Part, Question
1 1, 1 | bliss; to which as ~to an ultimate end the purposes of every
2 1, 2 | intermediate is the cause ~of the ultimate cause, whether the intermediate
3 1, 2 | causes, there will be no ~ultimate, nor any intermediate cause.
4 1, 2 | neither will there be an ultimate effect, nor any intermediate
5 1, 5 | desirable; and consequently of ultimate perfection. Hence that which
6 1, 5 | perfection. Hence that which has ~ultimate perfection is said to be
7 1, 5 | that which has not the ~ultimate perfection it ought to have (
8 1, 5 | that movement. Now the ultimate term of movement can be
9 1, 9 | has already attained its ultimate end, is not in motion. But
10 1, 9 | already attained to their ultimate end; as all the blessed ~
11 1, 12 | not tenable. For as the ~ultimate beatitude of man consists
12 1, 12 | opposed to faith. For the ultimate perfection of the rational
13 1, 12 | such things are not the ultimate end of our desire, so as
14 1, 12 | Him, they enjoy Him as the ultimate ~fulfilment of desire.~Aquin.:
15 1, 15 | that in every effect the ultimate end is ~the proper intention
16 1, 21 | divine will - which is the ultimate end. We may say, for ~instance,
17 1, 23 | more immediately reach the ultimate end. Whence the number of ~
18 1, 25 | infinite good; which is the ultimate effect of the ~divine power.
19 1, 48 | in potentiality, and the ultimate act ~is operation, or the
20 1, 50 | agree likewise in their ultimate constitutive ~difference;
21 1, 62 | beatitude is understood the ultimate ~perfection of rational
22 1, 62 | everything naturally desires its ultimate ~perfection. Now there is
23 1, 62 | Now there is a twofold ultimate perfection of rational or
24 1, 62 | Ethic. x) says that man's ultimate happiness consists in ~his
25 1, 62 | of their creation that ~ultimate beatitude which is beyond
26 1, 62 | His essence, wherein the ultimate beatitude ~of the rational
27 1, 62 | upwards. To be turned to his ultimate ~beatitude is difficult
28 1, 62 | AA[1],2; Q[12], AA[4],5), ultimate beatitude exceeds both ~
29 1, 62 | not intended to secure his ultimate perfection at ~once, like
30 1, 62 | But what is already in the ultimate term is not said to be moved, ~
31 1, 63 | they might attain their ultimate beatitude of their own ~
32 1, 65 | end does not exclude the ultimate end. ~Therefore that corporeal
33 1, 75 | 1/1~OBJ 2: Further, the ultimate specific difference is the
34 1, 75 | and the angel agree in the ultimate specific ~difference: therefore
35 1, 75 | Eternal happiness is the ultimate and supernatural end.~Aquin.:
36 1, 75 | Para. 1/1~Reply OBJ 2: The ultimate specific difference is the
37 1, 76 | Ethic. x, 7) that the ~ultimate happiness of man must consist
38 1, 76 | says (Phys. ii, 2), the ultimate natural ~form to which the
39 1, 77 | to a further act, but the ultimate term of ~generation. Wherefore,
40 1, 49 | in potentiality, and the ultimate act ~is operation, or the
41 1, 51 | agree likewise in their ultimate constitutive ~difference;
42 1, 63 | beatitude is understood the ultimate ~perfection of rational
43 1, 63 | everything naturally desires its ultimate ~perfection. Now there is
44 1, 63 | Now there is a twofold ultimate perfection of rational or
45 1, 63 | Ethic. x) says that man's ultimate happiness consists in ~his
46 1, 63 | of their creation that ~ultimate beatitude which is beyond
47 1, 63 | His essence, wherein the ultimate beatitude ~of the rational
48 1, 63 | upwards. To be turned to his ultimate ~beatitude is difficult
49 1, 63 | AA[1],2; Q[12], AA[4],5), ultimate beatitude exceeds both ~
50 1, 63 | not intended to secure his ultimate perfection at ~once, like
51 1, 63 | But what is already in the ultimate term is not said to be moved, ~
52 1, 64 | they might attain their ultimate beatitude of their own ~
53 1, 66 | end does not exclude the ultimate end. ~Therefore that corporeal
54 1, 74 | 1/1~OBJ 2: Further, the ultimate specific difference is the
55 1, 74 | and the angel agree in the ultimate specific ~difference: therefore
56 1, 74 | Eternal happiness is the ultimate and supernatural end.~Aquin.:
57 1, 74 | Para. 1/1~Reply OBJ 2: The ultimate specific difference is the
58 1, 75 | Ethic. x, 7) that the ~ultimate happiness of man must consist
59 1, 75 | says (Phys. ii, 2), the ultimate natural ~form to which the
60 1, 76 | to a further act, but the ultimate term of ~generation. Wherefore,
61 1, 78 | intellect as regards the ~ultimate completion of the act, and
62 1, 81 | Wherefore the ~desire of the ultimate end does not regard those
63 1, 84 | part. Thus it is that the ultimate intention of nature is to ~
64 1, 84 | its first principles ~and ultimate causes understands it better
65 1, 86 | as it is in act. Now the ultimate perfection of the intellect ~
66 1, 87 | immaterial. In this he makes the ultimate happiness of man to ~consist.
67 1, 87 | concludes (Ethic. i, 7) that ultimate ~happiness consisting in
68 1, 87 | Aristotle clearly ~places the ultimate felicity of man in the knowledge
69 1, 88 | philosophers said that the ultimate happiness of ~man consists
70 1, 88 | 1/1~Reply OBJ 3: Man's ultimate happiness consists not in
71 1, 88 | happiness - not final and ultimate happiness. But the ~separated
72 1, 92 | specific likeness follows the ultimate ~difference. But some things
73 1, 102 | perfection. Now a thing's ultimate perfection consists ~in
74 1, 102 | this. however, is not its ultimate end, but ~is ordered to
75 1, 102 | nevertheless they agree in the ultimate end, so far as ~they are
76 1, 104 | First Mover, to Whom the ultimate end ~is proportionate; just
77 1, 104 | but that God alone is ~the ultimate cause of everything wrought;
78 1, 105 | or as the subject by the ultimate perfecting form: for the
79 1, 105 | were, dispositions to this ultimate form.~Aquin.: SMT FP Q[106]
80 1, 112 | salvation, if we consider ~the ultimate effect of their guardianship,
81 1, 112 | instruction, ~as to its ultimate and principal effect. Nevertheless
82 1, 114 | substantial form; but ~that the ultimate perfection attained by the
83 1, 117 | corruptions we arrive at the ultimate ~substantial form, both
84 1, 117 | agent from reaching to ~the ultimate form; while the powers of
85 1, 118 | leaves ~that matter until the ultimate dissolution of the individual.
86 2, 1 | a ~man desires for his ultimate end, that which he desires
87 2, 1 | perfect good, which is ~the ultimate end. ~Aquin.: SMT FS Q[1]
88 2, 14 | holds the position of an ultimate conclusion whereat the inquiry
89 2, 18 | there must needs be some ultimate form, ~giving a specific
90 2, 30 | there is no reaching an ultimate term in them. But the subject
91 2, 30 | delighted until he attain the ultimate term. ~Therefore, if concupiscence
92 2, 34 | is not of the nature of ultimate ~perfection. But this is
93 2, 51 | human nature, namely, ~the ultimate and perfect happiness of
94 2, 54 | power to an act as to its ultimate term. ~Consequently one
95 2, 57 | secondly, so that it is the ultimate term ~of all human knowledge.
96 2, 63 | only in relation to ~the ultimate end, but also in relation
97 2, 65 | well disposed towards his ultimate end, which is the effect ~
98 2, 65 | direct man well to the ultimate end. But the other virtues,
99 2, 65 | first principle, viz. the ultimate end. ~On the other hand
100 2, 69 | beatitude implies ~something ultimate, the beatitudes do not include
101 2, 70 | is essentially something ultimate and delightful. ~Now this
102 2, 70 | a fruit to be something ultimate and ~delightful; whereas
103 2, 70 | fruit of eternal life is ultimate and perfect simply: ~hence
104 2, 70 | present life are not simply ultimate and perfect; wherefore ~
105 2, 70 | fruit is to be something ultimate and ~delightful. But this
106 2, 70 | while faith is not something ultimate, but rather something primary
107 2, 70 | has the aspect of being ultimate and delightful, in as ~much
108 2, 74 | rule, it follows that the ultimate sentence, whereby the judgment ~
109 2, 98 | things which ~dispose to the ultimate perfection are effected
110 2, 1 | Para. 1/1~Reply OBJ 4: The ultimate consummation of grace was
111 2, 2 | Q[3], A[8]) that man's ultimate happiness consists in a
112 2, 2 | disposition which precedes the ultimate form. Now it is evident
113 2, 8 | because they are ~something ultimate and delightful, produced
114 2, 8 | the ~Holy Ghost. Now the ultimate and delightful has the nature
115 2, 8 | consequently that which is ~ultimate and delightful with regard
116 2, 11 | end and object; but the ultimate end shows ~that the act
117 2, 18 | corresponds to hope, by way of ultimate object; ~while the first
118 2, 22 | Further, "virtue is the ultimate limit of power" (De Coelo
119 2, 22 | charity is not something ultimate, this applies rather ~to
120 2, 22 | described ~as being something ultimate, we mean that it is last,
121 2, 22 | good twofold, one, the ultimate and universal good, the
122 2, 22 | proximate ~and particular. The ultimate and principal good of man
123 2, 22 | particular good, and not to the ultimate good of human life, as do ~
124 2, 23 | beginning of charity and its ultimate perfection. Therefore it
125 2, 23 | since it is itself the ultimate form regarding God under
126 2, 26 | character of an end, since man's ultimate good consists in his soul ~
127 2, 26 | its own ~sake, since the ultimate reward is the enjoyment
128 2, 43 | peaceable," wherein lies the ultimate effect of wisdom, for which ~
129 2, 45 | because, to wit, it places its ultimate ~end in the pleasures of
130 2, 50 | Fruit denotes something ultimate. Now the ultimate in ~practical
131 2, 50 | something ultimate. Now the ultimate in ~practical matters consists
132 2, 62 | present life, because the ultimate and ~most fearsome evil
133 2, 81 | pray for us who lack the ultimate perfection of bliss: and
134 2, 93 | or of the occult is the ultimate ~end whence divination takes
135 2, 121 | is twofold: proximate and ultimate. Now the ~proximate end
136 2, 121 | objections ~consider the ultimate end.~Aquin.: SMT SS Q[123]
137 2, 172 | attained completely to his ultimate perfection, ~according to
138 2, 178 | Ethic. x, 7) ~places man's ultimate happiness in the contemplation
139 2, 178 | Para. 1/1~Reply OBJ 4: The ultimate perfection of the human
140 2, 178 | him more." And this is the ultimate perfection of the contemplative ~
141 2, 182 | proper end, which is the ultimate perfection thereof. Now
142 2, 184 | 1/1~OBJ 4: Further, the ultimate perfection of man consists
143 3, 1 | nature; ~but the latter's ultimate perfection in union with
144 3, 2 | as being considered ~the ultimate form, yet it does not do
145 3, 8 | spot or wrinkle" is the ~ultimate end to which we are brought
146 3, 33 | it did not attain to its ultimate perfection, which consisted ~
147 3, 34 | from the very first. Now ultimate ~perfection does not consist
148 3, 60 | and the virtues; and the ultimate end of our sanctification,
149 3, 62 | obtaining glory, which is the ultimate positive effect of ~grace.
150 3, 63 | sacrament in regard to the ultimate effect. ~Consequently, something
151 3, 64 | might be true enough of the ultimate effect, i.e. justification ~
152 3, 66 | things as pertaining to the ultimate reality of the ~sacrament -
153 3, 68 | which grace, which is the ultimate ~effect of the sacrament,
154 3, 69 | be taken away until the ultimate restoration of nature through ~
155 3, 75 | subject itself is in the ultimate disposition for ~receiving
156 3, 78 | is the likeness of the ultimate effect, on which the artist'
157 3, 78 | Para. 1/1~Reply OBJ 1: The ultimate effect of this conversion
158 3, 89 | contrition, stands as ultimate disposition to the ~reception
159 3, 89 | of the ungodly, is ~the ultimate disposition to grace; so
160 Suppl, 35| believed that as regards the ~ultimate effects of the sacraments,
161 Suppl, 37| the same agent both the ultimate disposition ~to the form,
162 Suppl, 38| sacrament, and as to the ultimate effect which is ~the conferring
163 Suppl, 38| OBJ 5: This refers to the ultimate effect of the sacraments,
164 Suppl, 42| reality and sacrament; and the ultimate reality contained is the
165 Suppl, 59| but not perfected by its ultimate perfection as there is between ~
166 Suppl, 72| themselves, they are in ~their ultimate perfection.~Aquin.: SMT
167 Suppl, 72| principle in respect of its ultimate perfection, namely ~the
168 Suppl, 72| of which it demands ~the ultimate form, as in the generation
169 Suppl, 77| order that he may obtain his ultimate perfection. ~Consequently
170 Suppl, 77| has not yet reached its ultimate ~perfection, which nature
171 Suppl, 77| has already reached its ultimate perfection that nature intends
172 Suppl, 77| food, since seed is the ultimate surplus of food. That part
173 Suppl, 78| not yet attained to its ultimate perfection. Secondly, ~because
174 Suppl, 78| already gone back from its ultimate perfection. The first ~defect
175 Suppl, 78| resurrection to the ~state of its ultimate perfection which is in the
176 Suppl, 78| have not yet reached their ultimate disposition.~Aquin.: SMT
177 Suppl, 78| regards the attainment of his ultimate perfection, ~which consists
178 Suppl, 78| consists in his reaching his ultimate end. Consequently those ~
179 Suppl, 79| sensible body is not in the ~ultimate act of life, for which reason
180 Suppl, 79| bodies odor will be in its ultimate ~perfection, being nowise
181 Suppl, 81| together, namely in the ~ultimate term, and in all the intervening
182 Suppl, 85| the world will receive its ultimate complement, by each one
183 Suppl, 89| philosophers maintained that man's ultimate ~happiness is to understand
184 Suppl, 89| happiness: and since ~the ultimate perfection of a thing consists
185 Suppl, 89| it be perfected with its ultimate perfection, it is not said ~
186 Suppl, 92| since this operation wherein ultimate beatitude consists must
187 Suppl, 95| will have reached their ~ultimate consummation, so that there
|