|    Part, Question1   1, 12  |          of our desire, so as to satisfy and ~quell it. But the blessed
 2   1, 63  |      argument, however, does not satisfy. For it holds good only
 3   1, 64  |      argument, however, does not satisfy. For it holds good only
 4   1, 94  |   character, enables the deed to satisfy ~for sin.~Aquin.: SMT FP
 5   2, 2   |          nature of happiness to "satisfy of itself," as stated in ~
 6   2, 2   |         Wherefore ~God alone can satisfy the will of man, according
 7   2, 3   |  infinite goodness can perfectly satisfy man's will. But in the second ~
 8   2, 4   |        good ~that does not fully satisfy. This does not apply to
 9   2, 73  |          punishment, that he may satisfy his desire to sin; but the ~
10   2, 108 |        105], A[3], ad 4), not to satisfy hatred. ~Wherefore Our Lord
11   2, 2   |           Being ready always to ~satisfy every one that asketh you
12   2, 4   |       being imperfect, ~does not satisfy the conditions of a perfect
13   2, 10  |            Being ready always to satisfy everyone that ~asketh you
14   2, 41  |          downfall, but merely to satisfy ~his own will. In such a
15   2, 56  |         justice. For it does not satisfy the conditions of justice
16   2, 67  |          accused is not bound to satisfy him, and he may lawfully ~
17   2, 75  |           commodity, in order to satisfy the needs of life. Such
18   2, 117 |           others, or at least to satisfy his own will in giving.
19   2, 145 |     weeks. Thirdly, in ~order to satisfy for sins: wherefore it is
20   2, 145 |          thereby man is able to ~satisfy nature; and yet he withdraws
21   2, 145 |      most part, ~all are able to satisfy nature by only one meal.~
22   2, 147 |          and most commendable to satisfy that condition of ~virtue:
23   2, 187 |        alms a man may ~forthwith satisfy for his sins, according
24   2, 187 |          more does it suffice to satisfy for all his sins ~that a
25   3, 1   |    required than that man should satisfy for ~sin. Now man can satisfy,
26   3, 1   |    satisfy for ~sin. Now man can satisfy, as it would seem, for sin;
27   3, 1   |         and God was not bound to satisfy; hence it behooved ~Jesus
28   3, 1   |        hence Christ, in order to satisfy fully for original sin,
29   3, 14  |       because it was in order to satisfy for the sin of the ~human
30   3, 14  |       one is inclined to wish to satisfy for another, ~and from which
31   3, 14  |          A[1]), that in order to satisfy for us, ~Christ ought to
32   3, 14  |       human defects ~in order to satisfy for the sin of human nature,
33   3, 14  |        economically, in order to satisfy ~for our sin, and not that
34   3, 14  |        only such as sufficed to ~satisfy for the sin of the whole
35   3, 15  |       our ~defects that He might satisfy for us, that He might prove
36   3, 26  |       belongs to Him, as man, to satisfy for the sin of ~the human
37   3, 46  |         man of himself could not satisfy for the sin of all human
38   3, 46  |          God gave him His Son to satisfy for him, ~according to Rm.
39   3, 46  |      required that Christ should satisfy by the ~Passion in order
40   3, 50  |          to die. First of all to satisfy ~for the whole human race,
41   3, 54  |        might remain, which would satisfy the beholder; thus it was
42   3, 66  |        that he may "be ready ~to satisfy everyone that asketh" him
43   3, 79  |  suffices of its own quantity to satisfy ~for all punishment, yet
44 Suppl, 13|    original sin. ~But none could satisfy for original sin unless
45 Suppl, 13|       Neither, therefore, can he satisfy for actual sin.~Aquin.:
46 Suppl, 13|        another, so that if a man satisfy for another ~he need not
47 Suppl, 13|       OBJ 4: Further, if one can satisfy for another, as soon as
48 Suppl, 13|         of the debt, one man can satisfy for another, provided he
49 Suppl, 13|       for another ~does not also satisfy for himself, because the
50 Suppl, 14|   inquiry:~(1) Whether a man can satisfy for one sin without satisfying
51 Suppl, 14|        that he has lost charity, satisfy for his other sins ~which
52 Suppl, 14|      Para. 1/1~Whether a man can satisfy for one sin without satisfying
53 Suppl, 14|        would seem that a man can satisfy for one sin without ~satisfying
54 Suppl, 14|        that he has lost charity, satisfy for his ~other sins which
55 Suppl, 15| committed, yet each ~of them can satisfy for any kind of sin. Hence
56 Suppl, 25|        Para. 3/3~Now one man can satisfy for another, as we have
57 Suppl, 25|    punishment if another were to satisfy for him, so would he too
58 Suppl, 27|  provided ~they have charity and satisfy the conditions for gaining
59 Suppl, 36|            being always ready to satisfy everyone that asketh you ~
60 Suppl, 49|          use his wife merely to ~satisfy his desire.~Aquin.: SMT
61 Suppl, 58|         anyone who ~is unable to satisfy an obligation is unfit to
62 Suppl, 64|         husband is not bound to ~satisfy her.~Aquin.: SMT XP Q[64]
63 Suppl, 65|        husband cannot suffice to satisfy the requisitions of ~several
64 Suppl, 71|          that one ought never to satisfy for oneself, but always
65 Suppl, 71|      profit a third person if he satisfy for him at the same time,
66 Suppl, 71|        so on. Therefore he might satisfy for all by one ~work of
67 Suppl, 71|          others profit those who satisfy.~Aquin.: SMT XP Q[71] A[
68 Suppl, 71|           sometimes a person can satisfy for a living ~person. Now
69 Suppl, 72|          such a life sufficed to satisfy the natural desire to obtain
 
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