, 11 | as a subject cannot be ~supremely "one," because of the difference
18 1, 12 | potentiality, is in Himself ~supremely knowable. But what is supremely
19 1, 12 | supremely knowable. But what is supremely knowable in itself, may
20 1, 12 | example, the sun, which ~is supremely visible, cannot be seen
21 1, 12 | by matter, is in itself supremely known. God is ~Infinite
22 1, 12 | OBJ 2: Further, what is supremely visible, is made less visible
23 1, 12 | Therefore, since God is supremely ~intelligible in Himself,
24 1, 12 | that in like manner He is supremely so ~to an angel. Therefore,
25 1, 12 | simple ~form." But God is a supremely simple form, as was shown
26 1, 13 | this name, "Who is," is the supremely appropriate name of ~God?~(
27 1, 13 | many in idea. But God is supremely one. ~Therefore it seems
28 1, 13 | Therefore ~this name "good" is supremely proper to God, and not this
29 1, 14 | returns to it." Now it ~supremely belongs to God to be self-subsisting.
30 1, 14 | this ~mode of speaking, He supremely returns to His own essence,
31 1, 28 | divine essence, which is supremely absolute and self-subsisting ~(
32 1, 32 | But the divine persons are supremely simple. ~Therefore we are
33 1, 39 | which, indeed, is simple and supremely ~one, as shown above (Q[
34 1, 40 | themselves. But the persons ~are supremely simple. Therefore they are
35 1, 47 | always makes one. But God is ~supremely one, as appears from what
36 1, 50 | Therefore since God ~is supremely one, it seems that there
37 1, 39 | which, indeed, is simple and supremely ~one, as shown above (Q[
38 1, 40 | themselves. But the persons ~are supremely simple. Therefore they are
39 1, 48 | always makes one. But God is ~supremely one, as appears from what
40 1, 51 | Therefore since God ~is supremely one, it seems that there
41 2, 2 | Further, since happiness is supremely desirable, it is contrary ~
42 2, 34 | that every pleasure is ~supremely good, or even good at all.
43 2, 34 | Thus a certain science is supremely ~good, but not every science
44 2, 79 | Enchiridion xi) that "as God is supremely good, He would ~nowise allow
45 2, 99 | friendship of man to God, Who is ~supremely good, unless man become
46 2, 100 | disposed towards his end, is supremely contrary to ~reason. Now
47 2, 108 | Therefore His counsels are supremely useful ~and becoming.~Aquin.:
48 2, 10 | God is all-powerful and supremely ~good, nevertheless He allows
49 2, 23 | to love it. ~Now God is supremely lovable, since He is supremely
50 2, 23 | supremely lovable, since He is supremely good. Therefore it is ~easier
51 2, 23 | Reply OBJ 2: Just as God is supremely knowable in Himself yet
52 2, 23 | things, ~so too, God is supremely lovable in Himself, in as
53 2, 23 | happiness. But He is not supremely lovable to us in this way, ~
54 2, 41 | perfect. For Christ was supremely perfect: and yet He said
55 2, 80 | devotion, because God is supremely lovable. ~Yet such is the
56 2, 81 | with prayers." But God is ~supremely liberal. Therefore it would
57 2, 89 | unchangeable, and ~because He is supremely good, and it is not possible
58 2, 99 | holds first place, for He is supremely ~excellent, and is for us
59 2, 160 | is likened to God who is supremely excellent." ~Hence Augustine
60 3, 26 | Mediator, since He Who is supremely immortal and ~supremely
61 3, 26 | supremely immortal and ~supremely happy is far from us unhappy
62 Suppl, 75| immortality. Therefore ~God Who is supremely wise will choose this way
63 Suppl, 79| remiss. Now the soul will be supremely ~intent on the act of the
64 Suppl, 80| believe that His ~body was supremely subtle. Moreover the human
65 Suppl, 87| the Godhead ~is in itself supremely enjoyable, nevertheless
66 Suppl, 88| likened to God, Who is supremely immovable, by being themselves
67 Suppl, 89| Anima iii). Now God is ~supremely devoid of matter. Since
68 Suppl, 89| however, He is by nature supremely being, so He is in ~Himself
69 Suppl, 89| being, so He is in ~Himself supremely intelligible. But that He
70 Suppl, 89| corporeal eye." But God is supremely ~incorporeal. Therefore,
71 Suppl, 95| since they themselves are supremely ~unhappy, for this happens
72 Appen2, 1| OBJ 3: Further, God Who is supremely merciful is more inclined
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