Part, Question

 1   1, 5   |        being", according to the commentary on De Causis. ~Therefore
 2   1, 75  |         edition of St. Thomas's Commentary on Aristotle has, "statim
 3   1, 74  |         edition of St. Thomas's Commentary on Aristotle has, "statim
 4   1, 78  |       as Themistius says in his commentary on ~De Anima iii. But the
 5   1, 78  |       power; for Origen says ~[*Commentary on Rm. 2:15] that "conscience
 6   2, 18  |         Simplicius says in his ~commentary on the Categories: because
 7   2, 34  |   Moreover, Jerome ~says in his commentary on Matthew [*Origen, Hom.
 8   2, 37  |         Gregory interrupted his commentary on Ezechiel (Hom. ~xxii
 9   2, 49  |     Simplicius observes ~in his Commentary on the Predicaments, "he
10   2, 49  |         Now ~Simplicius, in his Commentary on the Predicaments, explains
11   2, 49  |       as Simplicius says in his Commentary on the ~Predicaments.~Aquin.:
12   2, 50  |       Simplicius reports in his Commentary on the ~Predicaments, Alexander
13   2, 50  |  quality. But Simplicius in his Commentary disapproves of this; ~for
14   2, 50  |          as Simplicius reports (Commentary), says that ~passion or
15   2, 50  |       Simplicius reports in his Commentary on the ~Predicaments, that,
16   2, 50  | Simplicius says the same in his Commentary on the ~Predicaments: "Wisdom
17   2, 50  |          Simplicius says in his Commentary on the Predicaments ~that: "
18   2, 52  |      Simplicius ~relates in his Commentary on the Predicaments. For
19   2, 66  |       Simplicius states in his ~Commentary on the Predicaments, that
20   2, 69  |       Ghost; and Ambrose in his commentary on Luke 6:20, seqq., ascribes
21   2, 73  |  Further, Augustine says in his commentary on Leviticus [*The ~quotation
22   2, 100 |      these two precepts, in his commentary on ~Osee 10:10, "On thy" [
23   2, 100 |    according to Boethius in his commentary on the Categories [*Lib.
24   2, 2   |         hence, according to the commentary of Dionysius (Coel. Hier.
25   2, 2   |         Ambrose observes in his commentary on ~Lk. 7:19, he made this
26   2, 13  |      according to ~Chrysostom's commentary (Hom. xlii in Matth.), the
27   2, 26  |   according to Augustine in his commentary on the ~First Canonical
28   2, 30  |    according to Ambrose in his ~commentary on Lk. 16:9, "Make unto
29   2, 37  |        what Jerome says in his ~commentary on the Epistle to the Galatians [*
30   2, 53  |          as Jerome says in his ~commentary on this passage.~Aquin.:
31   2, 56  |     contrary, Chrysostom in his commentary on Mt. 5:6, "Blessed are ~
32   2, 58  |       as Hilary declares in his commentary on Mt. 5. Or ~again according
33   2, 62  |      was the Jewish traditional commentary on Gn. 4:23], and that he
34   2, 65  |          serm. 20] says in ~his commentary on the Psalter: "A good
35   2, 65  |        contrary, Ambrose in his commentary on 1 Cor. 5:2, expounding
36   2, 75  |        in the same sense in his commentary on Ps. 70:15, ~"Because
37   2, 85  |        to St. John Chrysostom] ~commentary. This also seems to denote
38   2, 89  |          Further, Jerome in his commentary on Eph. 5:19, "Singing and ~
39   2, 93  |      reason Jerome says ~in his commentary on Mich. 3:9, seqq. that "
40   2, 93  |      OBJ 1: According to Bede's commentary on Lk. 8:30, "Our Lord ~
41   2, 98  |        1: As Jerome says in his commentary on Micheas 3:9, certain ~
42   2, 99  |        Or, according to Cyril's commentary on Lk. 9, "this disciple'
43   2, 109 |    according to Jerome, in his ~commentary on Gal. 2:11, "When Peter [
44   2, 121 |    Moral. xxii), Ambrose in his commentary on Lk. ~6:20, and Augustine (
45   2, 122 |      gloss, as well as Jerome's commentary on this passage. Now not
46   2, 156 |         Jerome declares in his ~commentary on Mt. 5:22, "Whosoever
47   2, 170 |          For Jerome says in his commentary on Matthew ~[*The quotation
48   2, 182 |        Me." Hence Jerome in his commentary on Mt. 19:27, ~says that "
49   2, 185 |            Preface to Bk. ii of Commentary]) that the Apostle ~said
50   2, 186 |     Para. 1/1~Reply OBJ 1: This commentary of the gloss is an exposition
51   2, 186 |          as ~Jerome says in his commentary, "He reproves those philosophers
52   2, 187 |         Jerome, however, in his commentary on this passage of ~Matthew,
53   3, 46  |     According to Jerome, in his commentary on Mt. 27:33, ~"someone
54   3, 52  |          according ~to Jerome's commentary. Consequently it seems that
55   3, 75  |         by St. Thomas from his ~Commentary on the Sentences (Sent.
56   3, 79  |     passage makes the following commentary: "He eats and ~drinks unworthily
57   3, 80  |      the following terms in his commentary on Matthew (Epist. xxviii,
58   3, Note|     gathered from St. Thomas's ~commentary on the Fourth Book of the
59   3, Note|     gathered from St. Thomas's ~commentary on the Fourth Book of the
60   3, Note|         of Peter Lombard. This ~commentary was written in the years
61   3, Note|       well ~acquainted with the commentary on the Sentences, which
62 Suppl    |       AQUINAS GATHERED FROM HIS COMMENTARY ON BOOK IV OF THE SENTENCES (
63 Suppl, 41|         Chrysostom] says in his commentary on Matthew: "Although marriage
64 Suppl, 64|           Indicare," as in the ~commentary on the Sentences; the Leonine
65 Suppl, 66|         For Jerome says ~in his commentary on the Epistle to Titus (
66 Suppl, 70|         as Basil ~states in his commentary on the Proverbs, and again
67 Suppl, 87|     humanity," according to the commentary of Augustine [*De ~Spiritu
68 Suppl, 89|           and Chrysostom in his commentary says (Hom. xiv in ~Joan.)
69 Suppl, 92|         of the prologue to his ~commentary on the Canticles, distinguishes
70 Appen1   |       Nicolai from St. Thomas' ~Commentary on the Sentences, and by