|    Part, Question1   1, 1   |      in which consists eternal bliss. This is a ~sufficient answer
 2   1, 1   |       is practical, is eternal bliss; to which as ~to an ultimate
 3   1, 57  |     that "then," namely in the bliss of those rising from the
 4   1, 57  |         Although the angels in bliss behold the Divine wisdom,
 5   1, 58  |     sees in the Word. For the ~bliss of the angels consists in
 6   1, 62  |   things in the ~Word. But the bliss of the angels comes of seeing
 7   1, 58  |     that "then," namely in the bliss of those rising from the
 8   1, 58  |         Although the angels in bliss behold the Divine wisdom,
 9   1, 59  |     sees in the Word. For the ~bliss of the angels consists in
10   1, 63  |   things in the ~Word. But the bliss of the angels comes of seeing
11   2, 2   |      honors. For ~happiness or bliss is "the reward of virtue,"
12   2, 4   |     Further, the "operation of bliss or happiness should be ~
13   2, 4   |         13) "the ~operation of bliss," in which operation happiness
14   2, 39  |     good, viz. the pleasure of bliss. Therefore a certain pain
15   2, 55  |        3], A[2]), happiness or bliss by which man is made most
16   2, 57  |        of beginning of perfect bliss, which ~consists in the
17   2, 61  |       have attained to perfect bliss are without passions. Hence
18   2, 62  | whereby a man hopes to ~obtain bliss through the merits which
19   2, 65  |     looking to ~God for future bliss. This act is perfect, if
20   2, 65  | charity. But to expect future ~bliss through merits which one
21   2, 65  |        we look to ~gain future bliss through merits which we
22   2, 65  |       faith, or hope in future bliss. ~Therefore charity can
23   2, 65  |      is loved as the object of bliss, to which object we are ~
24   2, 67  |      what he believes: whereas bliss, of its very nature, implies
25   2, 67  |       manifest that faith ~and bliss are incompatible in one
26   2, 67  |     the same genus as heavenly bliss: because it is compared
27   2, 67  |  compared to the enjoyment ~of bliss, as movement is to rest
28   2, 67  |   unchangeableness of heavenly bliss: and so ~such a habit would
29   2, 68  |        is the life of heavenly bliss.~Aquin.: SMT FS Q[68] A[
30   2, 90  |     last end of human life is ~bliss or happiness, as stated
31   2, 101 |     For in the state of future bliss, the human intellect will
32   2, 102 |       the perpetuity of Divine bliss. Of the temporal feasts
33   2, 108 |        gain the end of eternal bliss, to which end the New Law ~
34   2, 4   |      as the object of heavenly bliss, which is the aspect under
35   2, 18  |     impossible in the state of bliss, ~will be in heaven; while
36   2, 24  |        being a man capable ~of bliss; and this is to love him
37   2, 81  |      blessed, have no lack ~of bliss, save that of the body's
38   2, 81  |     the ultimate perfection of bliss: and their prayers ~are
39   2, 163 |       cattle lost no ~heavenly bliss, seeing that they never
40   2, 171 |    heaven and in the state ~of bliss see, not as from afar off,
41   2, 171 |       For God is the object of bliss in His very essence, according ~
42   2, 171 |        the object of heavenly ~bliss - precedes knowledge of
43   2, 171 |       yet not as the object of bliss. ~Therefore we must conclude
44   3      |   whereby we may attain to the bliss ~of eternal life by rising
45   3, 1   |    Divinity, which is the true bliss of man and end of human
46   3, 7   |      is the expectation of the bliss to come, as was ~shown above (
47   3, 7   |       something ~pertaining to bliss, viz. the glorifying of
48   3, 7   |    virtue, does not regard the bliss of the ~body but the soul'
49   3, 7   |       the ~body but the soul's bliss, which consists in the Divine
50   3, 14  |        body), "not indeed ~the bliss proper to the beatific fruition
51   3, 46  |      for him ~and the glory of bliss, as shall be shown later (
52   3, 58  |  unchangeable in the Father's ~bliss, which is termed His right
53   3, 58  |       hand is the name for His bliss." ~Secondly, Christ is said
54   3, 58  |   there" - that is, in eternal bliss, "it ~is all right hand,
55   3, 58  |       said that every saint in bliss is placed on God's right ~
56   3, 59  |      others were ~confirmed in bliss. But those already judged
57   3, 59  |   angels, which is everlasting bliss; and as ~to the essential
58 Suppl, 71|      man obtains the ~state of bliss. Secondly, for something
59 Suppl, 86|     who are uncertain of their bliss are not blessed: ~whence
60 Suppl, 86|     they are certain of ~their bliss. Now what is certain is
61 Suppl, 86|      fear is incompatible with bliss. But the last judgment, ~
62 Suppl, 86|      when some were ~raised to bliss, and others plunged into
63 Suppl, 87|     clear that the ~essence of bliss consists in seeing God.
64 Suppl, 87|        Now joy is essential to bliss. ~Therefore the Godhead
65 Suppl, 89|         essence, wherein their bliss consists chiefly; (2) Their
66 Suppl, 89|    consists chiefly; (2) Their bliss and their ~mansions; (3)
67 Suppl, 89|        are ~contained in their bliss; (5) The crowns which perfect
68 Suppl, 89|       alone and is the highest bliss." Therefore the blessed ~
69 Suppl, 89|    said that "in this abode of bliss God can be seen in His glory
70 Suppl, 92|    lasting for ever in eternal bliss." This ~description is taken
 
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