Part, Question
1 2, 72 | says that "of the seven ~capital sins five are spiritual,
2 2, 72 | sins according to the seven capital vices. Now all ~these divisions
3 2, 84 | special sins should be called capital vices, besides ~pride and
4 2, 84 | covetousness?~(4) How many capital vices there are, and which
5 2, 84 | avarice, should be ~called capital?~Aquin.: SMT FS Q[84] A[
6 2, 84 | avarice, should be called capital. Because "the head seems
7 2, 84 | sin, should be ~called a capital vice.~Aquin.: SMT FS Q[84]
8 2, 84 | no sins should be called capital.~Aquin.: SMT FS Q[84] A[
9 2, 84 | Para. 1/1~OBJ 3: Further, capital crimes are those which receive
10 2, 84 | are those which receive capital ~punishment. But every kind
11 2, 84 | punished thus. ~Therefore the capital sins are not certain specific
12 2, 84 | vices under the name of capital.~Aquin.: SMT FS Q[84] A[
13 2, 84 | I answer that, The word capital is derived from "caput" [
14 2, 84 | called heads. Accordingly a capital vice is so called, ~in the
15 2, 84 | sense, and thus the ~name "capital" is given to a sin for which
16 2, 84 | given to a sin for which capital punishment is ~inflicted.
17 2, 84 | that we are now speaking of capital ~sins, but in another sense,
18 2, 84 | sense, in which the term "capital" is derived from ~head,
19 2, 84 | of others. In this ~way a capital vice is one from which other
20 2, 84 | 72], A[6]). ~Wherefore a capital vice is not only the principle
21 2, 84 | xxxi, 17) compares ~these capital vices to the "leaders of
22 2, 84 | 1~Reply OBJ 1: The term "capital" is taken from "caput" and
23 2, 84 | literally. And ~therefore the capital vices are not only those
24 2, 84 | This objection considers capital sin as so called from the ~
25 2, 84 | Para. 1/1~Whether the seven capital vices are suitably reckoned?~
26 2, 84 | ought not to reckon seven capital vices, ~viz. vainglory,
27 2, 84 | only four principal or ~capital vices.~Aquin.: SMT FS Q[
28 2, 84 | reckoned to be one of the capital vices. Therefore pride also
29 2, 84 | should be ~placed among the capital vices.~Aquin.: SMT FS Q[
30 2, 84 | an ~alms. Therefore the capital vices are insufficiently
31 2, 84 | stated above (A[3]), the capital vices are those which ~give
32 2, 84 | those vices are called capital, whose ends have ~certain
33 2, 84 | fundamental reasons that the capital vices are differentiated. ~
34 2, 84 | prominent place among the capital sins, as being the ~most
35 2, 84 | distinct place among the capital vices, because it implies
36 2, 84 | that we are to consider the capital sin as being principal.
37 2, 84 | These vices are called capital because others, most ~frequently,
38 2, 10 | A[4]), there are seven ~capital sins, to which all sins
39 2, 10 | virtues are not reduced to the capital vices.~Aquin.: SMT SS Q[
40 2, 32 | neighbor?~(5) Whether it is a capital sin?~(6) From what capital
41 2, 32 | capital sin?~(6) From what capital sin does it arise?~Aquin.:
42 2, 32 | 1/1~Whether hatred is a capital sin?~Aquin.: SMT SS Q[34]
43 2, 32 | would seem that hatred is a capital sin. For hatred is ~directly
44 2, 32 | hatred is the chief of ~the capital sins, and the origin of
45 2, 32 | should be reckoned one of the capital ~sins.~Aquin.: SMT SS Q[
46 2, 32 | hatred should be reckoned ~a capital sin.~Aquin.: SMT SS Q[34]
47 2, 32 | hatred among the ~seven capital sins.~Aquin.: SMT SS Q[34]
48 2, 32 | FS, Q[84], AA[3],4), a capital vice is ~one from which
49 2, 32 | and therefore it is not a capital vice.~Aquin.: SMT SS Q[34]
50 2, 33 | sin?~(4) Whether it is a capital sin?~Aquin.: SMT SS Q[35]
51 2, 33 | sloth should be accounted a capital vice?~Aquin.: SMT SS Q[35]
52 2, 33 | ought not to be accounted a capital ~vice. For a capital vice
53 2, 33 | accounted a capital ~vice. For a capital vice is one that moves a
54 2, 33 | should not be accounted ~a capital sin.~Aquin.: SMT SS Q[35]
55 2, 33 | Para. 1/1~OBJ 2: Further, a capital sin is one to which daughters
56 2, 33 | not rightly accounted a capital sin.~Aquin.: SMT SS Q[35]
57 2, 33 | wrongly assigned sloth as a capital sin together ~with its daughters.~
58 2, 33 | states that sloth is ~a capital sin, and has the daughters
59 2, 33 | FS, Q[84], AA[3],4), a capital vice is ~one which easily
60 2, 33 | is fittingly reckoned a capital sin.~Aquin.: SMT SS Q[35]
61 2, 34 | sin?~(4) Whether it is a capital sin, and which are its daughters?~
62 2, 34 | Para. 1/1~Whether envy is a capital vice?~Aquin.: SMT SS Q[36]
63 2, 34 | seem that envy is not a capital vice. For the capital ~vices
64 2, 34 | a capital vice. For the capital ~vices are distinct from
65 2, 34 | Therefore envy is not a capital vice.~Aquin.: SMT SS Q[36]
66 2, 34 | 1/1~OBJ 2: Further, the capital vices seem to be less grave
67 2, 34 | Therefore envy is not a capital sin.~Aquin.: SMT SS Q[36]
68 2, 34 | who ~states that envy is a capital sin and assigns the aforesaid
69 2, 34 | A[4]) that sloth is a capital vice for the reason that
70 2, 34 | Wherefore envy is accounted a capital vice for ~the same reason.~
71 2, 34 | Moral. xxxi, 45), "the capital vices are ~so closely akin
72 2, 34 | Consequently the notion of a capital vice does not exclude its ~
73 2, 34 | that ~it is not reckoned a capital sin, either by Isidore (
74 2, 35 | evils, would seem to be a ~capital vice. Now such is discord,
75 2, 35 | should itself be reckoned a ~capital vice, rather than a daughter
76 2, 35 | discord, as though it were a ~capital vice.~
77 2, 40 | other sins, is ~either a capital vice, or arises from some
78 2, 40 | vice, or arises from some capital vice. Now sedition is ~reckoned
79 2, 40 | reckoned neither among the capital vices, nor among those vices
80 2, 44 | folly is a sin?~(3) To which capital sin is it reducible?~Aquin.:
81 2, 62 | not that they may inflict capital punishment themselves, but ~
82 2, 77 | transgression extends to all the capital ~vices, as well as to sins
83 2, 97 | wherefore it is ~punished by capital sentence according to civil
84 2, 97 | laws he ~is sentenced to capital punishment, and according
85 2, 116 | sin?~(7) Whether it is a capital vice?~(8) Of its daughters.~
86 2, 116 | Whether covetousness is a capital vice?~Aquin.: SMT SS Q[118]
87 2, 116 | that covetousness is not a capital vice. For ~covetousness
88 2, 116 | virtue, nor prodigality a ~capital vice. Therefore covetousness
89 2, 116 | should not be reckoned a ~capital vice.~Aquin.: SMT SS Q[118]
90 2, 116 | those vices are ~called capital which have principal ends,
91 2, 116 | Therefore covetousness is not a capital ~vice.~Aquin.: SMT SS Q[
92 2, 116 | vices instead of being a capital ~vice in respect of other
93 2, 116 | covetousness among the ~capital vices.~Aquin.: SMT SS Q[
94 2, 116 | the Second Objection, a capital vice is one ~which under
95 2, 116 | is desire for money, is a capital vice.~Aquin.: SMT SS Q[118]
96 2, 116 | OBJ 3: Nothing prevents a capital vice from arising sometimes
97 2, 116 | need for the daughters of a capital sin to ~belong to that same
98 2, 130 | sin?~(4) Whether it is a capital vice?~(5) Of its daughters.~
99 2, 130 | 1~Whether vainglory is a capital vice?~Aquin.: SMT SS Q[132]
100 2, 130 | that vainglory is not a capital vice. For a vice that ~always
101 2, 130 | another vice is seemingly not capital. But vainglory ~always arises
102 2, 130 | Therefore vainglory is not a capital vice. ~Aquin.: SMT SS Q[
103 2, 130 | desire of honor is not a ~capital vice. Neither therefore
104 2, 130 | Para. 1/1~OBJ 3: Further, a capital vice has a certain prominence.
105 2, 130 | Therefore ~vainglory is not a capital vice.~Aquin.: SMT SS Q[132]
106 2, 130 | vainglory among the seven ~capital vices.~Aquin.: SMT SS Q[
107 2, 130 | 1/1~I answer that, The capital vices are enumerated in
108 2, 130 | place vainglory ~among the capital vices. Gregory, however (
109 2, 130 | pride, he reckons to be a capital vice: and not without ~reason.
110 2, 130 | sources of vice, known as the ~capital vices. Now among the goods
111 2, 130 | follows that ~vainglory is a capital vice.~Aquin.: SMT SS Q[132]
112 2, 130 | is not impossible for a capital vice to arise from ~pride,
113 2, 130 | for it to be ~reckoned a capital vice. Nor is it always necessary
114 2, 130 | it always necessary for a capital vice to ~be a mortal sin;
115 2, 130 | of ~anger. But anger is a capital vice condivided with vainglory.
116 2, 130 | to the end of a certain capital vice, are called its daughters.
117 2, 146 | species;~(5) Whether it is a capital sin?~(6) Its daughters.~
118 2, 146 | 1~Whether gluttony is a capital vice?~Aquin.: SMT SS Q[148]
119 2, 146 | seem that gluttony is not a capital vice. For capital ~vices
120 2, 146 | not a capital vice. For capital ~vices denote those whence,
121 2, 146 | Therefore gluttony is not a capital vice.~Aquin.: SMT SS Q[148]
122 2, 146 | Para. 1/1~OBJ 2: Further, a capital vice would seem to have
123 2, 146 | least gluttony is ~not a capital vice.~Aquin.: SMT SS Q[148]
124 2, 146 | utility, there is but ~one capital vice, namely covetousness.
125 2, 146 | there would ~be but one capital vice in respect of pleasures:
126 2, 146 | Therefore gluttony is not a capital vice.~Aquin.: SMT SS Q[148]
127 2, 146 | reckons gluttony among the ~capital vices.~Aquin.: SMT SS Q[
128 2, 146 | above (FS, Q[84], A[3]), a capital vice denotes ~one from which,
129 2, 146 | fittingly reckoned among the capital vices.~Aquin.: SMT SS Q[
130 2, 146 | does not follow that the capital sin which has the ~most
131 2, 146 | diversity there are two capital vices, ~namely gluttony
132 2, 146 | Hence ~there is but one capital vice, in respect of such
133 2, 151 | sin?~(4) Whether lust is a capital vice?~(5) Concerning its
134 2, 151 | Para. 1/1~Whether lust is a capital vice?~Aquin.: SMT SS Q[153]
135 2, 151 | seems that lust is not a capital vice. For lust is apparently ~
136 2, 151 | Therefore lust is not a capital vice.~Aquin.: SMT SS Q[153]
137 2, 151 | contrary to the nature of ~a capital vice to arise from another
138 2, 151 | Therefore lust is not a ~capital vice.~Aquin.: SMT SS Q[153]
139 2, 151 | But despair is ~not a capital vice; indeed, it is accounted
140 2, 151 | less, therefore, is lust a capital ~vice.~Aquin.: SMT SS Q[
141 2, 151 | 45) places lust among the capital ~vices.~Aquin.: SMT SS Q[
142 2, 151 | FS, Q[84], AA[3],4), a ~capital vice is one that has a very
143 2, 151 | is evident that lust is a capital vice.~Aquin.: SMT SS Q[153]
144 2, 151 | which ~respect chiefly the capital vices are said to be the
145 2, 151 | sins, so that ~even the capital vices originate therefrom.~
146 2, 151 | seemingly necessary for a capital ~vice.~Aquin.: SMT SS Q[
147 2, 151 | for the daughters of a capital vice to agree with ~it in
148 2, 152 | marriage, he shall be liable to capital punishment."~Aquin.: SMT
149 2, 156 | 6) Whether anger is a capital vice?~(7) Of its daughters;~(
150 2, 156 | should be reckoned among the capital vices?~Aquin.: SMT SS Q[
151 2, 156 | not be reckoned among the capital ~sins. For anger is born
152 2, 156 | born of sorrow which is a capital vice known by the ~name
153 2, 156 | should not be reckoned a capital vice.~Aquin.: SMT SS Q[158]
154 2, 156 | it should ~be reckoned a capital vice rather than anger.~
155 2, 156 | for every crime." Now no capital vice is the origin of all ~
156 2, 156 | not be ~reckoned among the capital vices.~Aquin.: SMT SS Q[
157 2, 156 | places anger among the ~capital vices.~Aquin.: SMT SS Q[
158 2, 156 | above (FS, Q[84], A[3],4), a capital vice is ~defined as one
159 2, 156 | evident that anger is a capital vice.~Aquin.: SMT SS Q[158]
160 2, 156 | belongs to the notion of a capital vice to have a ~most desirable
161 2, 156 | wherefore anger is more a capital vice than hatred is.~Aquin.:
162 2, 160 | it should be reckoned a capital vice?~Aquin.: SMT SS Q[162]
163 2, 160 | pride should be reckoned a capital vice?~Aquin.: SMT SS Q[162]
164 2, 160 | pride should be reckoned a capital vice, since ~Isidore [*Comment.
165 2, 160 | number pride among the capital vices.~Aquin.: SMT SS Q[
166 2, 160 | vainglory is reckoned a capital vice. Therefore ~pride also
167 2, 160 | also should be reckoned a capital vice.~Aquin.: SMT SS Q[162]
168 2, 160 | Now envy is reckoned a ~capital vice, as stated above (Q[
169 2, 160 | more therefore is pride ~a capital vice.~Aquin.: SMT SS Q[162]
170 2, 160 | include pride among ~the capital vices.~Aquin.: SMT SS Q[
171 2, 160 | towards all sins. Now the capital vices are said to ~be certain
172 2, 160 | together with the other capital vices. But Gregory, taking
173 2, 160 | did not place it among the capital vices, but held it to ~be
174 2, 160 | fact that envy, which is a capital vice, arises from ~pride,
175 2, 160 | not prove that pride is a capital vice, but that it is still ~
176 2, 160 | more principal than the capital vices themselves.~
177 2, 166 | are reducible to the seven capital ~vices, as Gregory states (
178 2, 166 | reducible to any of the capital vices. Therefore it would
179 3, 8 | sanctification of His soul; ~and the capital grace is ordained to another,
180 3, 8 | viz. the grace of union, capital grace, and the ~individual
181 3, 8 | also distinct from the ~capital grace.~Aquin.: SMT TP Q[
182 3, 8 | Q[7], A[9]). Hence His capital and ~personal grace are
183 3, 8 | others, which pertains to capital grace. Hence it is ~that
184 3, 8 | Reply OBJ 3: Personal and capital grace are ordained to an
185 3, 8 | Hence the personal and the capital grace agree in the essence
186 3, 8 | the grace of union, the capital, and the ~personal grace
187 Suppl, 60| is death, because it is a capital sin, it would seem lawful ~
188 Suppl, 60| demand that she receive capital punishment as ~appointed
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